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See also:POLYNESIA (Gr. iroXi,, many, and vnno-os, See also:island)
, a See also:term sometimes used to See also:cover the whole of the oceanic islands in the central and western Pacific, but properly for the eastern of the three See also:great divisions of these islands
.
The See also:chief See also:groups thus included are See also:Hawaii, the See also:Ellice, See also:Phoenix, See also:Union, See also:Manihiki and See also:Marquesas groups, See also:Samoa and See also:Tonga, the See also:Cook, Society, See also:Tubuai and Tuamotu groups, and many other lesser islands
.
(See PACIFIC OCEAN, See also:section on See also:Island, and See also:separate articles on the See also:principal groups, &c.)
The Polynesian See also:Race.—For the ethnological problems offered by See also:Polynesia no thoroughly satisfactory solutions have yet been found
.
By some the term Polynesian has been treated as a synonym for Malayo=Polynesian, and has been made to include all the See also: Of the See also:migration itself no doubt is now See also:felt, but the first entrance of the Polynesians into the Pacific must have been an event so remote that neither by tradition nor otherwise can it be even approximately fixed . The See also:journey of these Caucasians would naturally be in stages . Their earliest halting See also:place was probably the See also:Malay See also:Archipelago, where a few of their See also:kin linger in the See also:Mentawi Islands on the See also:west See also:coast of See also:Sumatra . Thence at a date within historic times a migration eastward took place . The See also:absence of See also:Sanskrit roots in the Polynesian See also:languages appears to indicate that this migration was in pre-Sanskritic times . Whether anything like a definite date can be fixed for it may well be questioned . See also:Abraham Fornanderl has, however, with great See also:probability, traced back the See also:history of the Hawaiians to the 5th See also:century . He has studied the folk-See also:lore of those islands exhaustively, and from this source comes to the conclusion that the Polynesian migration from the See also:Indian Archipelago may be approximately assigned to the See also:close of the 1st or to the 2nd century . The traditions of many of the Polynesian peoples tend to make Savaii, the largest of the Samoan Islands, their ancestral See also:home in the See also:East Pacific, and linguistic and other See also:evidence goes to i An See also:Account of the Polynesian Race (1878), i . 168 . II support the theory that the first Polynesian See also:settlement in the East Pacific was in Samoa, and that thence the various branches of the race made their way in all directions . Most likely Samoa was the first group permanently occupied by them . Owing to the admixture of the Polynesians with the See also:Papuans in See also:Fiji some authorities have thought the first settlement was in those islands, and that the settlers were eventually driven thence by the Papuan occupiers . We can, however, account for the presence of Polynesian blood in Fiji in another way, viz. by the intercourse that has been kept up between the people of Tonga and Fiji . If the first resting-place of the Polynesians was in that group, there is See also:good reason to believe that Samoa was the first permanent home of the race . It used to be doubted whether these people could have gone from the Indian archipelago so far eastward, because the prevailing winds and currents are from the east . But it is now well known that at times there are See also:westerly winds in the region over which they would have to travel, and that there would be no insuperable difficulties in the way of such a voyage . The Polynesians are invariably navigators . There is ample evidence that in See also:early times they were much better See also:seamen than they are at See also:present . Indeed their skill in See also:navigation has greatly declined since they have become known to Europeans . They used to construct decked vessels capable of carrying one or two See also:hundred persons, with See also:water and stores sufficient for a voyage of some See also:weeks duration . These vessels were made of planks well fitted and sewn together, the See also:joints being caulked and pitched.' It is only in See also:recent times that the construction of such vessels has ceased . The people had a • knowledge of the stars, of the rising and setting of the constellations at different seasons of the See also:year; by this means they determined the favourable See also:season for making a voyage and directed their course . The Polynesians were by no means a See also:savage people when they entered the Pacific . Indeed their elaborate See also:historical legends show that they possessed a considerable amount of See also:civilization . Those who are See also:familiar with these legends, and have studied native See also:manners and customs, see many unmistakable proofs that the Polynesians had, at their migration, considerable knowledge and culture, and that the race has greatly deteriorated . The Polynesians are physically a very See also:fine race . On some islands they See also:average 5 ft. ro in. in height . De Quatrefages, in a table giving the stature of different races of men,2 puts the natives of Samoa and Tonga as the tallest people in the See also:world . He gives 5 ft . 