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PAPUANS (Malay pap4wah or puwah-puwah...

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Originally appearing in Volume V20, Page 743 of the 1911 Encyclopedia Britannica.
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PAPUANS (See also:Malay pap4wah or puwah-puwah, " frizzled," " woolly-haired," in reference to their characteristic See also:hair-dressing)  , the name given to the See also:people of New See also:Guinea and the other islands of See also:Melanesia . The pure Papuan seems to be confined to the See also:north-western See also:part of New Guinea, and possibly the interior . But See also:Papuans of mixed See also:blood are found throughout the See also:island (unless the Karons be of Negrito stock), and from See also:Flores in the See also:west to See also:Fiji in the See also:east . The ethnological See also:affinities of the Papuans have not been satisfactorily settled . Physically they are See also:negroid in type, and while tribes allied to the Papuans have been traced through See also:Timor, Flores and the See also:highlands of the See also:Malay See also:Peninsula to the See also:Deccan of See also:India, these"` See also:Oriental negroes," as they have been called, have many curious resemblances with some East See also:African tribes . Besides the See also:appearance of the See also:hair, the raised cicatrices, the belief in omens and sorcery, the practices for testing the courage of youths, &c., they are equally See also:rude, merry and boisterous, but amenable to discipline, and with decided See also:artistic tastes and See also:faculty . Several of the above practices are See also:common to the Australians, who, though generally inferior, have many points of resemblance (osteological and other) with Papuans, to whom the See also:extinct Tasmanians were still more closely allied . It may be that from an indigenous Negrito stock of the See also:Indian See also:archipelago both negroes and Papuans sprang, and that the latter are an See also:original See also:cross between the Negrito and the immigrating Caucasian who passed eastward to found the See also:great . Polynesian See also:race) . The typical Papuan is distinctly tall, far exceeding the See also:average Malay height, and is seldom shorter, often taller, than the See also:European . He is strongly built, somewhat "See also:spur-heeled." He varies in See also:colour from a sooty-See also:brown to a See also:black, little less intense than that of the darkest See also:negro . He has a small dolichocephalous See also:head, prominent See also:nose somewhat curved and high but depressed at the tip, high narrow forehead with projecting brows, See also:oval See also:face and dark eyes .

The See also:

jaw projects and the lips are full . His hair is black and frizzly, worn generally in a See also:mop, often of large dimensions, but sometimes worked into plaits with grease or mud . On some islands the men collect their hair into small bunches, and carefully bind each bunch See also:round with See also:fine See also:vegetable fibre from the roots up to within about two inches from the end . Dr Turner2 gives a See also:good description of this See also:process . He once counted the bunches on a See also:young See also:man's head, and found nearly seven See also:hundred . There is usually little hair on the face, but See also:chest, legs and fore-arms are generally hirsute, the hair See also:short and crisp . The constitution of society is everywhere See also:simple . The t See also:Huxley believed that the Papuans were more closely allied to the negroes of See also:Africa than any other race . Later scientists have endeavoured to identify the Papuans with the See also:Negritos of the Philippines and the Semangs of the Malay Peninsula . See also:Alfred Russel See also:Wallace pronounced against this See also:hypothesis in an appendix to his Malay Archipelago (1883 ed., p . 6oz), where he observes that " the black, woolly-haired races of the Philippines and the Malay Peninsula . . . have little See also:affinity or resemblance to the Papuans .

Malay Dr A . B . See also:

Meyer, who spent several years in the Malay Archipelago and New Guinea, See also:developed a contrary conclusion in his See also:Die Negritos der Philippinen (1878), holding that the Negritos and Papuans are identical, and that possibly, or even probably, the former are an offshoot of the latter, like some other Polynesian islanders . A . C . Haddon, discussing, in Nature (See also:September 1899), a later See also:paper by Dr Meyer in See also:English on the same subject (The See also:Distribution of the Negritos, See also:Dresden, 1899), practically adopted Meyer's views, after an See also:independent examination of numerous skulls . As to how the Papuans, who are the See also:aborigines of New Guinea, may have peopled other and much more distant islands, See also:information is lacking . 2 Nineteen Years in See also:Polynesia, pp . 77, 78 . 742 people live in See also:village communities whose members appear to be more or less inter-related . There are no priests and no hereditary chiefs, though among the more advanced tribes See also:rank is hereditary . Totemistic clans have been observed in Torres strait, and on the Finsch and west coasts .

