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QUARLES . See also: FRANCIS (1592-1644), See also: English poet, was See also: born at See also: Romford, See also: Essex, and baptized there on the 8th of May 1592
.
His See also: father, See also: James Quarles, held several places under
See also: Elizabeth, and traced his ancestry to a
See also: family settled in See also: England before the See also: Conquest
.
He was entered at Christ's See also: College, Cambridge, in 16o8, and subsequently at Lincoln's See also: Inn
.
He was made cup-See also: bearer to the Princess Elizabeth, Electress Palatine, in 1613, remaining abroad for some years; and before 1629 he was appointed secretary to Ussher, the primate of See also: Ireland
.
About 1633 he returned to England, and spent the next two years in the preparation of his Emblems
.
In 1639 he was made city chronologer, a See also: post in which See also: Ben See also: Jonson and See also: Thomas
See also: Middleton had preceded him
.
At the outbreak of the See also: Civil War he took the Royalist See also: side, See also: drawing up three See also: pamphlets in 1644 in support of the See also: king's cause
.
It is said that his
See also: house was searched and his papers destroyed by the Parliamentarians in consequence of these publications
.
He died on the 8th of See also: September in that See also: year
.
Quarles married in 1618 See also: Ursula Woodgate, by whom he had eighteen See also: children
.
His son, See also: John Quarles (1624-1665), was exiled to
See also: Flanders for his Royalist sympathies and was the author of Fans Lachrymarum (1648) and other poems
.
The See also: work by which Quarles is best known, the Emblems, was originally published in 1635, with See also: grotesque illustrations engraved by See also: William
See also: Marshall and others
.
The See also: forty-five prints in the last three books are borrowed from the Pia Desideria (See also: Antwerp, 1624) of Herman Hugo
.
Each " emblem " consists of a paraphrase from a passage of Scripture, expressed in ornate and metaphorical language, followed by passages from the Christian Fathers, and concluding with an See also: epigram of four lines
.
The Emblems was immensely popular with the vulgar, but the critics of the 17th and 18th centuries had no mercy on Quarles
.
See also: Sir John Suckling in his Sessions of the Poets disrespectfully alluded to him as he " that makes See also: God speak so big in's See also: poetry." See also: Pope in the Dunciad spoke of the Emblems,
" Where the pictures for the page atone
And Quarles is saved by beauties not his own."
The See also: works of Quarles include: A Feast for Wormes
.
Set forth in a
Poeme of the See also: History of Jonah (162o), which contains other scriptural
paraphrases, besides the one that furnishes the title; Hadassa;
or the History of Queene Ester (1621); See also: Job Militant, with Meditations
Divine and Morall (1624); Sions Elegies, wept by Jeremie the See also: Prophet
(1624); Sions Sonets sung by See also: Solomon the King (1624), a paraphrase
of the See also: Canticles; The Historie of Samson (1631); See also: Alphabet of Elegies
upon
.
.
.
Dr See also: Aylmer (1625); Argalus and Parthenia (1629), the
subject of which is borrowed from Sir See also: Philip
See also: Sidney's See also: Arcadia;
four books of Divine Fancies digested into Epigrams, Meditations
and Observations (1632); a reissue of his scriptural paraphrases
and the Alphabet of Elegies as Divine Poems (1633); Hieroglyphikes
of the See also: Life of See also: Man (1638) ; Enchyridion, containing Institutions
Divine and Moral (1640-41), a collection of four " centuries " of See also: miscellaneous aphorisms; Observations concerning Princes and States upon See also: Peace and Warre (1642), and Boanerges and Barnabas—Wine and Oyle for
.
. . afflicted Souks (1644-46), both of which are collections of miscellaneous reflections; three violent Royalist tracts
(1644), The Loyall Convert, The Whipper Whipt, and The New Distemper, reissued in one See also: volume in 1645 with the title of The Profest Royalist; his quarrell with the Times, and some elegies
.
Solomon's Recantation
...
(1645) contains a memoir by his widow
.
Other See also: posthumous works are The Shepheards' Oracles (1646), a second See also: part of Boanerges and See also: Barnabas (1646), a See also: broadside entitled A Direfull Anathema against Peace-haters (1647), and an interlude, The Virgin Widow (1649)
.
An edition of the Emblems ( See also: Edinburgh, 1857) was embellished with new illustrations by C
.
H
.
See also: Bennett and W
.
A
.
See also: Rogers These are reproduced in the See also: complete edition (1874) of Quarles included in the " See also: Chertsey Worthies Library " by Dr A
.
B Grosart, who provides an See also: introductory memoir and an appreciation which greatly overestimates Quarles's value as a poet
.
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