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See also:PUNISHMENT (from See also:Lat. punire, to punish, from poena, punishment, Gr. 7rocvil) , the infliction of some See also:kind of See also:pain' or loss upon a See also:person for a misdeed, i.e. the transgression of a See also:law or command . See also:Punishment may take forms varying from See also:capital punishment, flogging and See also:mutilation of the See also:body to imprisonment, fines, and even deferred sentences which come into operation only if an offence is repeated within a specified See also:time . The progress of See also:civilization has resulted in a vast See also:change alike in the theory and in the method of punishment . In See also:primitive society punishment was See also:left to the individuals wronged or their families, and was vindictive or retributive: in quantity and quality' it would See also:bear no See also:special relation to the See also:character or gravity of the offence . Gradually there would arise the See also:idea of proportionate punishment, of which the characteristic type is the lex talionis,' " an See also:eye for an eye." The second See also:stage was punishment by individuals under the See also:control of the See also:state, or community; in the third stage, with the growth of law, the state took over the primitive See also:function and provided itself with the machinery of " See also:justice " for the See also:maintenance of public See also:order . Henceforward crimes are against the state, and the exaction of punishment by the wronged individual is illegal (cf . See also:LYNCH LAW) . Even at this stage the vindictive or retributive character of punishment remains, but gradually, and specially after the humanist See also:movement under thinkers like See also:Beccaria and See also:Jeremy See also:Bentham, new theories begin to emerge . Two See also:chief trains of thought have combined in the condemnation of primitive theory and practice . On the one See also:hand the retributive principle itself has been very largely superseded by the protective and the reformative; on the other punishments involving bodily pain have become objectionable to the See also:general sense of society . Consequently See also:corporal and even capital punishment occupy a far less prominent position, and tend everywhere to disappear . It began to be recognized also that stereotyped punishments, such as belong to penal codes, fail to take due See also:account of the particular See also:condition of an offence and the character and circumstances of the offender . A fixed See also:fine, for example, operates very unequally on See also:rich and poor . See also:Modern theories date from the 18th See also:century, when the humanitarian movement began to See also:teach the dignity of the individual and to emphasize his rationality and responsibility . The result was the reduction of punishment both in quantity and in severity, the improvement of the See also:prison See also:system, and the first attempts to study the See also:psychology of See also:crime and to distinguish between classes of criminals with a view to their improvement (see CRIME; PRISON; See also:CHILDREN'S COURTS; JUVENILE OFFENDERS) . These latter problems are the See also:province of criminal See also:anthropology and criminal See also:sociology, sciences so called because they view crime as the outcome of anthropological and social conditions . The See also:man who breaks the law is himself a product of social See also:evolution and cannot be regarded as solely responsible for his disposition to transgress . Habitual crime is thus to be treated as a disease . Punishment can, therefore, be justified only in so far as it (I) protects society by removing temporarily or 1 Talio, in juridical Latin, the abstract noun from talis, such, alike, hence " See also:retaliation." See Exod. xxi . 24; Lev. See also:xxiv . 20; Deut. xix . 2I.permanently one who has injured it, or acting as a deterrent,2 or (2) aims at the moral regeneration of the criminal . Thus the retributive theory of punishment with its criterion of justice as an end in itself gives See also:place to a theory which regards punishment solely as a means to an end, utilitarian or moral, according as the See also:common See also:advantage or the See also:good of the criminal is sought . |
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