Chiefship is quite unrecognized, except on the Keriwina Islands . Possessions, such as gardens, houses, pigs, &c., belong to individuals and not to the community, and pass to the owner's heirs, who differ in relationship in different districts . The See also:

land within certain boundaries belongs to the tribe, but a member may take See also:possession of any unappropriated portion . There are certain degrees of relationship within which a man may not marry . In some districts he may not marry into his own village, or into his See also:mother's tribe; in others he may select a wife from certain tribes only . See also:Payment, or a See also:present, is always made for a wife to her See also:father, See also:brother or See also:guardian (who is generally her maternal See also:uncle) . Presents are also often made to the See also:bride . See also:Polygamy is practised, but not frequently, and from the wife (or wives) there comes no opposition . The See also:child belongs sometimes to the mother's, sometimes to the father's tribe . The Papuan woman, who is, as a See also:rule, more modest than the Polynesian, is the See also:household drudge, and does the greater part of the outdoor See also:work, but the man assists in clearing new gardens and in digging and planting the See also:soil . In western New Guinea, according to the Dutch missionaries, there is a vague notion of a universal spirit, practically represented Spirit- by several malevolent See also:powers, as Manoin, the most See also:worship. powerful, who resides in the See also:woods; Narwoje, in the clouds, above the trees, a sort of Erl-See also:Konig who carries off See also:children; Faknik, in the rocks by the See also:sea, who raises storms . As a See also:protection against these the people construct—having first with much ceremony chosen a See also:tree for the purpose—certain 'rude images called karwars, each representing a recently dead See also:pro-genitor, whose spirit is then invoked to occupy the See also:image and protect them against their enemies and give success to their undertakings .

The See also:

karwar is about a See also:foot high, with head disproportionately large; the male figures are sometimes represented with a See also:spear and See also:shield, the See also:female holding a snake . They observe omens, have magicians and See also:rain-makers, and sometimes resort to See also:ordeal to discover a See also:crime . Temples (so called) are found in the north and west, built like the houses, but larger, the piles being carved into figures, and the roof-beams and other prominent points decorated with representations of crocodiles or lizards, coarse human figures, and other See also:grotesque ornamentation; but their use is not clear . Neither temples nor images (except small figures worn as amulets) occur among the people of the See also:south-east; but they have a great dread of departed See also:spirits, especially those of the hostile inland tribes, and of a being called Vata, who causes disease and See also:death . All Papuans believe that within them resides an invisible other self, or spirit, which may occasionally leave the See also:body in the See also:hours of See also:sleep and after death hovers for some See also:period at least round the scenes of its embodied See also:life . This See also:ghost acquires supernatural powers, which at any See also:time it may return to exercise inimically to relations or acquaintances who offend it . In the dark, and in the depths of forests or mountains, malevolent—never embodied—spirits love to be abroad . These are the spirits which, taking up their See also:abode in a village, cause disease and death ; and to See also:escape from such attacks the inhabitants may See also:fly the village for good, and, by dwelling scattered in the recesses of the See also:forest for a time before choosing a new site, they See also:hope to throw their enemy off their trail . Spirits of evil, but not of good, therefore require to be propitiated . The powers of nature—See also:thunder, See also:lightning and See also:storm, all supposed to be caused by evil and angry spirits—are held in the greatest dread . Under the See also:category of religious observances may perhaps come those held previously to the departure of the great trading or lakatoi See also:fleet: their See also:taboo-proclaiming customs, their ceremonial and sacred See also:initiation ceremonies for boys and girls on reaching See also:puberty, when masks are worn and the " See also:bull-roarer " swung, as also the See also:harvest festivals, at which great trophies of the produce of See also:field and forest are erected, preparatory to a big feast enlivened with See also:music and dancing . In the north and north-east of New Guinea ancestor-worship is widely practised .

Amulets are worn to ensure success in buying, selling, See also:

hunting, fishing and in See also:war, as well as for protection against evil . See also:Circumcision is practised in some regions . Although some of the See also:coast peoples are nominally Mahommedans, and some few converts to See also:Christianity have been made, the vast See also:majority of Papuans remain See also:pagan . The deall are disposed of in various ways . The spirit is supposed not to leave the body immediately, and a See also:corpse is either buried for a time, and then disinterred and the bones cleaned and deposited in or near the deceased's dwelling or in some distant See also:cave; or the body is exposed on a See also:platform or dried over a See also:fire, and the See also:mummy kept for a few years . Sometimes the head, oftener the jaw-boneand portions of the See also:skeleton are preserved as See also:relics . Little houses are frequently erected over the See also:grave as a habitation for the spirit . Soon after death See also:food is offered to the departed—with an See also:infant a See also:calabash of its mother's See also:milk—and that he may have no wants, his earthly possessions, after being broken, are laid near his resting-See also:place . A path through the See also:jungle from the grave to the sea is often made so that the spirit may bathe . A widow must shave her head, smear her body with black and the exudations of the corpse, and See also:wear See also:mourning for a See also:long time . The dead are referred to by some roundabout phrase, never by name, for this might have the dangerous result of bringing back the spirit . These dwell chiefly in the See also:moon, and are particularly active at full moon .

