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ORANGEMEN , members of the Orange Society, an association of Irish Protestants, originating and chiefly flourishing inSee also: Ulster, but with ramifications in other parts of the See also: United See also: Kingdom, and in the See also: British colonies
.
Orangemen derive their name from See also: King
See also: William III
.
(
See also: Prince of Orange)
.
They are enrolled in lodges in the ordinary See also: form of a secret society
.
Their toasts, about which there is no concealment, indicate the spirit of the Orangemen
.
The commonest form is " the glorious, pious and immortal memory of the See also: great and. See also: good King William, who saved us from popery, See also: slavery, knavery, See also: brass See also: money and wooden shoes," with See also: grotesque or truculent additions according to the orator's taste
.
The brass money refers to See also: James II.'s
See also: finance, and the wooden shoes to his French See also: allies
.
The final words are often " a fig for the See also: bishop of See also: Cork," in allusion to Dr See also: Peter See also: Browne, who, in 1715, wrote cogently against the practice of toasting the dead
.
Orangemen are fond of beating drums and flaunting flags with the
See also: legend " no surrender," in allusion to See also: Londonderry
.
Orangeism, is essentially See also: political
.
Its See also: original See also: object was the maintenance of See also: Protestant ascendancy, and that spirit still survives
.
The first See also: regular lodges were founded in 1795, but the See also: system existed earlier
.
The See also: Brunswick clubs, founded to oppose Catholic emancipation, were sprigs from the original Orange See also: tree
.
The orange See also: flowers of the Lilium bulbiferum are worn in Ulster on the 1st and 12th See also: July, the anniversaries of the See also: Boyne and See also: Aughrim
.
Another great See also: day is the 5th of See also: November, when William III. landed in Torbay
.
ORANG-UTAN (" See also: man of the woods "), the See also: Malay name of the giant red man-like ape of See also: Borneo and See also: Sumatra, known to the See also: Dyaks as the mias, and to most naturalists as Simia satyrus
.
The red, or brownish-red, colour of the long and coarse hair at once distinguishes the orang-utan from the See also: African apes; a further point of distinction being the excessive length of the arms, which are of such proportions that the animal when in the upright posture (which it seldom voluntarily assumes) can rest on its bent knuckles
.
Very characteristic of the old See also: males, which may stand as much as 51 ft. in height, is the lateral expansion of the cheeks, owing to a kind of warty growth, thus producing an extraordinarily broad and flattened type of face
.
Such an expansion is however by no means characteristic of all the males of the See also: species, and is apparently a feature of racial value
.
Another peculiarity of the males is the presence of a huge throat-See also: sac or pouch on the front of the throat and chest, which may extend even to the arm-pits; although See also: present in See also: females, it does not reach nearly the same dimensions in that sex
.
More than See also: half-a-dozen See also: separate races of orang-utan are recognized in Borneo, where, however, they do not appear to be restricted to separate localities
.
In Sumatra the Deli and Langkat See also: district is inhabited by S. satyrus deliensis and Abong by S. s. abongensis
.
In Borneo the red ape inhabits the swampy See also: forest-See also: tract at the See also: foot of the mountains
.
In confinement these apes (of which adult specimens have been exhibited in See also: Calcutta) appear very slow and deliberate in their movements; but in their native forests they See also: swing themselves from bough to bough and from tree to tree as fast as a man can walk on the ground beneath
.
They construct platforms of boughs in the trees, which are used as sleeping-places, and apparently occupied for several nights in succession .See also: Jack-fruit or See also: durian, the tough spiny hide of which is torn open with their strong fingers, forms the chief -See also: food of orang-utans, which also consume the luscious mangustin and other fruits
.
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