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See also: representation of the Crucifixion, which in the See also: Roman ritual was kissed at the eucharistic service by the celebrating See also: priest, then by the other priests and deacons, and then by the See also: congregation
.
The " See also: Pax " is also known by the names osculalorium, tabula pacis and pax-bred (i.e
.
" pax-See also: board ")
.
The use of the " pax " See also: dates from the 13th century, and it is said to have been first introduced in See also: England in 1250 by Archbishop Walter of See also: York
.
It took the place of the actual " See also: kiss of See also: peace " (esculum sanctum, or osculum pacis) which was in the Roman Mass given by the See also: bishop to the priests, and took place after the consecration and before communion
.
In the See also: Greek See also: Church the kiss (eipipm, b..Qaavµbs) takes place at the beginning of the service, and now consists in the celebrating priest kissing the
See also: oblation and the deacon kissing his stole (see F
.
E
.
Brightman, Liturgies Eastern and Western, 1886)
.
Owing to disputes over questions of precedence the kissing of the pax at the service of the Mass was given up
.
It is still used at times of prayer by religious communities or See also: societies
.
In the 15th and 16th centuries much See also: artistic skill was lavished on the pax, and beautiful examples of enamelled paxes with chased gold and See also: silver framesare in the See also: British Museum
.
Though the Crucifixion is most usually represented, other religious subjects, such as the Virgin and See also: Child, the See also: Annunciation, the figures of See also: patron See also: saints and the like, are found
.
In the " Inventarie of the See also: Plate, Jewells ...and other Ornaments appertayning to the Cathedrall Churche of Sayncte Paulo in See also: London," 1552, we find two paxes mentioned; one "with the ymage of the Crucifix and of See also: Marie and See also: John all gylte with the Sonn alsoe and the Moone, the backsyde whereof is crymosin velvett," and another " with the ymage of our Ladie sett aboughte with x greate stones the backsyde whereof is grene velvett " (Hierurgia anglicana, pt. i., 1902)
.
PA X0 [Paxos], one of the Ionian Islands (q.v.), about 8 m
.
S. of the
See also: southern extremity of Corfu, is a hilly mass of See also: limestone 5 M. long by 2 broad, and not more than 600 ft. high
.
Fop. about 500o
.
Though it has only a single stream and a few springs, and the inhabitants were often obliged, before the Russians and See also: English provided them with cisterns, to bring See also: water from the mainland, Paxo is well clothed with olives, which produce oil of the very highest quality
.
Gaion (or, less correctly, Gaia), the See also: principal See also: village, lies on the See also: east See also: coast, and has a small harbour
.
Towards the centre, on an See also: eminence, stands Papandi, the residence of the bishop of Paxo, and throughcut the See also: island are scattered a large number of churches, whose belfries add greatly to the picturesqueness of the views
.
On the west and See also: south-west coasts are some remarkable caverns, of which an account will be found in See also: Davy's Ionian Islands, i
.
66-71
.
See also: Ancient writers—Polybius, See also: Pliny, &c.—do not mention Paxos by itself, but apply the plural See also: form Paxi (IIaEol) to Paxos and the smaller island which is now known as Antipaxo (the Propaxos of the Antonine Itinerary)
.
Paxos is the scene of the curious See also: legend, recorded in Plutarch's De defectu oraculorum, of the cry " See also: Pan is dead " (see PAN)
.
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