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See also:PASTORAL (from See also:Lat. pastor, a shepherd)
, the name given to a certain class of See also:modern literature in which the " idyll " of the Greeks and the " See also:eclogue " of the Latins are imitated
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It was a growth of See also:humanism at the See also:Renaissance, and its first See also:home was See also:Italy
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See also:Virgil had been imitated, even in the See also:middle ages, but it was the example of See also:Theocritus (q.v.) that was originally followed in See also:pastoral
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Pastoral, as it appeared in See also:Tuscany in the 16th See also:century, was really a See also:developed eclogue, an idyll which had been See also:expanded from a single See also:scene into a See also:drama
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The first dramatic pastoral which is known to exist is the Favola di Orfeo of See also:Politian, which was represented at See also:Mantua in 1472
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This poem, which has been elegantly translated by J
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A
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See also:Symonds, was a tragedy, with choral passages, on an idyllic theme, and is perhaps too See also:grave in See also:tone to be considered as a pure piece of pastoral
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It led the way more directly to tragedy than to pastoral, and it is the Il Sagrifizio of See also:Agostino Beccari, which was played at the See also:court of See also:Ferrara in 1554, that is always quoted as the first See also:complete and actual dramatic pastoral in See also:European literature
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In the See also:west of See also:Europe there were various efforts made in the direction of non-dramatic pastoral, which it is hard to classify
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See also:Early in the 16th century See also:
In See also:France it is difficult to deny the See also:title of pastoral to various productions of the poets of the Pleiade, but especially to Remy See also:Belleau's See also:pretty See also:miscellany of See also:prose and See also:verse in praise of a See also:country See also:life, called La Bergerie (1535)
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But the final impulse was given to non-dramatic pastoral by the publication, in 1504, of the famous See also:Arcadia of J
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See also:Sannazaro, a See also:work which passed through sixty See also:editions before the See also:close of the 16th century, and which was abundantly copied
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Torquato See also:Tasso followed Beccari after an See also:interval of twenty years, and by the success of his Aminta, which was performed before the court of Ferrara in 1573, secured the popularity of dramatic pastoral
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Most of the existing See also:works in this class may be traced back to the See also:influence either of the Arcadia or of the Aminta
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Tasso was immediately succeeded by Alvisio Pasqualigo, who gave a comic turn to pastoral drama, and by Cristoforo Castelletti, in whose hands it See also:grew heroic and romantic, while, finally, Guariniproduced in 1590 his famous Pastor Fido, and Ongaro his See also:fisher-men's pastoral of Alceo in 1591
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During the last See also:quarter of the 16th century pastoral drama was really a See also:power in Italy
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Some of the best See also:poetry of the age was written in this See also:form, to be acted privately on the stages of the little court theatres, that were everywhere springing up
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In a See also:short See also:time See also:music was introduced, and rapidly predominated, until the little forms of tragedy, and pastoral altogether, were merged .in See also:opera
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With the reign of See also: This famous work is divided into twelve eclogues, and it is remarkable because of the constancy with which Spenser turns in it from the artificial Latin See also:style of pastoral then popular in Italy, and takes his See also:inspiration See also:direct from Theocritus . It is important to See also:note that this is the first effort made in European literature to bring upon a pastoral See also:stage the actual rustics of a modern country, using their own See also:peasant See also:dialect . That Spenser's attempt was very imperfectly carried out does not militate against the genuineness of the effort, which the very See also:adoption of such names as Willie and Cuddie, instead of the customary See also:Damon and See also:Daphnis, is enough to prove . Having led up to this work, the influence of which was to be confined to England, we return to Sannazaro's Arcadia, which See also:left its See also:mark upon every literature in Europe . This remarkable See also:romance, which was the type and the See also:original of so many succeeding pastorals, is written in See also:rich but not laborious periods of musical prose, into which are inserted at frequent intervals passages of verse, contests between shepherds on the " humile See also:fistula di Coridone," or laments for the See also:death of some beautiful virgin . The characters move in a See also:world of supernatural and brilliant beings; they See also:commune without surprise with " i gloriosi spiriti degli boschi," and reflect with singular completeness their author's longing for an See also:innocent voluptuous existence, with no See also:hell or See also:heaven in the background . It was in See also:Spain that the influence of the Arcadia made itself most rapidly See also:felt outside Italy . The earliest See also:Spanish eclogues had been those of Juan de See also:Encina, acted in 1492 . Gil See also:Vicente, who was also a Portuguese writer, had written Spanish religious pastorals early in the 16th century . But Garcilaso de la See also:Vega is the founder of Spanish pastoral . His first eclogue, El Dulce lamentar de los pastores; is considered one of the finest poems of its See also:kind in See also:ancient or in modern literature . He wrote little, and died early, in 1536 . Two Portuguese poets followed him, and composed pastorals in Spanish, Francisco