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See also:PYX (Gr. iruVir, a See also:box or See also:chest) , a See also:term for various forms of receptacle . In ecclesiastical usage it is the sacred See also:vase or See also:tabernacle in which the See also:Host is reserved . In the See also:English See also:Mint the See also:pyx is the See also:chest in which are placed one See also:coin from every 15 lb of newly coined See also:gold and one from every 6o lb of newly coined See also:silver to await the " trial of the pyx " (see Mira) . This chest was formerly kept in the See also:Chapel of the Pyx in See also:Westminster See also:Abbey . Q the See also:letter which immediately succeeds P in the See also:alphabet of Latin and the See also:modern See also:languages of western See also:Europe . It represents the Koppa of the earliest See also:Greek alphabets surviving in that See also:form of the Ionic alphabet, which ultimately superseded all others, merely as the numerical See also:symbol for 9o . In the Phoenician alphabet a sibilant Zade (Tzaddi) stands between q and p . Hence Q is the nineteenth letter in the Phoenician alphabet, the eighteenth in the Greek numerical alphabet, which alone contains it, the sixteenth (owing to the omission of B and E) in the Latin, and (from the addition of J) the seventeenth in the English alphabet . Its earliest form is a rough See also:ellipse transfixed by an upright See also:line, c . In various Semitic alphabets this has been altered out of recognition, apparently from the See also:writing of the symbol in cursive See also:handwriting without lifting the See also:pen . As a result forms like P 1` are See also:developed . In See also:Greece the See also:head of the symbol is generally circular, and only in a few See also:early See also:inscriptions is the upright carried through the circle, T . The See also:common form is Q with the upright See also:stem See also:short . This is also the earliest form in the Latin alphabet, but forms with the upright turned to the right as in a modern Q are found in the Republican See also:period, while this tail becomes longer and curved in the early See also:Empire . The See also:pronunciation of the Semitic Koph (Q6f) was that of a velar guttural produced against the back See also:part of the soft See also:palate with See also:great See also:energy (hence called an " emphatic " See also:sound) . In Greek there is no See also:evidence that ? was pronounced differently from K; hence no doubt its early disappearance in most dialects . It survived longest when followed by o or v, as at the beginning of the name of the See also:town of See also:Corinth . In Latin it is regularly used in See also:combination with u . In classical Latin its use is confined to the cases where, as in English See also:quill, &c., the u is pronounced as w before a following vowel, but in old Latin it is found also in other combinations . Many languages find the combination qu, when both sounds are consonantal (qw), difficult; q being the deepest guttural while u (English w) is a See also:lip sound, the points of See also:production are nearly as far See also:separate as they can be . There is thus a tendency to assimilation, and instead of a guttural followed by a labial semi-vowel, a new labial consonant p is produced . In Greek this is common when the combination is followed by the vowel o, as in ir6, lroi, &c., from the same stem as the Latin quo, gui, &c . This, however, is not found in all dialects alike (see GREEK See also:LANGUAGE) . In other languages, like Oscan and Umbrian which are closely akin to Latin, or the Welsh See also:branch of the See also:Celtic languages, p occurs regularly without regard to the nature of the vowel following . Thus, corresponding to the Latin quattuor, we find the Oscan petora, the Gaulish petor-ritum, " four-See also:wheeler," the Welsh pedwar, " four," &c., while the Irish cetlair, " four," corresponds more closely to the Latin . (P . |
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