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PROSTITUTION (from Lat. prostituere, ...

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Originally appearing in Volume V22, Page 464 of the 1911 Encyclopedia Britannica.
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PROSTITUTION (from See also:Lat. prostituere, to expose publicly)  , a word which may best be defined as promiscuous unchastity for gain . In See also:German See also:law it is described as Gewerbsmtissige Unzucht . It has always been distinguished in law and See also:custom from See also:concubinage, which is an inferior See also:state of See also:marriage, and from See also:adultery and other irregular sexual relations, in which the See also:motive is See also:passion . See also:Prostitution has existed in all civilized countries from the earliest times, and has always been subject to regulation by law or by custom . In See also:Christian countries attempts have repeatedly been made to suppress it, but without success . Its ultimate basis lies in the two most elementary attributes of living things, namely, the will to live and the See also:instinct of See also:reproduction . The one represents the See also:interest of the individual, the other that of the See also:race; and the essential See also:character of prostitution is that it utilizes the latter to satisfy the former, whereas in true sexual passion, as See also:Schopenhauer has pointed out, the See also:advantage of the individual is subordinated to the needs of the race . In See also:practical See also:language, prostitution offers, through abuse of the sexual instinct, a means of livelihood which a certain proportion of See also:women prefer to other means . It is often assumed by philanthropic moralists that no other means are open to them . That may be so in cases in which deception or constraint has been used, and adverse circumstances—such as lack of See also:friends and a harsh social See also:codeSee also:close the See also:door to other occupations; but to suppose that such cases See also:account for prostitution is to misapprehend the problem . The detailed investigations of various observers and the experience of See also:rescue See also:societies prove that the See also:great See also:majority of prostitutes prefer that means of livelihood to others entailing See also:regular See also:work, discipline and self-See also:control . When they really cease to prefer the See also:life, they leave it voluntarily.' Otherwise there is extreme difficulty in reclaiming even the few who will consent to try, and permanent success is only attained with a small proportion of them .

The earliest See also:

attempt at reclamation met with the same result . It was carried out by the See also:Roman empress See also:Theodora, wife of Justinian, herself a prostitute in See also:early life . She established a See also:home for 50o women on the See also:Bosporus, but after a See also:time they could not See also:bear the See also:restraint; some threw themselves into the See also:sea, and eventually the See also:scheme was abandoned . The preference is due to several causes, of which indolence is the See also:chief . Prostitutes are See also:drawn mainly from the See also:lower classes; the life offers them an See also:escape from the toil which would otherwise be their See also:lot . Women who See also:present themselves to the See also:police for inscription on the See also:continent of See also:Europe frequently give as their See also:reason for embracing the life, that they do not intend to work any more . Other causes are love of excitement and dislike of restraint . The same qualities make the criminal and the wastrel . In addition, a large proportion have the sexual appetite See also:developed in an abnormal degree . Of 3505 women interrogated by M . Buls in See also:Brussels, 1118 admitted le See also:gout pour l'homme . The foregoing are See also:primary causes .

See also:

External conditions which See also:foster any of these tendencies, or destroy the self-respect and sense of modesty which are their natural antidotes, are secondary causes of prostitution . The more important are: (I) difficulty of finding employment; (2) excessively laborious and See also:ill-paid work; (3) harsh treatment of girls at home; (4) promiscuous and indecent mode of living among the overcrowded poor; (5) the See also:aggregation of See also:people together in large communities and factories, whereby the See also:young are brought into See also:constant contact with demoralized companions; (6) the example of luxury, self-See also:indulgence and loose See also:manners set by the wealthier classes; (7) demoralizing literature and amusements; (8) the arts of profligate men and their agents . See also:Alcohol is often an aid to prostitution, but it can hardly be called a cause, for the practice flourishes even more in the most abstemious than in the most drunken countries . These observations apply to the See also:West . In See also:Oriental countries girls are commonly See also:born into or brought up to the See also:trade, and in that See also:case have no choice . Among the See also:ancient nations of the See also:East, with the exception of the See also:Jews, prostitution appears to have been connected with See also:History. religious See also:worship, and to have been not merely tolerated but encouraged . From the See also:Mosaic ordinances and the narrative of the Old Testament it is clear that the separation of the Jews as the chosen people, and the See also:maintenance of their faith, were always See also:felt by See also:Moses and by the later prophets to be chiefly endangered by the vicious attractions of the religious See also:rites practised around them . The code of sexual morality laid down in the See also:Book of See also:Leviticus is prefaced by the See also:injunction not to do after the doings of the See also:land of See also:Egypt, nor after the doings of the land of See also:Canaan, where all the abominations forbidden to the Jews were practised; and whenever the Israelites lapsed from their faith and " went a-whoring after See also:strange gods," the transgression was always associated with licentious conduct . In Egypt, See also:Phoenicia, See also:Assyria, Chaldea, Canaan and See also:Persia, the worship of See also:Isis, See also:Moloch, See also:Baal, See also:Astarte, Mylitta and other deities consisted of the most extravagant sensual orgies, and the temples were merely centres of See also:vice . In See also:Babylon some degree of prostitution appears to have been even compulsory and imposed upon all women in See also:honour of the goddess 1blylitta . In See also:India the ancient connexion between See also:religion and prostitution still sur- f The number of those who do so is considerable . In See also:Copenhagen, from 1871 to 1896, 33% of the registered prostitutes were removed from the See also:register by marriage and by returning to their friends .