9.92 in. as their average height . They are well See also:developed in proportion to their height . Their See also:colour is a brown, lighter or darker generally according to the amount of their exposure to the See also:sun—being darker on some of the atolls where the people spend much See also:time in fishing, and among fishermen on the volcanic islands, and lighter among See also:women, chiefs and others less exposed than the bulk of the people . Their See also:hair is dark brown or See also:black; smooth and See also:curly, very different from the frizzly See also:mop of the Papuan or the lank straight locks of the Malay . They have very little See also:beard . Their features are generally fairly See also:regular and often beautiful; eyes invariably black, and in some persons oblique; jaws not projecting, except in a few instances; lips of See also:medium thickness; the noses are naturally See also:long, well shaped and arched, but many are artificially flattened at the See also:bridge in See also:infancy . Their foreheads are fairly high, but rather narrow . The See also:young of both sexes are good-looking . The men often have more regular features than the women . Formerly the men paid more See also:attention to See also:personal See also:appearance than the women . Polynesians generally are of singularly cleanly habits, love bathing, and have a See also:taste for neatness and See also:order . Their clothing is See also:simple: a See also:loin See also:cloth for the men and for the women a See also:girdle or See also:petticoat of leaves . Sometimes women cover the shoulders, and on great occasions the men robe themselves in tapa, bark-cloth . The men are usually 3 Coco-See also:nut fibre and the See also:gum which exudes from the See also:bread-See also:fruit See also:tree are generally used for " caulking " and " pitching " canoes . 3 The Human See also:Species (See also:International Scientific See also:Series), pp . 57-6o.tattooed in elaborate designs from the See also:navel to the thigh, and often around mouth and eyes . As a race the Polynesians are somewhat apathetic . An enervating See also:climate and lavish natural resources incline them to See also:lead easy lives . On the more barren islands, and on those more distant from the See also:equator, they show more See also:energy . Under certain circumstances they become excitable, and See also:manifest a See also:kind of care-for-nothing spirit . As savages they were strict in their religious observances and See also:religion came into almost every See also:action of See also:life, and they have been, in most instances, easily led to accept See also:Christianity . Their essential trait is their perennial cheerfulness, and their fondness for See also:dance and See also:song and every sort of amusement .3 They are shrewd, intelligent and possess much common sense . Where they have from early years enjoyed the advantages of a good See also:education, Polynesian youths have proved themselves to possess intellectual See also:powers of no mean order . They are almost invariably fluent speakers; with many of them See also:oratory seems to be a natural See also:gift; it is also carefully cultivated . An orator will hold the See also:interest of his hearers for See also:hours together at a See also:political gathering, and in his speech he will bring in historical allusions and precedents, and will make See also:apt quotations from See also:ancient legends in a manner which would do See also:credit to the best See also:parliamentary orators . Many of them are very brave, and think little of self-See also:sacrifice for others where See also:duty or See also:family See also:honour is concerned . Polynesian society is divided into the family and the See also:clan . Each clan has a name which is usually See also:borne by one of the See also:oldest members, who is the chief or See also:head for the time being . This clan See also:system no doubt generally prevailed in early times, and was the origin of the principal chieftainships . But changes have been made in most of the islands .
