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See also:ONOMACRITUS (c. 530-480 B.C.) , seer, See also:priest and poet of See also:Attica . His importance lies in his connexion with the religious movements in Attica during the 6th See also:century B.C . He had See also:great See also:influence on the development of the Orphic See also:religion and mysteries, and was said to have composed a poem on initiatory See also:rites . The See also:works of See also:Musaeus, the legendary founder of Orphism in Attica, are said to have been reduced to See also:order (if not actually written) by him (Clem . Alex . Stromata, i, p . 143 [3971; See also:Pausanias i . 22, 7) . He was in high favour at the See also:court of the Peisistratidae till he was banished by See also:Hipparchus for making additions of his own in an See also:oracle of Musaeus . When the Peisistratidae were themselves expelled and were living in See also:Persia, he furnished them with oracles encouraging See also:Xerxes to invade See also:Greece and restore the tyrants in See also:Athens (See also:Herodotus vii . 6) . He is also said to have been employed by See also:Peisistratus in editing the Homeric poems, and to have introduced interpolations of his own (e.g. a passage in the See also:episode of the visit of See also:Odysseus to the See also:world below) . According to Pausanias (viii . 31, 3; 37, 5; ix . 35, 5) he was also the author of poems on mythological subjects . See F . W . See also:Ritschl, " Onomakritos von Athen," in his Opuscula, i . (1866), and p . 35 of the same See also:volume; U. von Wilamowitz-Mollendorff, " Homerische Untersuchungen" (pp . 199-226 on the Orphic See also:interpolation in Odyssey, X 566–631), in Kiessling-Mollendorff, Philologische Untersuchungen, Heft 7 (1884) . |
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