See also:PROTHESIS (Gr. 7rpbOeo•tc, a setting forth, from 7rportOEvau, to set forward or before)
, in the See also:liturgy of the Orthodox Eastern See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church, the name given to the See also:act of " setting forth " the See also:oblation, i.e. the arranging of the See also:bread on the See also:paten, the See also:signing of the See also:cross (a-clipayQ'e1v) on the bread with the sacred See also:spear, the mixing of the See also:chalice, and the veiling of the paten and 1 chalice (see F
.
E
.
Brightman, Liturgies Eastern and Western, 1896)
.
The See also:term is also used, architecturally, for the See also:place in which this ceremony takes place, a chamber on the See also:north See also:side of the central See also:apse in a See also:Greek church, with a small table
.
During the reign of See also:Justin II
.
(565-574) this chamber was located in an apse, and another apse was added on the See also:south side for the See also:diaconicon (q.v.), so that from his See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time the Greek church was triapsal
.
In the churches in central See also:Syria the See also:ritual was apparently not the same, as both See also:prothesis and diaconica are generally rectangular, and the former, according to De See also:Vogue, constituted a chamber for the See also:deposit of offerings by the faithful
.
Consequently it is sometimes placed on the south side, if when so placed it was more accessible to the pilgrims
.
There is always a much wider See also:doorway to the prothesis than to the diaconicon, and there are cases where a side doorway from the
Typhlomolge rathbuni
.
central apse leads See also:direct to the diaconicon, but never to the prothesis
.
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