In some the head of one clan has become See also: See also:Divorce was an easy See also:matter, and of frequent occurrence; but as a rule, a divorced wife would not marry again without the consent of her former husband . An adulterer was always liable to be killed by the aggrieved husband, or by some member of his clan . If the See also:culprit himself could not be reached, any member of the clan was liable to suffer in his See also:stead . In some islands See also:female virtue was highly regarded . Perhaps of all the groups Samoa stood highest in this respect . There was a See also:special See also:ordeal through which a See also:bride passed to prove her virginity, and a See also:proof of her immorality brought disgrace upon all her relatives . But in other islands there was much freedom in the relations of the sexes . Owing to the almost promiscuous intercourse which prevailed among a portion of the race, in some groups titles descended through the mother and not through the father . In Hawaii there was a See also:peculiar system of See also:marriage 3 See also:Wrestling and See also:boxing, a kind of See also:hockey and See also:football, See also:canoe and See also:foot races, walking-matches, See also:swimming, See also:archery, cockfighting, fishing-matches and See also:pigeon-catching are among their pastimes . Of indoor See also:games they have a number, many being of a gambling nature . Much time is spent, especially after the evening See also:meal, in asking See also:riddles, in rhyming, &c . The See also:recital of songs and myths is a common amusement, and on special occasions there is dancing . The See also:night-dances were generally accompanied by much indecency and immorality . ' Dr See also:Lewis H . See also:Morgan, in Ancient Society, pp . 419-423, makes the Polynesians to have distinctive terms for grandfather, grandmother, See also:grandson and granddaughter . In this he is mistaken . It is evident from his own lists that the Hawaiian kupuna means simply an ancestor . In like manner moopuna simply means a descendant of any See also:generation after the first . relationship," brothers with their wives, and sisters with their husbands, pcssessing each other in common." There also, especially in the case of chiefs and chieftainesses, brothers and sisters some-times intermarried . But these customs did not prevail in other groups . It is almost certain that they did not prevail in Hawaii in early times, but that they were the resultof that deterioration in the race which their traditions and many of their customs indicate.' Women have always occupied a relatively high position among the Polynesians . In most groups they have great See also:influence and are treated with much respect .. In some cases they take hereditary titles and hold high offices . As among their congeners in See also:Madagascar, so also in parts of Polynesia, there may be a See also:queen or a chieftainess in her own right ; and a woman in high position will command as much respect, and will exercise as great authority, as a man would in the same position . Everywhere See also:infanticide prevailed; in some of the smaller islands it was regulated by See also:law in order to prevent over-See also:population . It was also a very common practice to destroy the foetus, but parents were affectionate towards their children . The practice of adopting children was, and still is, common . Often there is an See also:exchange made between members of the same clan; but sometimes there is See also:adoption from without . See also:Tattooing generally prevailed among the men, different patterns being followed in different groups of Islands . In some a larger portion of the See also:body is tattooed than in others . A youth was considered to be in his minority until he was tattooed, and in former times he would have no See also:chance of marrying until he had, by submitting to this See also:process, proved himself to be a man . See also:Puberty in the other See also:sex was generally marked by feasting, or some other demonstration, among the female See also:friends . Old See also:age is generally honoured . Often an inferior chief will give up his See also:title to a younger man, yet he himself will lose but little by so doing . The neglect of aged persons is extremely rare . See also:Property belonging to a clan is held in common . Each clan usually possesses See also:land, and over this no one member has an exclusive right, but all have an equal right to use it . The chief or recognized head of the clan or section alone can properly dispose of it or assign its use for a time to an outsider; and even he is expected to obtain the consent of the heads of families before he alienates the property . Thus land is handed down through successive generations under the nominal See also:control of the recognized head of the clan . Changes have been made in many islands in this respect; but there can be little reason to doubt that the See also:joint ownership of property in clans was common among the entire race in former times . In early times the head of each clan was supreme among his own people, but in all matters he had associated with him the principal men or heads of families in the clan . Their See also:united authority extended over all the members and the possessions of the clan, and they were See also:independent of every other clan . There are in some places vestiges of this See also:primitive See also:state of society still remaining; the transition to a limited or to a despotic See also:monarchy may be traced by means of the ancient legends in some islands, and in others it is a matter of recent history . One clan