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JOHN PHILIP (1775-1851)

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Originally appearing in Volume V21, Page 389 of the 1911 Encyclopedia Britannica.
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JOHN PHILIP (1775-1851)  ,
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British missionary in South Africa, was born on the 14th of
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April 1775, at Kirkcaldy, Fife, the son of a schoolmaster in that
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town . After having been apprenticed to a linendraper, and for three years a clerk in a Dundee business house, he entered the Hoxton (Congregational) Theological College, and in 1804 was appointed to a Congregational
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chapel in Aberdeen . In 1818 he joined the Rev . John Campbell in his second journey to South Africa to inspect the stations of the
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London Missionary Society, and reported that the conduct of the Cape Colonists towards the natives was deserving of strong reprobation . In 1822 the London Missionary Society appointed him superintendent of their South
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African stations . He made his headquarters at Cape Town, where he also established and undertook the pastorate of the Union Chapel . His indignation was aroused by the barbarities inflicted upon the
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Hottentots and Kaffirs (by a minority of the colonists), and he set himself to remedy their grievances; but his zeal was greater than his knowledge . He misjudged the character both of the colonists and of the natives, his cardinal mistake being in regarding the African as little removed from the
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European in intellect and capacity . It was the period of the agitation for the abolition of
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slavery in England, where Philip's ,charges against the colonists and the colonial government found powerful support . His influence was seen in the ordinance of 1828 granting all
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free coloured persons at the Cape every right to which arty other British subjects were entitled . During 1826-1828 he was in England, and in the last-named
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year he published Researches in South Africa, containing his views on the native question . His recommendations were adopted by the House of
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Commons, but his unpopularity in South Africa was
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great, and in 1830 he was convicted of libelling a Cape official .

The British government, however, caused the Cape government to conform to the views of Philip, who for over twenty years exercised a powerful, and in many respects unfavourable, influence over the destinies of the

country . One of Philip's ideals was the curbing of colonial " aggression " by the creation of a belt of native states around Cape Colony . In
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Sir Benjamin D'Urban Philip found a governor anxious to promote the interests of the natives . When however at the close of the Kaffir War of 1834-35 D'Urban annexed the country up to the Kei
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River, Philip's hostility was aroused . He came to England in 1836, in
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company with a Kaffir convert and a Hottentot convert, and aroused public opinion against the Cape government . His viewstriumphed, D'Urban was dismissed, and Philip returned to the Cape as unofficial adviser to the government on all matters affecting the natives . For a time his plan of buffer states was carried out, but in 1846 another Kaffir rising convinced him of the futility of his schemes . The Kaffir chief who had accompanied him to England joined the enemy; and many of his converts showed that his efforts on their behalf had effected no change in their character . This was a blow from which he did not recover . The annexation of the Orange River Sovereignt)'r in 1848 followed, finally destroying his hope of maintaining
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independent native states . In 1849 he severed his connexion with politics and retired to the
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mission station at Hankey, Cape Colony, where he died on the 27th of August 1851 . See SOUTH AFRICA :
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History; G .

M'C . Theal's History of SouthAfrica since 1795 (London, ed . 1908); Missionary

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Magazine (1836—1851); R . Wardlaw's Funeral Sermon, 1852 .

End of Article: JOHN PHILIP (1775-1851)
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