PAGAN (

See also:

• LAT

Lat. paganus, of or belonging to a pagus, a

See also:

• CANTON
• CANTON (borrowed from the Ital. cantone, a corner or angle)
• CANTON (more correctly KWANG-CHOW Fu)
• CANTON, JOHN (1718-1772)

canton,

See also:

• COUNTY (through Norm. Fr. comae, cf. O. Fr. cunte, conk', Mod. Fr. comae, from Lat. comitatus, cf. Ital. comitato, Prov. comtat; see COUNT)

county

See also:

• DISTRICT

district,

See also:

• VILLAGE

village,

See also:

• COMMUNE (Med. Lat. communia, Lat. communis, common)
• COMMUNE, MEDIEVAL

commune)  , a heathen, one who worships a false god or false gods, or one who belongs to a race or nation which practises idolatrous rites and professes polytheism . In its early application paganus was applied by the Christian Church to those who refused to believe in the one true God, and still followed the Greek, Roman and other ancient faiths . It thus of course excluded Jews . In the middle ages, at the time of the crusades and later, " pagan " and' " paynim " (O . Fr. paenime, Late Lat. paganismus, heathenism or heathen lands) were particularly applied to Mahommedans, and sometimes to Jews . A special significance attaches to the word when applied to one who adopts that attitude of cultured indifference to, or negation of, the various theistic systems of religion which was taken by so many of the educated and aristocratic classes in the ancient Hellenic and Roman world . It has long been accepted that the application of the name paganus, villager, to non-Christians was due to the fact that it was in the rural districts that the old faiths lingered . This explanation assumes that the use of paganus in this sense arose after the establishment of Christianity as the religion generally accepted in the urban as opposed to the rural districts, and it is usually stated that an edict of the emperor Valentinian of 368 dealing with the religio paganorum (Cod . Theod. xvi . 2) contains the first documentary use of the word in this secondary sense . It has now been shown that the use can be traced much earlier . Tertullian (c .

202; De

corona militis, xi.), says " Apud hunt (Christum) tam miles est paganus fidelis quam paganus est miles infidelis." This gives the clue to the true explanation . In classical Latin paganus is frequently found in contradistinction to miles or armatus (cf. especially Tac . Hist . 53; ii . 14, 88; iii . 24, 43, 77), where the opposition is between a regular enrolled soldier and the raw half-armed rustics who sometimes formed a rude militia in Roman wars, or, more widely, between a soldier and a civilian . Thus the Christians who prided them-selves on being " soldiers of Christ " (milites) could rightly term XX . 15the non-Christians pagani . See also Gibbon, Decline and Fall of the Roman Empire (ed . Bury, 1896), ch. xxi. note ad fin .