being more numerous and stronger than another, and its chief being ambitious, it is easy to see how by conquering a neighbouring clan he increased the importance of his clan and extended his own See also:power . In some of the islands this transition process has hardly yet developed into an See also:absolute monarchy . We may even see two or three stages of the progress . In one instance a certain clan has the right to nominate the principal chief over an entire See also:district; though it is known as the ruling clan, its rule is mainly confined to this nomination, and to decision for or against See also:war . In all other respects the district enjoys the See also:privilege of self-See also:government . In another case the nominal king over a district, or over an entire island, can be elected only from among the members of a certain clan, the monarchy being elective within that alone; but this king has little authority . In other cases a more despotic monarchy has grown up—the prowess of one man leading to the subjugation of other clans . Even in this case the chiefs or ' Morgan has founded one of his forms of family—the consanguine —on the supposed existence in former times among the Malays and Polynesians of the See also:custom of " intermarriage of brothers and sisters, own and See also:collateral, in a group." All the evidence he finds in support of this is (t) the existence of the custom above mentioned in Hawaii; and (2) the absence of special terms for the relationship of See also:uncle, aunt and See also:cousin, this indicating, he thinks, that these were regarded as fathers, mothers, brothers and sisters . He admits that " the usages with respect to marriage which prevailed when the system was formed may not prevail at the present time." But he adds, " To sustain the See also:deduction it is not necessary that they should " (Ancient Society, p . 408) . Morgan has given special terms for See also:grand-father and grandmother, because it would prove too much to show that the people had no grandfathers, &c . But these terms are used for ancestors of any generation . The terms used for grandchildren, in like manner, are used for any generation of descendants . He says (p . 406) the terms of husband and wife are used in common by a group of sisters or brothers, but the fact is that the words used for husband and wife in Hawaii simply mean male and female . In some islands there are terms used for wife in the most strict sense . The word wife is not used more exclusively among us than among some Polynesian people.heads of clans sometimes still hold their property and rule over their own people, only rendering a kind of feudal service and paying See also:tribute to the king . The Polynesians are exceedingly fond of See also:rank and of titles . Much deference is paid to chiefs and to persons of rank; and special terms are generally employed in addressing these . Every See also:part of a chief's body and all his belongings have names different from those employed for common people . The grade of rank which a See also:person occupies will often be indicated by the See also:language in which he is addressed . Thus, in Samoa there are four different terms for to come: sau is for a common man; maliu See also:mai is a respectful term for a person without a title; susu mai for a titled chief; and afro mai for a member of the royal family . In addressing chiefs, or others to whom one wishes to be respectful, the singular number of the personal pronoun is rarely used; the dual is employed insteacj —the dual of dignity or of respect . Offices and titles are seldom hereditary in our sense of the term, as descending from father to son . They are rather elective within the limits of the clan, or the division of a clan . A common practice is for the holder of a high title to nominate a successor; and his nomination is generally confirmed by the chiefs, or heads of See also:house-holds, with whom the right of See also:election rests . In ancient times the authority of a high chief or king did not usually extend to any details of government . But in Hawaii there are traditions of a See also:wise king who interested himself in promoting the social well-being of the people, and made good See also:laws for their guidance.2 Usually all matters affecting a district or an island were settled by the chiefs of the district, while those of a single See also:village were settled by a See also:council consisting of the chiefs and heads of households in the village . In some islands each clan, or each village, would feel itself at See also:liberty to make war on another clan or village without consulting the views of any higher authority . Indeed the rule was for each clan or district to See also:settle its own affairs . In the case of offences against individuals, either the person injured, or another member of his clan, would avenge the injury done . For most offences there was some generally recognized See also:punishment—such as See also:death for See also:murder or See also:adultery; but often vengeance would fall upon another person instead of the wrongdoer . In avenging wrong, a member of the village or of the clan to which the offenaer belonged would serve equally well to satisfy their ideas of See also:justice if the culprit himself could not be easily reached . Sometimes all the members of the family, or of a village, to which a culprit belonged would flee from their homes and take See also:refuge in another village, or seek the See also:protection of a powerful chief . In some places, in cases of See also:crime, the members of the family or village would convey the culprit See also:bound—sometimes even