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PHILEMON and BAUCIS, the See also: hero and heroine of a beautiful See also: story told by Ovid (Metam. viii
.
610–715), the scene of which is laid in See also: Phrygia
.
See also: Zeus, accompanied by See also: Hermes, visited See also: earth in human See also: form; tired and weary, they sought shelter for the See also: night, but all shut their doors against them except an aged couple living in a humble cottage, who afforded them hospitality
.
Before their departure the gods revealed themselves, and bade their hosts follow them to the top of a See also: mountain, to escape the punishment destined to fall on the rest of the inhabitants
.
The country was overwhelmed by a See also: flood; the cottage, which alone remained See also: standing, was changed into a magnificent See also: temple
.
The gods appointed Philemon and Baucis See also: priest and priestess, and granted their prayer that they might die together
.
After many years they were changed into trees—Philemon into an See also: oak, Baucis into a lime
.
The story, vjihich emphasizes the sacred duty of hospitality, is probably of See also: local Phrygian origin, put together from two widely circulated legends of the visits of gods to men, and of the preservation of certain individuals from the flood as the See also: reward of piety
.
It lingers in the account (Acts xiv.) of the healing of the lame See also: man by See also: Paul at Lystra, the inhabitants of which identified Paul and See also: Barnabas with Zeus and Hermes, " come down in the likeness of men."
Similar stories are given in J
.
See also: Grimm, Deutsche Mythologie (Eng. trans., 1883, ii
.
58o, and iii
.
38)
.
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