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See also:PHOTIUS (c. 82o-891)
, See also:patriarch of See also:Constantinople (858–867 and 878-886)
.
From his See also:early years he displayed an extra-See also:ordinary See also:talent and appetite for knowledge, and as soon as he had completed his own See also:education he began to See also:teach with distinguished success See also:grammar, See also:rhetoric, divinity and See also:philosophy
.
The way to public See also:life was probably opened for him by the See also:marriage of his See also:brother See also:Sergius to the princess See also:Irene, See also:sister of See also:Theodora, who, upon the See also:death of her See also:husband See also:Theophilus in 842, had assumed the regency of the See also:empire
.
See also:Photius became See also:captain of the guard and subsequently first imperial secretary
.
The dissensions between the patriarch See also:Ignatius and Bardas, the See also:uncle of the youthful See also:Emperor See also:Michael III., brought promotion to Photius
.
Ignatius was arrested and imprisoned (Nev
.
858), and upon refusing to resign his See also:office was illegally deposed, while Photius, although a layman, received all the necessary sacerdotal orders within six days, and was installed as patriarch in his See also:place
.
Ignatius, continuing to refuse the See also:abdication which could alone have given Photius's See also:elevation a semblance of legality, was treated with extreme severity
.
His cause was subsequently espoused by See also:Pope See also:Nicholas in a manner highly offensive to the891
.
For See also:long after Photius's death his memory was held in no See also:special See also:honour by his countrymen
.
But when, in the crusading See also:age, the See also:Greek See also: Few men, it is probable, have been more atrociously calumniated; but, when every specific statement to his See also:prejudice has been rejected, he still appears on a See also:general See also:review of his actions worldly, crafty and unscrupulous . Yet he shows to no little See also:advantage as an ecclesiastical statesman . His firmness was heroic: his sagacity profound and far-seeing; he supported. See also:good and evil See also:fortune with equal dignity; and his fall was on both occasions due to revolutions beyond his See also:control . In erudition, See also:literary See also:power, and force and versatility of See also:intellect he far surpassed every contemporary . The most important of the See also:works of Photius is his renowned Bibliotheca or Myriobiblon (ed . I . See also:Bekker, 1824–1825), a collection of extracts from and abridgments of 28o volumes of classical authors (usually cited as Codices), the originals of which are now to a See also:great extent lost . The See also:work is specially See also:rich in extracts from See also:historical writers . To Photius we are indebted for almost all we possess of See also:Ctesias, See also:Memnon, See also:Conon, the lost books of Diodorus Siculus, and the lost writings of See also:Arrian . See also:Theology and ecclesiastical See also:history are also very fully represented, but See also:poetry and See also:ancient philosophy are almost entirely ignored . It seems that he did not think it necessary to See also:deal with those authors with whom every well-educated See also:man would naturally be See also:familiar . The literary criticisms, generally distinguished by keen and See also:independent See also:judgment, and the excerpts, vary considerably in length .
The numerous See also:biographical notices are probably taken from the work of See also:Hesychius of See also:Miletus
.
The+ See also:Lexicon (A&femv Euvaymyit), published later than the Bibliotheca, was probably in the See also:main the work of some of his pupils
.
It was intended as a See also:book of reference to facilitate the See also:reading of old classical and sacred authors, whose See also:language and vocabulary were out of date, The only MS. of the Lexicon is the Codex Galeanus, formerly in the See also:possession of See also: A large number of his speeches and homilies have been edited by S . Aristarches (1900) . The only See also:complete edition is See also:Bishop See also:Malou's in See also:Migne's Patrologia graeca, ci.–cv . R . Reifzenstein (Der Anfang See also:des Lexikons des Photius, 1907) has published a hitherto unedited MS. containing numerous fragments from various See also:verse and See also:prose authors . After the allusions in his own writings the See also:chief contemporary authority for the life of Photius is his See also:bitter enemy, Nicetas the Paphlagonian, the biographer of his See also:rival Ignatius . The See also:standard See also:modern work is that of See also:Cardinal See also:Hergenrother, Photius, Patriarch von Constantinopel (1867–1869) . As a dignitary of the See also:Roman See also:Catholic Church, Cardinal Hergenrother is inevitably biased against Photius as an ecclesiastic, but his natural candour and sympathy with intellectual See also:eminence have made him just to the man . See also See also:article by F . Kattenbusch in See also:Herzog-Hauck's Realencyklop6.See also:die See also:fur protestantische Theologie (1904), containing full See also:bibliographical details; J . A . See also:Fabricius, Bibliotheca graeca, x . 67o-776, xi . 1–37 ; C . See also:Krumbacher, Geschichte der byzantinischen Litteratur, pp . 73-79, 515–524 (2nd ed., 1897) ; J . E . See also:Sandys, History of Classical Scholarship (2nd ed., 1906) . |
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