carrying him like a See also:pig that is to be killed—and place him with apologies before those against whom he had transgressed . The ignominy of such a proceeding was generally considered sufficient See also:atonement for the gravest offences . There were slaves in many islands, either persons conquered in war, or those who had been condemned to lose their personal liberty on account of evil conduct . Pottery was not manufactured by the Polynesians: a fact which, it has been argued, goes far to prove the remoteness of the Polynesian migration from the Malay Archipelago, where there is not a single tribe which does not possess the See also:art . It may, however, be that, moving among small See also:coral islands for scores of generations and thus without materials, they lost the art . Those of them who possessed pottery obtained it from the Papuans . In most of their manufactures they were, however, in advance of the Papuans . They made use of the See also:vegetable See also:fibres abounding in the islands, the. women manufacturing cloth, chiefly from the bark of the See also:paper mulberry (Morus papyrifera), but also in some islands from the bark of the bread-fruit tree and the hibiscus . This in former times furnished them with most of their clothing . They also made various kinds of mats, baskets and fans from the leaves of the pandanus, the bark of the hibiscus, from species of bohmeria or other Urticaceous See also:plants . Some of their mats are very beautifully made, and in some islands they are the most valuable property the people possess . The people also use the various fibre-producing plants for the manufacture of See also:ropes, coarse See also:string and fine See also:cord, and for making fishing nets . The nets are often very large, and are netted with a See also:needle and mesh as in See also:hand-netting among ourselves . The Polynesians, who have always been entirely without metals, are See also:clever workers in See also:wood . Canoe and house See also:building are trades usually confined to certain families . The large canoes in which they formerly made long voyages are no longer built, but various kinds of smaller canoes are made, from the commonest, which is simply a hollowed-out tree cut into form, to the finely shaped one built upon a See also:keel, the joints of the various pieces being nicely fitted, and the whole stitched together with cord made from the husk of coconuts . Some of the larger canoes are ornamented with See also:rude See also:carving; and in some islands they are somewhat elaborately decorated with inlaid mother-of-See also:pearl . The houses are generally well and elaborately made, but nearly all the ornamentation is put on the inside of the roof .
They manufacture several wooden utensils for See also:household use,
2 See a remarkable example in Fornander's Account of the Polynesian Race, ii
.
89
.
such as dishes or deep See also:bowls, head-rests and stools
.
Having no I The Polynesians invariably believe in the existence of the spirit See also:metal or other vessels in which to See also:boil water, all cooking is done by of man after the death of the body
.
Their traditions on the condibaking, generally in holes in the ground
.
They also make wooden tion of the dead vary considerably in different groups; yet there is a gongs, or drums
.
They used to make wooden fishhooks, clubs, See also:general agreement upon See also:main points
.
Death is caused by the spears and bows
.
They still make wooden fishspears and carved and
inlaid combs
.
They employ the See also:bamboo for making drums and flutes
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Formerly knives were made of bamboo, which is still some-times used for that purpose
.
In the manufacture of these things they employed adzes made of See also: They made mother-of-pearl fishhooks, and they still use a part of those old hooks—or artificial bait—in See also:combination with See also:steel hooks, the native-made portion being generally shaped like a small See also:fish . For water-vessels, &c., they employ gourds and large coco-nut shells, in preparing which they pour in water and allow the pulp or the See also:kernel to decay, so that it may be removed without breaking the rind or shell . Their drinking cups are made of See also:half a coco-nut shell . Sharks' See also:teeth, shells and bamboo were formerly generally used as cutting See also:instruments for shaving and surgical operations . They employ vegetable dyes for See also:painting their bark-cloth, calabashes, &c . In some islands they also use a red See also:earth for this purpose . Their cloth is generally ornamented with geometrical patterns . Any drawings of animals, &c., which they make are exceedingly inartistic, and no See also:attempt is made at See also:perspective . Their musical instruments are few and rude —consisting of the drums and flutes already mentioned, and shell trumpets . The Polynesians were all polytheists . Without doubt many of their gods are deified men; but it is clear that some are the forces of Nature personified, while others appear to represent human passions which have become identified with particular persons who have an existence in their historical myths., But the conception which they had of Tangaloa (Taaroa and Kanaloa in some islands) is of a higher order . Among the Tahitians he was regarded as "the first and principal See also:god, uncreated and existing from the beginning, or from the time he emerged from po, or the world of darkness."' " He was said to be the father of all the gods, and creator of all things, yet was scarcely reckoned an See also:object of See also:worship."3 Dr See also: |