Many women resort to prostitution occasionally in See also:

alternation with work.See also:vives; but that is not the case in See also:China, a most licentious See also:country; and, considering the antiquity of its See also:civilization, and its conservatism, we may perhaps conclude that it formed an exception in this respect among the ancient nations . Among the Jews, who stood apart from the surrounding peoples, the See also:object of the Mosaic law was clearly to preserve the purity of the race and the religion . Prostitution in itself was not forbidden, but it was to be confined to See also:foreign women . Jewish fathers were forbidden to turn their daughters into prostitutes (Lev. xix . 29), and the daughters of See also:Israel were forbidden to become prostitutes (Deut. See also:xxiii . 17), but no See also:penalty was attached to disobedience, except in the case of a See also:priest's daughter, who was to be burnt (Lev. xxi . 9) . This distinction is significant of the attitude cf Moses, because the See also:heathen " priestesses " were nothing but prostitutes . Similarly, he forbade groves, a See also:common See also:adjunct of heathen temples and a convenient See also:cover for debauchery . Again, his purpose is shown by the severe penalties imposed on adultery (See also:death) and on unchastity in a betrothed damsel (death by stoning), as contrasted with the mild See also:prohibition of prostitution . So See also:long as it did not See also:touch the race or the religion, he tolerated it; and even this degree of disapproval was not maintained, for See also:Jephthah was the son of a harlot2 (Judg. xi . 1) .

There is abundant See also:

evidence in the Old Testament that prostitution prevailed extensively in See also:Palestine, even in the earlier and more puritan days . The women were forbidden See also:Jerusalem and places of worship; they infested the waysides, and there is some evidence of a distinctive See also:dress or bearing, which was a marked feature of the trade among the Greeks and See also:Romans . In the later See also:period of aggrandisement that increase of licentious indulgence which Moses had foreseen took See also:place, associated with infidelity . The people plunged into debauchery, the invariable sign of See also:national decadence, which has always accompanied over-prosperity and See also:security, and has always heralded national destruction . Before leaving the Jews, it may be noted as an interesting fact that the remarkable See also:series of ordinances laid down by Moses in the interest of public See also:health contains unmistakable recognition of venereal disease and its contagious character (Lev. xv.) . Passing on to the ancient Greeks, we find prostitution treated at See also:Athens on a new principle . The regulations of See also:Solon were designed to preserve public See also:order and decency . He established houses of prostitution (dicteria), which were a state See also:monopoly and confined to certain quarters . The dicteriades were forbidden the See also:superior parts of the See also:town, and were placed under various disabilities . They were compelled to See also:wear a distinctive dress, and, so far from. being connected with religion, they were not allowed to take See also:part in religious services . These See also:laws do not seem to have been carried out at all effectually, and were 2 Neither " harlot " nor " whore " is the Anglo-Saxon for a prostitute, for which the word is miltestre (so in Matt. xxi . 31) .

