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See also: priest and poet of See also: Attica
.
His importance lies in his connexion with the religious movements in Attica during the 6th century B.C
.
He had See also: great influence on the development of the Orphic See also: religion and mysteries, and was said to have composed a poem on initiatory See also: rites
.
The See also: works of See also: Musaeus, the legendary founder of Orphism in Attica, are said to have been reduced to See also: order (if not actually written) by him (Clem
.
Alex
.
Stromata, i, p
.
143 [3971; See also: Pausanias i
.
22, 7)
.
He was in high favour at the See also: court of the Peisistratidae till he was banished by See also: Hipparchus for making additions of his own in an See also: oracle of Musaeus
.
When the Peisistratidae were themselves expelled and were living in See also: Persia, he furnished them with oracles encouraging Xerxes to invade See also: Greece and restore the tyrants in Athens (See also: Herodotus vii
.
6)
.
He is also said to have been employed by See also: Peisistratus in editing the Homeric poems, and to have introduced interpolations of his own (e.g. a passage in the See also: episode of the visit of Odysseus to the See also: world below)
.
According to Pausanias (viii . 31, 3; 37, 5; ix . 35, 5) he was also the author of poems on mythological subjects . See F . W . Ritschl, " Onomakritos von Athen," in his Opuscula, i . (1866), and p . 35 of the sameSee also: volume; U. von Wilamowitz-Mollendorff, " Homerische Untersuchungen" (pp
.
199-226 on the Orphic interpolation in Odyssey, X 566–631), in Kiessling-Mollendorff, Philologische Untersuchungen, Heft 7 (1884)
.
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