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POSEIDON , in See also: Greek See also: mythology, See also: god of the See also: sea and of See also: water generally, son of Cronus and See also: Rhea, and See also: brother of See also: Zeus and See also: Pluto
.
The connexion of his name with arbats, rrbv-See also: roc, 7rorapbs, is generally accepted
.
When the three See also: brothers deposed their See also: father Cronus the See also: kingdom of the sea See also: fell by See also: lot to Poseidon
.
His home was in a See also: golden palace in the depths of the sea near Aegae in See also: Achaea
.
In his See also: hand he See also: bore a trident, wherewith he lashed the sea into fury, split the rocks, and caused horses and
fountains to spring from them
.
But, while he caused storms and shipwrecks, he could also send favouring winds; hence he was known as Soler, " the preserver." Another of his titles was Gaeeochos, " the supporter of See also: earth," the sea being supposed to support the earth and keep it firmly in its place
.
He was the god of navigation and his temples stood especially on headlands and isthmuses
.
Every occupation connected with the sea was under his See also: protection, and seafaring See also: people, especially the See also: Ionians, regarded themselves as his descendants
.
As god of the sea he disputed with other deities for the possession of the See also: land
.
Earthquakes were thought to be produced by Poseidon shaking the earth—hence his epithet of Enosichthon, " Earth-shaker "—and hence he was worshipped even in inland places which had suffered from earthquakes
.
The seismic See also: wave was also his See also: work; the destruction of Helice in Achaea by such a wave (373 B.C.) was attributed to his wrath (See also: Strabo viii
.
384)
.
The See also: island of See also: Delos was thought to have been raised by him, and about 198, when a new island appeared between See also: Thera and Therasia, the Rhodians founded a See also: temple of Poseidon on it (Strabo i
.
57)
.
See also: Thessaly was said to have been a lake until he opened a way for the See also: waters through the Vale of See also: Tempe (See also: Herodotus vii
.
129)
.
Poseidon was also the god of springs, which he produced by striking the See also: rock with his trident, as he did on the acropolis of Athens when disputing with Athena for the See also: sovereignty of Athens (Herodotus viii
.
55; See also: Apollodorus iii
.
14)
.
As such he was called Nymphagetes, the See also: leader of the See also: nymphs of springs and fountains, a god of fresh water, probably his See also: original character, and in this connexion was 4 vrb.X,utos (phytalmius), a god of vegetation, frequently associated with See also: Demeter
.
In regard to the contest with Athena, it is probable that Poseidon is really See also: Erechtheus, a See also: local deity ousted by Athena and trans-formed into an agricultural See also: hero
.
Dr Farnell, however, holds that Erechtheus and Poseidon were originally See also: independent figures, and that both Erechtheus and Athena were See also: prior to Poseidon, As he gave, so he could withhold, springs of water; thus the waterless neighbourhood of See also: Argos was supposed to be the result of his anger
.
Black bulls, symbolical of the stormy sea, were sacrificed to him, and often thrown alive into See also: rivers; in See also: Ionia and Thessaly bull-fights took place in his honour; at a festival of his at See also: Ephesus the cupbearers were called " bulls," and the god himself was surnamed " Bull Poseidon." The See also: horse was especially associated with his worship; he was said to have produced the first horse by striking the ground in Thessaly with his trident (Virgil, Georgics, i
.
12)
.
At the fountain of Dine in Argolis horses bitted and bridled were sacrificed to him by being drowned (See also: Pausanias viii
.
7, 2), and similarly Sextus Pompeius sought to propitiate him by throwing horses into the sea (Dio Cassius xlviii
.
48)
.
He bore the surname of " Horse See also: Neptune " (Hovet/&v limos), and was regarded as the tamer as well as the creator of the steed
.
In the deme of Colonus he was worshipped with Athena, the reputed inventor of the bridle
.
Various explanations of the title 'berms have been given: (1) that the horse represented the corn-spirit; (2) the resemblance of the crested waves to horses; (3) the impression of horses' hoofs near the god's sacred springs, and the shaking of the earth by them when galloping (see Farnell, Cults of the Greek States, iv
.
20)
.
Poseidon plays a -considerable See also: part in Greek See also: legend
.
In the Trojan War he takes the See also: side of the Greeks, because he had been cheated of his See also: reward by See also: Laomedon, See also: king of Troy, for whom he had built the walls of the city
.
The binding of his son
See also: Polyphemus by Odysseus brings upon the hero the wrath of Poseidon, from which he is only protected by the See also: united influence of the rest of the gods
.
He is famous for his numerous amours, especially with the nymphs of springs and fountains; his offspring were mostly See also: wild and cruel, like the sea—the See also: Laestrygones, Polyphemus, See also: Antaeus, Procrustes and the like
.
He was worshipped as a See also: national god by the Ionians, who took his worship over with them from See also: Peloponnesus to See also: Asia Minor
.
His chief sanctuary 'was at Mycale, where the Panionia, the national festival of the Ionians, was held . Other seats of his worship were in Thessaly,See also: Boeotia and Peloponnesus
.
At Taenarum in See also: Laconia he had a famous cave-like temple, with an See also: asylum,
and on the island of Tenos he was worshipped as the physician, probably in reference to the See also: health-giving properties of the sea air
.
By far the most famous of his festivals was that celebrated every alternate See also: year on the See also: isthmus of See also: Corinth, at which the " Isthmian See also: games " were held
.
Here a See also: colossal statue of him was set up in See also: bronze by the Greeks after their victory over the Persians
.
The horse, the See also: dolphin (the See also: symbol of the See also: calm sea) and the See also: pine-See also: tree, with wreaths of which the Isthmian victors were crowned, were sacred to him
.
Horses and black bulls, boars and rams were offered to him, sometimes human beings
.
His attributes are the trident and the dolphin (sometimes the See also: tunny See also: fish.)
As represented in See also: art Poseidon resembles Zeus, but possesses less of his majestic calm, his muscles are more emphasized, and his hair is thicker and somewhat dishevelled
.
He is generally naked; his right See also: leg rests on a rock or the See also: prow of a See also: ship; he carries a trident in his hand, and is gazing in front of him, apparently out to sea; sometimes he is See also: standing on the water, swinging his trident, or See also: riding in his chariot over the waves, accompanied by his wife See also: Amphitrite, the Nereids and other inhabitants of the sea
.
It is in keeping with his restless character that he is rarely found sitting
.
He sometimes wears a long robe, sometimes a See also: light See also: scarf
.
See also: Scopas, in a famous See also: group, represented him surrounded by the denizens of the sea, escorting See also: Achilles to the islands of the blest
.
In See also: modern See also: Greece St See also: Nicholas has taken the place of Poseidon as See also: patron of sailors
.
But the Zacynthians have a See also: special seagod, See also: half See also: man, half fish, who dwells under the sea, rides on dolphins or in a See also: car See also: drawn by dolphins, and wields a trident
.
By the See also: Romans Poseidon was identified with -Neptune (q.v.)
.
See E
.
Gerhard, Ober Ursprung, Wesen and Geltung See also: des Poseidon (1851), with references to authorities in conveniently arranged notes; Preller-Robert, Griechische Mythologie (1894); O
.
Gruppe, Griechische Mythologie (1906), vol. ii.; and especially L
.
R
.
Farnell, Cults of the Greek States (1907), vol. iv., where special See also: attention is drawn to the ethnological aspect of the cult of Poseidon
.
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