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PHALLICISM, or PHALLISM (from Gr. cba...

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Originally appearing in Volume V21, Page 345 of the 1911 Encyclopedia Britannica.
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PHALLICISM, or PHALLISM (from Gr. cbaXAos)  , an anthropological See also:term applied to that See also:form of nature See also:worship in which See also:adoration is paid to the generative See also:function symbolized by the phallus, the male See also:organ . It is See also:common among See also:primitive peoples, especially in the See also:East, and had been prominent also among more advanced peoples, e.g. the Phoenicians and the Greeks . In its most elementary form it is associated with frankly orgiastic See also:rites . This aspect remains in more advanced forms, but gradually it tends to give See also:place to the joyous recognition of the principle of natural See also:reproduction . In See also:Greece for example, where See also:phallicism was the essence of the Dionysiac worship and a phallic revel was the origin of See also:comedy (see also See also:HERMES), the purely material and the symbolical aspects no doubt existed See also:side by side; the Orphic mysteries had to the intellectual Greeks a significance wholly different from that which they had to the common See also:people . Phallic worship is specially interesting as a form of sympathetic magic: observing the fertilizing effect of See also:sun and See also:rain, the See also:savage sought to promote the growth of vegetation in the See also:spring by means of symbolic sexual See also:indulgence . Such were the rites which shocked Jewish writers in connexion with the worship of See also:Baal and Astaroth (see BAAL, and cf . See also:ATARGATIS, See also:ISHTAR) . The same principle is at the See also:root of the widespread nature worship of See also:Asia See also:Minor, whose See also:chief deity, the See also:Great See also:Mother of the Gods (q.v.), is the personification of the See also:earth's fertility: similarly in See also:India worship is paid to divine mothers . Generally it should be observed that phallic worship is not specially or perhaps primarily paid to male deities, though commonly the more important deity is accompanied by a See also:companion of the other See also:sex, or is itself androgynous, the two symbols being found together . In the Dionysiac rites the See also:emblem was carried at the See also:head of the processions and was immediately followed by a See also:body of men dressed as See also:women '(the ithyphalli) . In See also:Rome the phallus was the most common See also:amulet worn by See also:children to avert the evil See also:eye: the Latin word was fascinum (cf .

See also:

Pliny, Nat . Hist. xix . 50, satyrica signa; See also:Varro, See also:Ling . See also:Lat. vii . 47, ed . See also:Muller) . See also:Pollux says that such emblems were placed by smiths before their forges . Before the See also:temple of See also:Aphrodite at See also:Hierapolis (q.v.) were two huge phalli (18o ft. high), and other similar See also:objects existed in all parts of the See also:ancient See also:world both in statuary and in See also:painting . Among the See also:Hindus (see See also:HINDUISM) the phallus is called linga or lingam, with the See also:female counterpart called yoni; the linga symbolizes the generative See also:power of See also:Siva, and is a See also:charm against sterility . The rites classed together as Sakti puja represent the adoration of the female principle . In See also:Mexico, Central See also:America, See also:Peru and other parts of America phallic emblems are found . The tendency, however, to identify all See also:obelisk-like stones and See also:tree-trunks, together with rites like See also:circumcision, as remains of phallic worship, has met with much See also:criticism (e.g .

See also:

Robertson See also:Smith, See also:Religion of the Semites, and ed., PP . 456 m1Q) . For authorities see See also:works quoted under RELIGION: §§ A and B ad fin .

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