The houses which they haunt, and beneath or near which their bodies are buried, are deserted from time to time, especially by a newly-married couple or by See also:

women before child-See also:birth . Yams, taro and sweet potatoes constitute in some districts the See also:main food of the people, while in others See also:sago is the See also:staple See also:diet . Forest fruits and vegetables are also eaten . See also:Maize Food. and See also:rice—which are not indigenous—are eagerly sought after . The Papuan varies his vegetable diet with the flesh of the See also:wild See also:pig, wallabi and other small animals, which are hunted with See also:dogs . Birds are snared or limed . See also:Fish abound at many parts of the coast, and are taken by lines, or speared at See also:night by See also:torch-See also:light, or netted, or a See also:river is dammed and the fish stupefied with the See also:root of a milletia . Turtle and See also:dugong are caught . The kima, a great See also:mussel weighing (without See also:shell) 20 to 30 lb, and other shell-fish, are eaten, as are also dogs, flying foxes, lizards, beetles and all kinds of See also:insects . Food is cooked in various ways . Cooking-pots, made at various parts of the coast, See also:form one of the great exchanges for sago; but where such vessels do not reach, food is cooked by the women on the embers, done up in leaves, or in holes in the ground over heated stones . The sexes eat apart .

In the interior See also:

salt is difficult to get, and sea-See also:water, which is carried inland in hollow bamboos, is used in cooking in place of it . Salt, too, is obtained from the ashes of See also:wood saturated by sea-water . In the Fly River region, See also:kava, prepared from See also:Piper methysticum, is drunk without any of the ceremonial importance associated with it in Polynesia . As a rule the Papuans have no intoxicating drink and do not know the See also:art of fermenting See also:palm-See also:sap or See also:cane-juice . See also:Tobacco is indigenous in some parts, and is smoked everywhere, except on the north-east coast and on the islands, where its use is quite unknown . In some few districts a See also:species of See also:clay is eaten . The male Papuan is usually naked See also:save for a See also:loin-See also:cloth made of the bark of the Hibiscus, Broussonetia and other See also:plants, or a See also:girdle of leaves . In the more civilized parts See also:cotton garments Clothing are used . Papuans have usually a great dislike to and rain and carry a See also:mat of pandanus leaves as a protection Ornaments. against it . Except in one or two localities (on the north-east and west), the women are invariably decently clothed . The Papuan loves See also:personal adornment and loses no See also:chance of dressing himself up . His See also:chief See also:home-made ornaments are necklaces, armlets and See also:ear-rings of shells, See also:teeth or fibre, and See also:cassowary, See also:cockatoo, or See also:bird of See also:paradise feathers—the last two, or a See also:flower, are worn through the septum of the nose .

Phoenix-squares

With his head encircled by a coronet of dogs teeth, and covered with a network cap or piece of bark-cloth, the septum of the nose transfixed by a See also:

pencil of See also:bone or shell, and perhaps a shell or fibre armlet or two, the Papuan is in See also:complete everyday attire . On festal occasions he decks his wellforked-out and dyed hair with feathers and See also:flowers, and sticks others in his ear-See also:lobe holes and under his armlets; while a See also:warrior will have ovula shells and various bones of his victims dangling from ringlets of his hair, or fixed to his armbands or girdle . The Papuan See also:comb is characteristic . This is a long piece of See also:bamboo split at one end into prongs, while the other projects beyond the forehead sometimes two feet or more, and into it are See also:stuck the See also:bright feathers of parrots and other birds . The fairer tribes at the east end See also:tattoo, no definite meaning apparently being attached to the See also:pattern, for they welcome suggestions from See also:Manchester . For the women it is simply a decoration . Men are not tattooed till they have killed some one . Raised cicatrices usually take the place of See also:tattooing with the darker races . Rosenberg says the scars on the See also:breast and arms See also:register the number of sea-voyages made . The Papuans build excellent canoes and other boats, and in some districts there are professional See also:boat-builders of great skill, the best See also:craft coming from East Cape and the Louisiades . These See also:goat-boats are either See also:plain dug-outs, with or without out- See also:building. riggers, or regularly built by planks tightly laced and well caulked to an' excavated See also:keel . The most remarkable of their vessels is the " lakatoi," composed of several capacious dug-outs, each nearly 50 ft. long, which are strongly lashed together to a width of some 24 ft., decked and fitted with two masts, each carrying a huge mat See also:sail picturesquely fashioned .