" Whore " came into See also:

English from Scandinavian See also:sources . It was not spelled with the initial w till the beginning of the 16th See also:century . The earlier forms are See also:bore or hoore . The word appears in many See also:Teutonic See also:languages, See also:Dan. hore, Swed. hora, Du. hoer, Ger . Hure . The ultimate origin has been taken to be the See also:root meaning " to love," seen in See also:Lat. See also:carus, dear . In its earliest usages the word means " adulterer " or " adulteress." It is frequent in the early version of the See also:Bible in the sense of prostitute . " Harlot," possibly, as the New English See also:Dictionary points out, as a less offensive word, is frequent in 16th-century versions . The word " harlot " first appears without its 'present application and usually of men, in the sense of See also:rogue, vagabond, sometimes even with no evil significance at all, much as we use " See also:fellow." Thus in the See also:prologue to the See also:Canterbury Tales, 647, where the " Somonour " is called a " gentii harlot and a kynde." The word came from Fr. arlot, masculine, arlotte, feminine . Du Cange (Glossarium) defines med . Lat. arlotus, as Helluo, ventri deditus, and gives the Fr. arlot as an See also:equivalent, with the meaning homo nihili, fripon, coquin . The Catholicon anglicum (1483) defines " harlott " as joculator, joculatrix, histrio, histrix, connecting the word with the wandering players, actors, jugglers, of the See also:day .

The ultimate origin of the Romanic word is unknown . See also:

Skeat connects it with the Teutonic word, which appears in Ger. kerl, Eng . " See also:churl," which means " See also:man," " fellow." Like " See also:bigot " (q.v.), the word has been fancifully derived from the name of a See also:person, viz . Arletta or Arlotta, the See also:mother of See also:William the Conqueror (William Lambarde, 1536-1601, Perambulation of See also:Kent, pub . 1576) . presently relaxed . After the See also:Persian See also:wars more stringent regulations were again introduced . The dicteriades were placed under police control, and were liable to See also:prosecution for various offences, such as ruining youths, committing See also:sacrilege and See also:treason against the state . It is clear, however, that as time went on the Athenian authorities experienced the difficulties encountered by See also:modern administrations in carrying out state regulation . There were grades of prostitution, socially though not legally recognized, and women of a superior order were too powerful for the law, which failed to maintain the See also:ban against them . The See also:Greek hetaerae, who were prostitutes, not " mistresses," and the most gifted and brilliant members of their class known to history, wielded great and open See also:influence . The test case of See also:Phryne, in which the stern attitude previously maintained by the See also:Areopagus See also:broke down, established their See also:triumph over the law, deprived virtuous women of their See also:sole advantage, and opened the door to See also:general laxity .

In later times any one could set up a dicterion on See also:

payment of the tax . In other Greek cities extreme See also:licence prevailed . At See also:Corinth, which was famous for sensual practices, a See also:temple, with a huge See also:staff of common prostitutes for attendants, was established in honour of See also:Aphrodite and for the See also:accommodation of the sailors frequenting the See also:port . The worship of this goddess became generally debased into an excuse for sexual excesses . The Romans See also:united the Jewish See also:pride of race with the Greek regard for public decency, and in addition upheld a See also:standard of austerity all their own . In early days See also:female virtue was highly honoured and strenuously maintained among them, of which the institution of the vestal virgins was a visible sign . Their attitude towards prostitution differed, accordingly, from that of other ancient nations . Among them, alone, it was considered disgraceful to a man to frequent the See also:company of prostitutes; and this traditional standard of social conduct, which markedly distinguished them from the Greeks, retained sufficient force down to the later days of the See also:Republic to furnish See also:Cicero with a weapon of rhetorical attack against his See also:political opponents, whom he denounced as scortatores . Prostituti%n was more severely regulated by them than by any other ancient race . They introduced the See also:system of police See also:registration, which is the leading feature of See also:administration in most See also:European countries to-day . From the earliest days of the Republic prostitutes were required to register at the aediles' See also:office, where licences were issued to them on payment of a tax . They were placed under stringent control, had to wear a distinctive dress, dye their See also:hair or wear yellow wigs, and were subject to various See also:civil disabilities; but the severest feature of the system was that, once registered, their names were never erased, and consequently remained for ever under an indelible stain .

