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ST See also: Egyptian See also: monk, the founder of Christian cenobitical
See also: life, was See also: born, probably in 292, at See also: Esna in Upper See also: Egypt, of See also: heathen parents
.
He served as a conscript in one of See also: Constantine's See also: campaigns, and on his return became a Christian (314); he at once went to live an eremitical life near See also: Dendera by the See also: Nile, putting himself under the guidance of an aged See also: hermit
.
After three or four years he was called (by an See also: angel, says the See also: legend) to establish a monastery of cenobites, or monks living in See also: common (see MONASTICISM, § 4)
.
See also: Pachomius spent his life in organizing and directing the See also: great See also: order he had created, which at his See also: death included nine monasteries with some three thousand monks and a nunnery
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The order was called Tabennesiot, from Tabennisi, near Dendera, the site of the first monastery
.
The most vivid account of the life and See also: primitive See also: rule is that given by Palladius in the Lausiac See also: History, as witnessed by him (c
.
410)
.
Difficulties arose between Pachomius and the neighbouring bishops, which had to be composed at a See also: synod at Esna
.
But St See also: Athanasius was his See also: firm friend and visited his monastery c
.
330 and at a later See also: period
.
Pachomius died (probably) in 346
.
The best See also: modern See also: work on Pachomius is by P
.
Ladeuze, Le Cenobitisme pakhomien (1898) . There have been differences of opinion in regard to theSee also: dates; those given above are Ladeuze's, now commonly accepted
.
The priority of the See also: Greek Life of Pachomius over the Coptic may be said to be established; the See also: historical character and value of this life are now fully recognized
.
A See also: good analysis of all the literature is supplied in Herzog's Realencyklopadie (ed
.
3)
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(E
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C
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