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PROCLUS, or PROCULUS (A.D. 410-485)

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Originally appearing in Volume V22, Page 418 of the 1911 Encyclopedia Britannica.
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PROCLUS, or PROCULUS (A.D. 410-485)  , the See also:chief representative of the later Neoplatonists, was See also:born at See also:Constantinople, but II See also:PROCOPIUS brought up at See also:Xanthus in See also:Lycia . Having studied See also:grammar under See also:Orion and See also:philosophy under See also:Olympiodorus the Peripatetic, at See also:Alexandria, he proceeded to See also:Athens . There he attended the lectures of the Neoplatonists See also:Plutarch and See also:Syrianus, and about 450 succeeded the latter in the See also:chair of philosophy (hence his surname Diadochus, which, however, is referred by others to his being the " successor " of See also:Plato) . As an ardent upholder of the old See also:pagan See also:religion See also:Proclus incurred the hatred of the Christians, and was obliged to take See also:refuge in See also:Asia See also:Minor . After a See also:year's See also:absence he returned to Athens, where he remained until his See also:death . His See also:epitaph, written by himself, is to be found in Anthologia palatina, vii . 451 . Although possessed of ample means, Proclus led a most temperate, even ascetic See also:life, and employed his See also:wealth in generous See also:relief of the poor . He was supposed to hold communion with the gods, who endowed him with miraculous See also:powers . He acted up to his famous saying that " the philosopher should be the hierophant of the whole See also:world " by celebrating See also:Egyptian and Chaldaean as well as See also:Greek festivals, and on certain days performing sacred See also:rites in See also:honour of all the dead . His See also:great See also:literary activity was chiefly devoted to the elucidation of the writings of Plato . There are still extant commentaries on the First See also:Alcibiades, Parmenides, See also:Republic, See also:Timaeus and Cratylus .

His views are more fully expounded in the IIEpi rits Kara HAaTwva OeoXoyias (In Platonis theologiam) . The FTOLXELWOLS BE0AOyuK17 (Institutio theologica) contains a compendious See also:

account of the principles of See also:Neoplatonism and the modifications introduced in it by Proclus himself . The pseudo-Aristotelian De causis is an Arabic See also:extract from this See also:work, ascribed to Alfarabius (d . 950), circulated in the See also:west by means of a Latin See also:translation (ed . O . Bardenhewer, See also:Freiburg, 1882) . It was answered by the See also:Christian rhetorician Procopius of See also:Gaza in a See also:treatise which was deliberately appropriated without See also:acknowledgment by Nicolaus of Methone, a See also:Byzantine theologian of the 12th See also:century (see W . See also:Christ, Gesch. der griechischen Litteratur, 1898, § 692) . Other philosophical See also:works by Proclus are Th o xELWOIc (See also:Pima?) Tl IIEpi KLV~70"EWS (Institutio physica sive De motu, a compendium of the last five books of See also:Aristotle's HEpi ebuau d c aKpoaaecss, De physica auscultatione), and De providentia et fato, Decem dubitaliones circa providentiam, De malorum subsistentia, known only by the Latin translation of See also:William of Moerbeke (See also:archbishop of See also:Corinth, 1277-1281), who also translated the XTOLXELwoLS OEOXO'yLKit into Latin . In addition to the epitaph already mentioned, Proclus was the author of See also:hymns, seven of which have been preserved (to Helios, See also:Aphrodite, the See also:Muses, the Gods, the Lycian Aphrodite, See also:Hecate and See also:Janus, and See also:Athena), and of an See also:epigram in the Greek See also:Anthology (Anthol. See also:pal. iii . 3, 166 in See also:Didot edition.) His astronomical and mathematical writings include `TaoTurronr s TWV aOTpovoµLKWV inroOEQEwv (Hypotyposis astronomicarum positionum, ed . C .

Manitius, See also:

Leipzig, 1909); Hept oc/iaipas (De sphaera); Hapackpaols cis TIP HroXemaiou TErpa/30ov, a See also:paraphrase of the difficult passages in See also:Ptolemy's astrological work Tetrabiblus; Eis Tb apWTOV TWv EbKAEIbov oTTOLXELwv, a commentary on the first See also:book of See also:Euclid's Elements; a See also:short treatise on the effect of eclipses (De efectibus eclipsium, only in a Latin translation) . His grammatical works are: a commentary on the Works and Days of See also:Hesiod (incomplete); some scholia on See also:Homer; an elementary treatise on the epistolary See also:style, HEpL brurroXtuaiov XapaKTiipos (Characteres epistolici), attributed in some See also:MSS. to See also:Libanius . The X pforoisaOta ypapparu d by a Proclus, who is identified by Suidas with the Neoplatonist, is probably the work of a grammarian of the 2nd or 3rd century, though Wilamowitz-Mbllendorff (Philolog . Untersuch. vii.; supported by O . Immisch in Festschrift Th . See also:Gomperz, pp . 237-274) agrees with Suidas . According to Suidas, he was also the author of 'ErrLXElpitµara Lit Kara XptcrrlavCv (Animadversiones duodeviginti in christianos) . This work, identified by W . Christ with the Institutio theologica, was answered by Joannes See also:Philoponus (7th century) in his De aeternitate mundi . Some of his commentary on the Chaldaean oracles (AbyLa XaXSaiKa) has been discovered in See also:modern times . There is no See also:complete edition of the works of Proclus .

Phoenix-squares

The selection of V . See also:

Cousin (See also:Paris, 1864) contains the See also:treatises De providentia et fato, Decem dubitaliones, and De malorum subsistentia, the commentaries on the Alcibiades and Parmenides . The Institutio theologica has been edited by G . F . Creuzer in the Didot edition of See also:Plotinus (Paris, 1855); the In Platonis theologiam has not been reprinted since 1618, when it was published by See also:Aemilius See also:Portus with a Latin translation . Most See also:recent See also:editions of individual works are: Commentaries on the Parmenides, See also:French translation with notes by A . E . Chaignet (1900-1903) ; Republic, by W . Kroll (1899-1901); Timaeus, by E . Diehl (1903- ); Hymns, by E . See also:Abel (1883) and A . Ludwich (1895); commentary on Euclid by G .

Friedlein (1873) ; Aoyla XaMaisa, by A . See also:

Jahn (1891) ; Characteres epistolici, by A . Westermann (1856), Scholia to Hesiod in E . Vollbehr's edition (1844) . See also:Thomas See also:Taylor, the " Platonist," translated the commentaries on the Timaeus and Euclid, The See also:Theology of Plato, the Elements of Theology, and the three Latin treatises . On Proclus generally and his works see See also:article in Suidas; See also:Marinus, Vita Procli; J . A . See also:Fabricius, Bibliotheca graeca (ed . Harles), ix . 363–445; W . Christ, Geschichte der griechischen Litteratur (1898), § 623; J . E .

See also:

Sandys, Hist. of Classical Scholarship (1906), i . 372; J . B . See also:Bury, Later See also:Roman See also:Empire (1889), i . 13, where Proclus is styled the " See also:Hegel of Neoplatonism " ; on his philosophy, T . Whittaker, The Neo-Platonists (1901), and NEOPLATONISM . Extracts from the Rpno•ro,aaOia are preserved in See also:Photius (See also:Cod . 239), almost the only source of See also:information regarding the epic See also:cycle; on the question of authorship, see Christ § 637, and Sandys, p . 379; also D . B . See also:Monro's appendix to his ed. of Homer's Odyssey, xiii.–See also:xxiv . (1901) .

End of Article: PROCLUS, or PROCULUS (A.D. 410-485)
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