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PROSPER OF AQUITAINE, or PROSPER TIRO...

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Originally appearing in Volume V22, Page 457 of the 1911 Encyclopedia Britannica.
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PROSPER OF See also:

AQUITAINE, or PROSPER TIRO (c. 390-C. 465)  , See also:Christian writer and See also:disciple of St See also:Augustine, was a native of See also:Aquitaine, and seems tit' have been educated at See also:Marseilles . In 431 he appeared in See also:Rome to interview See also:Pope See also:Celestine regarding the teachings of St Augustine and then all traces of him are lost until 440, the first See also:year of the pontificate of See also:Leo I., who had been in See also:Gaul and thus probably had met Prosper . In any See also:case Prosper was soon in Rome, attached to the pope in some secretarial or notarial capacity . Gennadius (De script. eccl . 85) ' Others regarded her as originally a See also:moon-goddess . ' As the wife of Hades she was represented with the insignia of See also:royalty and a See also:torch.mentions a rumour that Prosper dictated the famous letters of Leo I. against See also:Eutyches . The date of his See also:death is not known, but his See also:chronicle goes as far as 455, and the fact that See also:Ammianus See also:Marcellinus mentions him under the year 463 seems to indicate that his death was shortly after that date . Prosper was a See also:lay-See also:man, but he threw himself with ardour into the religious controversies of his See also:day, defending Augustine and propagating orthodoxy . The Pelagians were attacked in a glowing polemical poem of about See also:rood lines, Adversus ingratos, written about 430 . The theme, See also:dogma quod . . . pestifero vomuit coluber sermone Britannus, is relieved by a treatment not lacking in liveliness and in classical See also:measures . After Augustine's death he wrote three See also:series of Augustinian defences, especially against See also:Vincent of Lerins (See also:Pro Augustino responsiones) .

His See also:

chief See also:work was against Cassian's Collatio, his De gratia dei ut libero arbitrio (432) . He also induced Pope Celestine to publish an Epistola ad episcopos Gallorum against Cassian . He had earlier opened a See also:correspondence with Augustine, along with his See also:friends Tyro and See also:Hilarius, and although he did not meet him personally his See also:enthusiasm for the See also:great theologian led him to make an abridgment of his commentary on the See also:Psalms, as well as a collection of sentences from his See also:works—probably the first dogmatic compilation of that class in which See also:Peter Lombard's See also:Liber sententiarum is the best-known example . He also put into elegiac See also:metre, in ro6 epigrams, some of Augustine's theological dicta . Far more important historically than these is Prosper's Epitoma chronicon . It is a careless compilation from St See also:Jerome in the earlier See also:part, and from other writers in the later, but the lack of other See also:sources makes it very valuable for the See also:period from 425 to 455, which is See also:drawn from Prosper's See also:personal experience . There were five different See also:editions, the last of them dating from 455, after the death of Valentinian . For a See also:long See also:time the Chronicon imperiale was also attributed to Prosper Tiro, but without the slightest See also:justification . It is entirely See also:independent of the real Prosper, and in parts even shows Pelagian tendencies and sympathies . The Chronicon has been edited by T . See also:Mommsen in the Chronica minora of the Monumenta Germaniae historica (1892) . The See also:complete works are in See also:Migne's Patrologia See also:latina .

Tome 51 . See L . See also:

Valentine, St . Prosper d'Aquitaine (See also:Paris, 1900), where a complete See also:list of previous writings on Prosper is to be found; also A . See also:Potthast, Bibliotheca historica (1896) .

End of Article: PROSPER OF AQUITAINE, or PROSPER TIRO (c. 390-C. 465)
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