de Sa de See also:Miranda, who imitated Theocritus, and the famous Jorge de See also:Montemayor, whose See also:Diana (1524) was founded on Sannazaro's Arcadia . Gaspar Gil See also:Polo, after the death of Montemayor in 1561, completed his romance, and published in 1564 a Diana enamorada . It will be recollected that both these works are mentioned with respect, in their kind, by Cervantes . The author of See also:Don Quixote himself published an admirable pastoral romance, Galatea, in 1584 . In France there has always been so strong a tendency towards a graceful sort of bucolic literature that it is hard to decide what should and what should not be mentioned here . The charming pastourelles of the 13th century, with their See also:knight on horseback and shepherdess by the roadside, need not detain us further than to hint that when the influence of See also:Italian pastoral began to be felt in France these earlier lyrics gave it a See also:national inclination . We have mentioned the Bergerie of Remy Belleau, in which the See also:art of Sannazaro seems to join hands with the See also:simple sweetness of the See also:medieval pastourelle . But there was nothing in France that cculd compare with the school of Spanish pastoral writers which we have just noticed . Even the typical See also:French pastoral, the Astree of Honore d'See also:Urfe (161o), has almost more connexion with the knightly romances which Cervantes laughed at than with the pastorals which he praised . The famous Astr€e waa the result of the study of Tasso's Aminta on the one See also:hand and Montemayor's Diana on the other, with a strong flavouring of the romantic spirit of the Amadis . To remedy the See also:pagan tendency of the Asiree a See also:priest, See also:Camus de Pontcarre, wrote a See also:series of See also:Christian pastorals . Racon produced in 1625 a pastoral drama, See also:Les Bergeries, founded on the Aslree of D'Urfe .
In England the See also:movement in favour of Theocritean simplicity which had been.introduced by Spenser in the Shepherd's Calendar, was immediately defeated by the success of See also:Sir See also:
In 1585 See also:Watson published his collection of Latin elegiacal eclogues, entitled Amyntas, which was translated into English by See also:Abraham See also:Fraunce in 1587
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Watson is also the author of two frigid pastorals, Meliboeus (159o) and Amyntae gaudia (1592)
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See also:
In 1600 was printed the anonymous pastoral See also:comedy in See also:rhyme, The Maid's See also:Meta-morphosis, See also:long attributed to See also:Lyly
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With the close of the 16th century pastoral literature was not extinguished in England as suddenly or as completely as it was in Italy and Spain
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Throughout the romantic Jacobean age
XX
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the English love of country life asserted itself under the See also:guise of pastoral sentiment, and the influence of Tasso and See also:Guarini was felt in England just when it had ceased to be active in Italy
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In England it became the fashion to publish lyrical eclogues, usually in short measure, a class of poetry See also:peculiar to the nation and to that age
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The lighter staves of The Shepherd's Calendar were the See also:model after which all these graceful productions were See also:drawn
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We must confine ourselves to a brief enumeration of the See also:principal among these Jacobean eclogues
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See also:Nicholas See also:Breton came first with his Passionate Shepherd in 1604
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See also:Wither followed with The Shepherd's See also:Hunting in 1615, and Braithwaite, an inferior writer, published The Poet's See also:Willow in 1613 and Shepherd's Tales in 1621
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The name of Wither must recall to our minds that of his friend See also:
Meanwhile the composition of pastoral dramas was not entirely discontinued
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In 16o6 See also:Day dramatized See also:part of Sidney's Arcadia in his Isle of Gulls, and about 1625 the Rev
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See also: Heemskirk had a See also:troop of imitators . Hendrik Zoeteboom published his Zaanlandsche Arcadia in 1658, and Lambertus See also:Bos his Dordtsche Arcadia in 1662 . These See also:local imitations of the suave Italian pastoral were followed by still more crude romances, the Ratterdamsche Arcadia of Willem den Eiger, the Walchersche Arcadia of Gargon, and the Noordwijker Arcadia of Jacobus van der Valk . See also:Germany has nothing to offer us of this class, for the Diana of See also:Werder (1644) and See also:Die adriatische Rosamund of Zesen (1645) are scarcely pastorals even in form . In England the See also:writing of eclogues of the sub-Spenserian class of Breton and Wither led in another generation to a rich growth of lyrics which may be roughly called pastoral, but are not strictly bucolic . See also:Carew, See also:Lovelace, Suckling, See also:Stanley and See also:Cartwright are lyrists who all contributed to this See also:harvest of country See also:song, but by far the most copious and the most characteristic of the pastoral lyrists is See also:Herrick . He has, perhaps, no See also:rival in modern literature in this particular direction . His command of his resources, his deep originality and observation, his power of concentrating his See also:genius on the details of rural beauty, his See also:interest in recording homely facts of country life, combined with his extraordinary See also:gift of song to See also:place him in the, very first rank among pastoral writers; and it is noticeable that in Herrick's hands, for the first time, the pastoral became a real and modern, instead of being an ideal and humanistic thing . From him we date the recognition in poetry of the humble beauty that lies about our doors . His genius and influence were almost instantly obscured by the Restoration . During the final decline of the Jacobean drama a certain number of pastorals were still produced . Of these the only ones which deserve II mention are three dramatic adaptations, See also:Shirley's Arcadia (164o), See also:Fanshawe's Pastor Fido (1646), and Leonard Willan's See also:Astraea (1651) .
