|
PEGASUS (from Gr. lrgyor, compact, strong) , the famous as See also: apatite and See also: tourmaline often occur in gigantic crystals
.
Peg-winged See also: horse of See also: Greek See also: fable, said to have sprung from the trunk matites consist of minerals which are found also in the rocks of the See also: Gorgon See also: Medusa when her See also: head was cut off by See also: Perseus
.
'See also: Bellerophon caught him as he drank of the spring Peirene on the Acrocorinthus at See also: Corinth, or received him tamed and bridled at the hands of Athena (Pindar, 01. xiii
.
63; See also: Pausanias ii
.
4)
.
Mounted on Pegasus, Bellerophon slew the See also: Chimaera and overcame the Solymi and the See also: Amazons, but when he tried to fly to heaven on the horse's back he threw him and continued his heavenward course (See also: Apollodorus ii
.
3)
.
Arrived in heaven, Pegasus served See also: Zeus, fetching for him his See also: thunder and See also: lightning (See also: Hesiod, Theog
.
281)
.
Hence some have thought that Pegasus is a See also: symbol of the thundercloud
.
According to O
.
Gruppe (Griechischc Mythologic, i
.
75, 123) Pegasus, like Anion the fabled offspring of See also: Demeter and See also: Poseidon, was a curse-horse, symbolical of the rapidity with which curses were fulfilled
.
In later See also: legend he is the horse of Eos, the See also: morning
.
The erroneous derivation from 1nry* " a spring of See also: water," may have given See also: birth to the legends which connect Pegasus with water; e.g. that his See also: father was Poseidon, that he was See also: born at the springs of Ocean, and that he had the power of making springs rise from the ground by a See also: blow of his hoof
.
When Mt Helicon, enchanted by the See also: song of the Muses, began to rise to heaven,
Pegasus stopped its ascent by stamping on the ground (See also: Antoninus
Liberalis 9), and where he struck the See also: earth Hippocrene (horse-
spring), the fountain of the Muses, gushed forth (Pausanias
ii
.
31, ix
.
31)
.
But there are facts that speak for an See also: independent
mythological connexion between horses and water, e.g. the
sacredness of the horse to Poseidon, the epithets Hippios and
Equester applied to Poseidon and See also: Neptune, the Greek fable
of the origin of the first horse (produced by Poseidon striking
the ground with his trident), and the See also: custom in Argolis of
sacrificing horses to Poseidon by drowning them in a well
.
From his connexion with Hippocrene Pegasus has come to be
regarded as the horse of the Muses and hence as a symbol of
See also: poetry
.
But this is a See also: modern attribute of Pegasus, not known
to the ancients, and dating only from the Orlando innamorato
of Boiardo
.
See monograph by F
.
Hannig, Breslauer philologische Abhandlungen (1902), vol. viii., pt
.
4
.
|
|
|
[back] ALEXEY FEOFILACTOVICH PEESEMSKY (182o-1881) |
[next] PEGAU |
There are no comments yet for this article.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.
Links to articles and home page are encouraged.