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PHALLICISM, or PHALLISM (from Gr. cbaXAos) , an anthropological See also: term applied to that See also: form of nature worship in which adoration is paid to the generative See also: function symbolized by the phallus, the male See also: organ
.
It is See also: common among See also: primitive peoples, especially in the See also: East, and had been prominent also among more advanced peoples, e.g. the Phoenicians and the Greeks
.
In its most elementary form it is associated with frankly orgiastic See also: rites
.
This aspect remains in more advanced forms, but gradually it tends to give place to the joyous recognition of the principle of natural See also: reproduction
.
In See also: Greece for example, where phallicism was the essence of the Dionysiac worship and a phallic revel was the origin of See also: comedy (see also See also: HERMES), the purely material and the symbolical aspects no doubt existed See also: side by side; the Orphic mysteries had to the intellectual Greeks a significance wholly different from that which they had to the common See also: people
.
Phallic worship is specially interesting as a form of sympathetic magic: observing the fertilizing effect of See also: sun and rain, the savage sought to promote the growth of vegetation in the spring by means of symbolic sexual indulgence
.
Such were the rites which shocked Jewish writers in connexion with the worship of See also: Baal and Astaroth (see BAAL, and cf
.
See also: ATARGATIS, See also: ISHTAR)
.
The same principle is at the See also: root of the widespread nature worship of See also: Asia Minor, whose chief deity, the See also: Great See also: Mother of the Gods (q.v.), is the personification of the See also: earth's fertility: similarly in See also: India worship is paid to divine mothers
.
Generally it should be observed that phallic worship is not specially or perhaps primarily paid to male deities, though commonly the more important deity is accompanied by a companion of the other sex, or is itself androgynous, the two symbols being found together
.
In the Dionysiac rites the emblem was carried at the See also: head of the processions and was immediately followed by a See also: body of men dressed as See also: women '(the ithyphalli)
.
In See also: Rome the phallus was the most common amulet worn by See also: children to avert the evil See also: eye: the Latin word was fascinum (cf
.
See also: Pliny, Nat
.
Hist. xix
.
50, satyrica signa; Varro, See also: Ling
.
See also: Lat. vii
.
47, ed
.
See also: Muller)
.
See also: Pollux says that such emblems were placed by smiths before their forges
.
Before the See also: temple of See also: Aphrodite at See also: Hierapolis (q.v.) were two huge phalli (18o ft. high), and other similar See also: objects existed in all parts of the See also: ancient See also: world both in statuary and in See also: painting
.
Among the See also: Hindus (see See also: HINDUISM) the phallus is called linga or lingam, with the See also: female counterpart called yoni; the linga symbolizes the generative power of See also: Siva, and is a charm against sterility
.
The rites classed together as Sakti puja represent the adoration of the female principle
.
In Mexico, Central See also: America, See also: Peru and other parts of America phallic emblems are found
.
The tendency, however, to identify all obelisk-like stones and See also: tree-trunks, together with rites like circumcision, as remains of phallic worship, has met with much See also: criticism (e.g
.
See also: Robertson See also: Smith,
See also: Religion of the Semites, and ed.,
PP
.
456 m1Q)
.
For authorities see See also: works quoted under RELIGION: §§ A and B ad fin
.
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