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PHALLICISM, or PHALLISM (from Gr. cba...

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Originally appearing in Volume V21, Page 345 of the 1911 Encyclopedia Britannica.
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PHALLICISM, or PHALLISM (from Gr. cbaXAos)  , an anthropological
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term applied to that form of nature worship in which adoration is paid to the generative
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function symbolized by the phallus, the male
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organ . It is
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common among
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primitive peoples, especially in the East, and had been prominent also among more advanced peoples, e.g. the Phoenicians and the Greeks . In its most elementary form it is associated with frankly orgiastic
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rites . This aspect remains in more advanced forms, but gradually it tends to give place to the joyous recognition of the principle of natural
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reproduction . In
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Greece for example, where phallicism was the essence of the Dionysiac worship and a phallic revel was the origin of
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comedy (see also HERMES), the purely material and the symbolical aspects no doubt existed side by side; the Orphic mysteries had to the intellectual Greeks a significance wholly different from that which they had to the common
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people . Phallic worship is specially interesting as a form of sympathetic magic: observing the fertilizing effect of sun and rain, the savage sought to promote the growth of vegetation in the spring by means of symbolic sexual indulgence . Such were the rites which shocked Jewish writers in connexion with the worship of
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Baal and Astaroth (see BAAL, and cf .
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ATARGATIS,
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ISHTAR) . The same principle is at the root of the widespread nature worship of
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Asia Minor, whose chief deity, the
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Great
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Mother of the Gods (q.v.), is the personification of the earth's fertility: similarly in India worship is paid to divine mothers . Generally it should be observed that phallic worship is not specially or perhaps primarily paid to male deities, though commonly the more important deity is accompanied by a companion of the other sex, or is itself androgynous, the two symbols being found together . In the Dionysiac rites the emblem was carried at the head of the processions and was immediately followed by a
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body of men dressed as
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women '(the ithyphalli) . In Rome the phallus was the most common amulet worn by children to avert the evil eye: the Latin word was fascinum (cf .

Pliny, Nat . Hist. xix . 50, satyrica signa; Varro, Ling .
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Lat. vii . 47, ed . Muller) . Pollux says that such emblems were placed by smiths before their forges . Before the temple of
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Aphrodite at
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Hierapolis (q.v.) were two huge phalli (18o ft. high), and other similar
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objects existed in all parts of the ancient
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world both in statuary and in
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painting . Among the
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Hindus (see
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HINDUISM) the phallus is called linga or lingam, with the
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female counterpart called yoni; the linga symbolizes the generative power of
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Siva, and is a charm against sterility . The rites classed together as Sakti puja represent the adoration of the female principle . In Mexico, Central
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America, Peru and other parts of America phallic emblems are found . The tendency, however, to identify all obelisk-like stones and tree-trunks, together with rites like circumcision, as remains of phallic worship, has met with much criticism (e.g .

Robertson Smith, Religion of the Semites, and ed., PP . 456 m1Q) . For authorities see
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works quoted under RELIGION: §§ A and B ad fin .

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