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PALINGENESIS (Gr. -raw, again, 14vevcr, becoming, See also: term used in philosophy, See also: theology and See also: biology
.
In philosophy it denotes in its broadest sense the theory (e.g. of the Pythagoreans) that the human soul does not die with the See also: body but is " See also: born again " in new incarnations
.
It is thus the See also: equivalent of metempsychosis (q.v.)
.
The term has a narrower and more specific use in the See also: system of See also: Schopenhauer, who applies it to his See also: doctrine that the will does not die but manifests itself afresh in new individuals
.
He thus repudiates the See also: primitive metempsychosis doctrine which maintains the reincarnation of the particular soul
.
The word " palingenesis " or rather " palingenesia " may be traced back to the See also: Stoics, who used the term for the continual re-creation of the universe by the Demiurgus (Creator) after its absorption into himself
.
Similarly See also: Philo speaks of
.
Noah and his sons as leaders of a " renovation " or " re-See also: birth " of the See also: earth
.
See also: Josephus uses the term of the See also: national restoration of the Jews, Plutarch of the transmigration of souls, and See also: Cicero of his own return from exile
.
In the New Testament the properly theological sense of spiritual regeneration is found, though the word itself occurs only twice; and it is used by the See also: church fathers, e.g. for the rite of
See also: baptism or for the See also: state of repentance
.
In See also: modern biology (e.g
.
See also: Haeckel and Fritz See also: Muller)
" palingenesis " has been used for the exact
See also: reproduction of ancestral features by See also: inheritance, as opposed to "kenogenesis" (Gr
.
Kawos new), in which the inherited characteristics are modified by environment . |
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