The last pastoral drama in the 17th century was See also:Settle's Pastor Fido (1677)
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The Restoration was extremely unfavourable to this See also:species of literature
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Sir See also: He deserves a very high place in the See also:history of English pastoral on the See also:score of his Shepherd's Week . See also:Swift proposed to Gay that he should write a Newgate pastoral in which the swains and nymphs should talk and warble in See also:slang . This Gay never did attempt; but a See also:northern admirer of his and Pope's achieved a veritable and lasting success in See also:Lowland Scotch, a dialect then considered no less beneath the dignity of verse . See also:Allan See also:Ramsay's See also:Gentle Shepherd, published in 1725, was the last, and remains the most vertebrate and interesting, bucolic drama produced in Great See also:Britain . It remained a favourite, a See also:hundred and fifty years after, among Lowland reapers and milkmaids . With the Gentle Shepherd the See also:chronicle of pastoral in England practically closes . This is at least the last performance which can be described as a developed eclogue of the school of Tasso and Guarini . It is in See also:Switzerland that we find the next important revival .of pastoral properly so-called . The taste of the 18th century was very agreeably tickled by the religious idylls of Salomon See also:Gessner, who died in 1787 . His Daphnis and Phillis and Der See also:Tod Abels were read and imitated throughout Europe . In See also:German literature they left but little mark, but in France they were cleverly copied by See also:Arnaud Berquin . A much more important pastoral writer is See also:jean See also:Pierre See also:Clovis de See also:Florian, who began by imitating the Galatea of Cervantes, and continued with an original bucolic romance entitled Estelle . It has always been noticeable that pastoral is a form of literature which disappears before a breath of ridicule . Neither Gessner nor his follower Abbt were able to survive the See also:laughter of See also:Herder . Since Florian and Gessner there has been no reappearance of bucolic literature properly so-called . The whole spirit of romanticism was fatal to pastoral . See also:Voss in his Luise and See also:Goethe in See also:Hermann and Dorothea replaced it by poetic scenes from homely and simple life . See also:Half a century later something like pastoral reappeared in a totally new form, in the fashion for Dorfgeschichten . About 183o the Danish poet S . S .. Blicher, whose work connects the grim studies of See also:George See also:Crabbe with the milder modern See also:strain of pastoral, began to publish his studies of out-See also:door romance among the poor in See also:Jutland . See also:Immermann followed in Germany with his novel Der Oberhof in 1839 . See also:Auerbach, who has given to the 19th-century idyll its peculiar character, began to publish his Schwarzwalder Dorfgeschichten in 1843 . Meanwhile George See also:Sand was writing Jeanne in 1844, which was followed by La See also:Mare an Diable and See also:Francois le Champi, and in England See also:Clough produced in 1848 his remarkable long-vacation pastoral The Bothie of Tober-na-Vuolich . It seems almost certain that these writers followed a simultaneous but See also:independent impulse in this curious return to bucolic life, in which, however, in every See also:case, the old tiresome conventionality and affectation of See also:lady-like airs and See also:graces were entirely dropped . This school of writers was presently enriched in See also:Norway by See also:Bjornson, whose Synnove Solbakken was the first of an exquisite series of pastoral romances . But perhaps the best of all modern pastoral romances is Fritz See also:Reuter's Ut mine Stromtid, written in the See also:Mecklenburg dialect of German . In England the See also:Dorsetshire poems of William See also:Barnes and the Dorsetshire novels of Thomas See also:Hardy belong to the same class . It will be noticed, of course, that all these See also: |