PANTAENUS  , See also:

• HEAD (in 0. Eng. heafad; the word is common to Teutonic languages; cf. Dutch hoofd, Ger. Haupt, generally taken to be in origin connected with Lat. caput, Gr. KerbOvi7)
• HEAD, SIR EDMUND WALKER, BART
• HEAD, SIR FRANCIS BOND, BART

head of the catechetical school at See also:

• ALEXANDRIA
• ALEXANDRIA (Arab. Iskenderia)

Alexandria, C . A.D . 180-200, knowlt chiefly as having been the See also:

• MASTER (Lat. magister, related to tnagis, more, as the corresponding minister is to minus, less; the English form is due partly to the O. Eng. maegister, and partly to O. Fr. maistre, mod. maitre; cf. Du. meester, Ger. Meister, Ital. maestro)

master of See also:

• CLEMENT (Lat. Clemens, i.e. merciful; Gr. K)4gs)
• CLEMENT, FRANCOIS (1714-1793)
• CLEMENT, JACQUES (1567-1589)

Clement, who succeeded him, and of See also:

• ALEXANDER
• ALEXANDER (1461-1506)
• ALEXANDER (ALEXANDER OF BATTENBERG) (1857-1893)
• ALEXANDER (ALEXANDER OsxENOVici) (1876-1903)
• ALEXANDER, ARCHIBALD (1772—1851)
• ALEXANDER, FRANCIS (1800—1881)
• ALEXANDER, GEORGE (1858— )
• ALEXANDER, JOHN WHITE (1856- )
• ALEXANDER, JOSEPH ADDISON (18o9—186o)
• ALEXANDER, SIR JAMES EDWARD (1803—1885)
• ALEXANDER, WILLIAM (1824— )
• ALEXANDER, WILLIAM LINDSAY (1808—1884)

Alexander, See also:

• BISHOP (A.S. bisceop, from Lat. episcopus, Gr. irio-Korros, " overlooker " or " overseer ")
• BISHOP, ISABELLA (1832-1904)
• BISHOP, SIR HENRY ROWLEY (1786-1855)

bishop of See also:

• JERUSALEM (Heb. ^S0-r, Yerushalaim, pronounced as a dual)
• JERUSALEM, SYNOD OF (1672)

Jerusalem . Clement speaks of him as the " Sicilian See also:

• BEE (Sanskrit blza, AS. ben, Lat. apis)

bee," but of his See also:

• BIRTH (a word common in various forms to Teutonic languages from the root of the verb " to bear ")

birth and See also:

• DEATH

death nothing is known . See also:

• EUSEBIUS
• EUSEBIUS (Gr. EuOi/3tos, from ebaegils, pious, cf. the Latin name Pius)
• EUSEBIUS [OF CAESAREA] (c. 260-c. 340)
• EUSEBIUS [OF EMESA] (d. c. "36o)

Eusebius and See also:

• JEROME, JEROME KLAPKA (1859– )
• JEROME, ST (HIERONYMUS, in full EUSEBIUS SOPHRONIUS HIERONYMUS) (c. 340–420)

Jerome speak of him as having been, originally at least, a Stoic, and as having been sent, on See also:

• ACCOUNT
• ACCOUNT (through O. Fr. acont, Late Lat. comptum, cornputare, to calculate)

account of his zeal and learning, as a missionary to " See also:

• INDIA
• INDIA, FRENCH

India." There is some See also:

• REASON (Lat. ratio, through French raison)

reason to think that this means the See also:

• MALABAR

Malabar See also:

• COAST (from Lat. costa, a rib, side)

coast . There was a considerable intercourse between See also:

• SOUTH
• SOUTH, ROBERT (1634–1716)

south India and the See also:

• EAST
• EAST, ALFRED (1849- )

east Mediterranean at the See also:

• TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
• TIME, MEASUREMENT OF
• TIME, STANDARD

time, and See also:

• CHRISTIAN
• CHRISTIAN, WILLIAM (1608-1663)

Christian thought possibly did something to See also:

• MOULD

mould the See also:

• GREAT

great See also:

• SYSTEM

system of Tamil See also:

• PHILOSOPHY (Gr. gthos, fond of, and vo4 (a, wisdom)

philosophy known as the Saiva Siddhanta . Pantaenus " expounded the treasures of divine See also:

• DOCTRINE

doctrine both orally and in See also:

• WRITING
• WRITING (the verbal noun of " to write," O. Eng. writan, to inscribe)

writing," but only a few brief reminiscences of his teaching are extant (see See also:

• ROUTH, EDWARD JOHN (1831—1907)
• ROUTH, MARTIN JOSEPH (1755–1854)

Routh, Rel. See also:

• SAC

sac. i . 375-383) . See also:

• LIGHTFOOT, JOHN (1602-1675)
• LIGHTFOOT, JOSEPH BARBER (1828-1889)

Lightfoot suggests that the conclusion of the well-known See also:

• EPISTLE

Epistle to See also:

• DIOGNETUS, EPISTLE TO

Diognetus, chs . 11, 12, may be the See also:

• WORK

work of Pantaenus . Clement thought highly of his abilities, and See also:

• ORIGEN (c. 185-c. 254)

Origen appeals to his authority in connexion with the inclusion of philosophy in the theological course .