On the See also:

deck high See also:crates are built for the reception of some thousands of pieces of pottery for See also:conveyance annually to the Fly River See also:district to See also:exchange for sago . Papuans are very fond of music, using See also:Pan-pipes, a See also:Jew's See also:harp of the Papuans' own fabrication, and the See also:flute; on occasions Music. of ceremony the See also:drum only is used—this See also:instrument being always open at one end and tapped by the fingers . To the See also:accompaniment of the drum, dancing—as a rhythmic but stationary See also:movement of the feet or an evolutionary See also:March—almost invariably goes, but rarely singing . All sorts of jingling sounds also are music to the ear, especially the clattering in time of strings of beans in their dry shells, and so these and other rattles are found attached to the drum, See also:leg-bands and many of the utensils, implements and weapons . Nearly all Papuan houses are built in Malay See also:fashion on piles, and this not only on the coast but on the hillsides . In the north, the See also:muses. east and south-west of the island immense communal houses (morong) are met with . Some of these are between 50o and 700 ft. in length, with a rounded, boat-shaped roof thatched with palm-branches, and looking inside, when undivided, like dark tunnels . In some districts the natives live together in one of these See also:giant structures, which are divided into compartments . Communal dwellings on a much smaller See also:scale occur at Meroka, east of the See also:Astrolabe mountains . As a rule elsewhere each See also:family has its independent dwelling . On the north coast the houses are not built on piles; the walls, of bamboo or palm branches, are very See also:low, and the projecting roof nearly reaches the ground; a barrier at the entrance keeps out pigs and dogs . A sort of table or See also:bench stands outside, used by the men only, for meals and for the subsequent siesta .

In east New Guinea sometimes the houses are two-storeyed, the See also:

lower part being used for stores . The See also:ordinary See also:house is 6o to 7o ft. long with a passage down the centre, and stands on a platform or veranda raised on piles, with the See also:ridge-See also:pole projecting consider-ably at the gables so that the roof may See also:cover it at each end . Under this shade the inmates spend much of their time; here their meals, which are cooked on the ground beneath the house, are served . The See also:furniture consists of earthen See also:bowls, drinking-cups, wooden See also:neck-rests, spoons, &c., artistically carved, mats, plaited baskets and boxes . The pottery is moulded and fire-baked . In a few districts villages are built at a short distance off the See also:shore, as a protection against raids by the inland tribes . The interior villages are frequently situated on See also:hill crests, or on See also:top of steep-faced rocks as difficult of See also:access as possible, whence a clear view all round can be had . Where such natural defences are wanting the village is protected by high palisades and by fighting platforms on trees commanding its approaches . The dobbos," or tree- in See also:ancient times widely cultivated in the See also:Delta of See also:Egypt, where houses, built in high trees, are more or less See also:peculiar to See also:British New it was used for various purposes, and especially as a See also:writing Guinea . On the north-east coast many of the villages are tastefully I material . The plant is now extinct in Lower Egypt, but is kept, their whole See also:area being clean swept, nicely sanded, and planted found in the Upper See also:Nile regions and in See also:Abyssinia . Theo-with ornamental shrubs, and have in their centre little square See also:palaver places laid with See also:flat stones, each with an erect See also:stone See also:pillar i phrastus (Hist. plant. iv .

10) states that it likewise See also:

grew in as a back-See also:rest . Excellent suspension See also:bridges span some of the See also:Syria; and, according to See also:Pliny, it was also a native plant of the larger See also:rivers, made of interlaced rattan See also:ropes secured to trees on See also:Niger and See also:Euphrates . Its See also:Greek See also:title aarrvpos, See also:Lat. See also:papyrus, opposite See also:banks, so very similar to those seen in See also:Sumatra as to suggest appears to be of See also:Egyptian origin . By See also:Herodotus it is always called (OX es . The first accurate description of the plant is given by See also:Theophrastus, from whom we learn that it grew in shallows of 2 cubits (about 3 ft.) or less, its main root being of the thickness of a man's See also:wrist and to cubits in length . From this root, which See also:lay horizontally, smaller roots pushed down into the mud, and the stern of the plant sprang up to the height of 4 cubits, being triangular and tapering in form . The tufted head or umbel is likened by Pliny to a See also:thyrsus . The various uses to which the papyrus plant was applied are also enumerated by Theophrastus . Of the head nothing could be made but garlands for the shrines of the gods; but the wood of the root was employed in the manufacture of different utensils as well as for See also:fuel . Of the See also:stem of the plant were made boats, sails, mats, cloth, cords, and, above all, writing materials . Its See also:pith was also a common See also:article of food, and was eaten both cooked and in its natural See also:state . Herodotus, too, notices its See also:consumption as food (ii .

92), and incidentally mentions that it provided the material of which the priests' sandals were made (ii . 37) . He likewise refers to the use of byblus as See also:

tow for caulking the seams of See also:ships; and the statement of Theophrastus that See also:King Antigonus made the See also:rigging of his fleet of the same material is illustrated by the See also:ship's See also: