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See also:PHALLICISM, or PHALLISM (from Gr. cbaXAos) , an anthropological See also:term applied to that See also:form of nature See also:worship in which See also:adoration is paid to the generative See also:function symbolized by the phallus, the male See also:organ . It is See also:common among See also:primitive peoples, especially in the See also:East, and had been prominent also among more advanced peoples, e.g. the Phoenicians and the Greeks . In its most elementary form it is associated with frankly orgiastic See also:rites . This aspect remains in more advanced forms, but gradually it tends to give See also:place to the joyous recognition of the principle of natural See also:reproduction . In See also:Greece for example, where See also:phallicism was the essence of the Dionysiac worship and a phallic revel was the origin of See also:comedy (see also See also:HERMES), the purely material and the symbolical aspects no doubt existed See also:side by side; the Orphic mysteries had to the intellectual Greeks a significance wholly different from that which they had to the common See also:people . Phallic worship is specially interesting as a form of sympathetic magic: observing the fertilizing effect of See also:sun and See also:rain, the See also:savage sought to promote the growth of vegetation in the See also:spring by means of symbolic sexual See also:indulgence . Such were the rites which shocked Jewish writers in connexion with the worship of See also:Baal and Astaroth (see BAAL, and cf . See also:ATARGATIS, See also:ISHTAR) . The same principle is at the See also:root of the widespread nature worship of See also:Asia See also:Minor, whose See also:chief deity, the See also:Great See also:Mother of the Gods (q.v.), is the personification of the See also:earth's fertility: similarly in See also:India worship is paid to divine mothers . Generally it should be observed that phallic worship is not specially or perhaps primarily paid to male deities, though commonly the more important deity is accompanied by a See also:companion of the other See also:sex, or is itself androgynous, the two symbols being found together . In the Dionysiac rites the See also:emblem was carried at the See also:head of the processions and was immediately followed by a See also:body of men dressed as See also:women '(the ithyphalli) . In See also:Rome the phallus was the most common See also:amulet worn by See also:children to avert the evil See also:eye: the Latin word was fascinum (cf .
See also:Pliny, Nat
.
Hist. xix
.
50, satyrica signa; See also:Varro, See also:Ling
.
See also:Lat. vii
.
47, ed
.
See also:
See also:Robertson See also: |
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