As in our times, registration became ineffective, and neither law nor tradition could check the demoralizing influence of ease and luxury when once external See also:

conquest See also:left the Romans See also:free to devote their energies to the pursuit of See also:pleasure . An attempt was made, by the enactment of severer laws against prostitution, to See also:stem the rising See also:tide of immorality, which threatened to taint the best See also:blood in See also:Rome with the basest elements in the later days of the Republic . Citizens were prohibited from marrying the descend-ants or relatives of prostitutes, daughters of equestrians were forbidden to become prostitutes, and married women who did so were liable to penalties . More stringent regulations were also imposed on prostitutes themselves, in addition to the old disabilities and police system, which remained in force . If these laws had any effect at all, it was to promote the general prevalence of immorality; they certainly did not diminish prostitution . The profligacy of imperial Rome has never been surpassed for See also:gross and obscene sensuality . The greatest See also:change introduced by See also:Christianity with regard to prostitution was the See also:adoption of a more charitable attitude towards these social and legal outcasts . The Roman state tax, which had descended to the emperors and had been further regulated under Caligula, was partly given up in the 4th century by See also:Theodosius, on the representations of Florentius, a wealthy patrician, who offered to make See also:good the loss of See also:revenue out of hisown See also:pocket . It was fully and finally abolished by See also:Anastasius I. in the next century, and the old registers were destroyed . Then some of the civil disabilities of prostitutes were removed by Justinian in the 6th century . See also:Gibbon, who never gave See also:credit for a good motive when a See also:base one could be found, attributes Justinian's See also:action solely to his See also:desire to marry Theodora, whose life had been notorious; and no doubt she influenced him in the See also:matter, but it is permissible to assume a good motive . Even Gibbon is constrained to admit her virtue after marriage, and to give her credit for " the most benevolent institution " of Justinian's reign, the rescue home for fallen women in See also:Constantinople, which was at any See also:rate disinterested .

Though it did not succeed, it marks a turning-point in the treatment of a class which had never met with public sympathy before . At the same time See also:

procuration and connivance' were severely punished, which is in keeping with the Christian attitude . The early Christian See also:Church laid great stress on chastity, which probably suggested to its Roman persecutors the horrible See also:punishment of forcibly prostituting Christian maidens . Such malignity enhanced the See also:glory of martyrdom without shaking the constancy of its victims; and the triumph of purity in an See also:age of unbounded licence was conspicuously recognized by See also:Alaric, the See also:Gothic conqueror, who gave strict orders in the See also:sack of Rome that the virtue of Christian women was to be respected . The church, however, was not severe upon prostitutes, to whom the See also:altar was open upon repentance, and some of the fathers explicity recognized their trade as a necessary evil . Among them was St See also:Augustine, a man of the See also:world, who saw that its suppression would stimulate more destructive forms of immorality . Gradually charity degenerated into patronage . Rome, conquered spiritually by Christianity and materially by the See also:northern barbarians, sapped the virtue of both . Before the See also:middle ages the institutions and ministers of the Church became a by-word for vice . See also:Charlemagne made an effort to suppress the prevailing disorder, but his private life was licentious, and his capitularies, which ordained the scourging of prostitutes and panders, were not inspired by any regard for morality . A period of reform followed . The rise of See also:chivalry, with its lofty idealization of women, and the See also:wave of Christian fervour connected with the See also:Crusades, inspired a vigorous and high-minded See also:campaign against an all-prevalent evil .

The Church became exceedingly active in prevention and rescue work, and was assisted by a devout and zealous laity . Rescue See also:

missions were organized, convents were founded everywhere for the reception of penitents, and dowries were subscribed to procure them husbands . See also:Fulke de Neuilly was a conspicuous figure in this work . He held missions, preached, and collected large sums for marriage dowries . See also:Pope See also:Innocent III . (1198—1216) pronounced it a praiseworthy See also:act to marry a prostitute; and See also:Gregory IX., a few years later, wrote to See also:Germany that brothel-keepers were not to prevent prostitutes from attending missions, and that See also:clergy and laity who See also:drew profit from prostitution were banned . " Urge bachelors," he wrote, " to marry repentant girls, or induce the latter to enter the See also:cloister." In spite of such efforts, and of occasional spasms of severity by individual rulers, prostitution flourished everywhere throughout the middle ages . It was not merely tolerated, but licensed and regulated by law . In See also:London there was a See also:row of " bordells " (brothels) or " stews " in the See also:Borough near London See also:Bridge . They were originally licensed by the bishops of See also:Winchester, according to See also:John Noorthouck, and subsequently sanctioned by See also:parliament . See also:Stow quotes the regulations enacted in the See also:year 1161, during the reign of See also:Henry II . These were rather protective than repressive, as they settled the See also:rent which women had to pay for the rooms, and forbade their compulsory detention .

