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See also:PAIN (from See also:Lat. poena, Gr. See also:robin, See also:penalty, that which must be paid: O. Fr. See also:peine) , a See also:term used loosely (1) for the psycho-logical See also:state, which may be generally described as " unpleasantness," arising, e.g. from the contemplation of a See also:catastrophe or of moral turpitude, and (2) for See also:physical (or psycho-physical) suffering, a specific sensation localized in a particular See also:part of the See also:body . The term is used in both senses as the opposite of " See also:pleasure," though it is doubtful whether the See also:antithesis between physical and psychical pleasure can be equally well attested . The investigation of the pleasure-See also:pain phenomena of consciousness has taken a prominent See also:place in psychological and ethical See also:speculation, the terms " hedonics " and " algedonics " (hXynhiov, pain of body or mind) being coined to See also:express different aspects of the subject . So in See also:aesthetics attempts have been made to assign to pain a specific psychological See also:function as tending to increase pleasure by contrast (so See also:Fechner) : pain, e.g. is a necessary See also:element in the tragic . Scientists have experimented elaborately with a view to the precise localization of pain-sensations, and " pain-maps " can be See also:drawn showing the exact situation of what are known as " pain-spots." For such experiments See also:instruments known as " aesthesiometers " and " algometers have been devised . The See also:great variety of painful sensations throbbing, dull, acute, intermittent, stabbing—led to the conclusion among earlier investigators that pains differ in quality . It is, however, generally agreed that all pain is qualitatively the same, though subject to temporal and intensive modification . |
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