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PROTEUS , in See also: Greek See also: mythology, a prophetic old See also: man of the See also: sea
.
According to See also: Homer, his resting-place was the See also: island of Pharos, near the mouth of the See also: Nile; in Virgil his home is the island of See also: Carpathus, between Crete and Rhodes
.
He knew all things past, See also: present and future, but was loth to tell what he knew
.
Those who would consult him had first to surprise and bind him during his noonday slumber in a cave by the sea, where he was wont to pass the heat of the See also: day surrounded by his See also: seals
.
Even when caught he would try to escape by assuming all sorts of shapes: now he was a See also: lion, now a serpent, a See also: leopard, a boar, a See also: tree, fire, See also: water
.
But if his captor held him fast the See also: god at last returned to his proper shape, gave the wished-for answer, and then plunged into the sea
.
He was subject to See also: Poseidon, and acted as shepherd to his " flocks." In See also: post-Homeric times the See also: story ran that Proteus was the son of Poseidon and a See also: king of
See also: Egypt, to whose See also: court See also: Helen was taken by See also: Hermes after she had been carried off, See also: Paris being accompanied to' Troy by a phantom substituted for her
.
This is the story followed by See also: Herodotus (ii
.
112, 118), who got it from See also: Egyptian priests, and by See also: Euripides in the See also: Helena
.
From his power of assuming what-ever shape he pleased Proteus came to be regarded, especially by the Orphic mystics, as a See also: symbol of the See also: original See also: matter from which the See also: world was created
.
Rather he is typical of the ever-changing aspect of the sea (Homer, Odyssey, iv
.
351; Virgil, Georgics, iv
.
386) . |
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