The act was afterwards confirmed in the reigns of See also:

Edward III. and See also:Richard II . In 1383 the bordells belonged to William See also:Walworth, See also:lord See also:mayor of London, who farmed them out, probably on behalf of the See also:Corporation, according to See also:analogy in other parts of Europe . They were closed in 1506, but reopened until 1546, when they were abolished by Henry VIII . In London we get the earliest known regulations directed against the spread of venereal disease . The act of I161 forbade the bordell-keepers to have women suffering from the " perilous infirmity of burning"; and by an order of 1430 they were forbidden to admit men suffering from an infirmitas nefanda . Probably it was by virtue of this order that in 1439 two keepers were condemned to eleven days' imprisonment and banishment from the See also:city . In 1473, again, it is recorded that bawds and strumpets were severely handled by Lord Mayor See also:Hampton . Elsewhere in Europe much the same state of things prevailed during the same period . Prostitution was both protected and regulated, and in many places it constituted a source of public revenue . In See also:France prostitutes were distinguished by a badge, and forbidden to wear jewels and See also:fine stuffs and to frequent certain parts of the town . Public brothels on a large See also:scale were established at See also:Toulouse, See also:Avignon and See also:Montpellier . At Toulouse the profits were shared between the city and the university; at Montpellier and Avignon the trade was a municipal monopoly, and farmed out to individuals; at Avignon, where the See also:establishment was kept up during the whole period of the popes' See also:residence, the inmates were subjected to a weekly examination .

In 1254 See also:

Louis IX. issued an See also:edict exiling prostitutes and brothel-keepers; but it was repealed two years later, though in this and the succeeding century procuration was punished with extreme severity . In some parts of France prostitutes paid a tax to the seigneur . In Germany, according to Fiducin, the public See also:protection of Lust-Dirnen was a regular thing in all the large towns during the middle ages . "Frauenhauser," similar to those in London and in France, existed in many places . They are mentioned in See also:Hamburg in 1292; and from later records it appears that they were built by the corporation, which farmed them . So also in See also:Ulm, where See also:special regulations were issued in 1430 . We find them existing at See also:Regensburg in 1306, at See also:Zurich in 1314, at See also:Basel in 1356 and See also:Vienna in 1384 . According to Henne-am-Rhyn, See also:admission to these houses was forbidden to married men, clergy and Jews, and on Sundays and See also:saints' days they were closed . The laws of the empero- See also:Frederick II. in the 13th century contain some curious provisions . Any one convicted of a criminal See also:assault on a prostitute against her will was liable to be beheaded; if she made a false See also:accusation she was subject to the same penalty . Any one not going to the assistance of a woman calling for help was liable to a heavy fine . In these ordinances the influence of chivalry may be detected .

At the same time prostitutes were forbidden to live among respectable women or go to the See also:

baths with them . Hospitality to important guests included placing the public Frauenhauser at their disposal . So See also:King (afterwards See also:Emperor) See also:Sigismund was treated at See also:Bern in 1414 and at Ulm in 1434, so much to his See also:satisfaction that he publicly complimented his hosts on it . Besides the municipal Frauenhauser, there were " Winkelhauser," which were regarded as irregular competitors . In 1492 the licensed women of See also:Nuremberg complained to the mayor of this unfair competition, and in 15o8 they received his permission to See also:storm the See also:obnoxious Winkelhaus, which they actually did . In See also:Italy and See also:Spain the system appears to have been very much the same . At See also:Bologna prostitutes had to wear a distinctive dress, in See also:Venice they were forbidden to frequent the See also:wine-See also:shop, and in See also:Ravenna they were compelled to leave a neighbourhood on the complaint of other residents . At See also:Naples a See also:court of prostitutes was established, having See also:jurisdiction over everything connected with prostitution . It led to great abuses, was reformed in 1589, and abolished about a century later . Such was the state of things in the middle ages . In the 15th and 16th centuries a great change took place . It was due to two very different causes: (r) fear of disease; (2) the See also:Reformation .

With regard to the first, there can be little doubt that both the slighter and graver forms of venereal disease existed in very remote times, but until the 15th century they attracted comparatively little