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RABBAN BAR SAUMA (fl. 128o-1288)

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Originally appearing in Volume V22, Page 767 of the 1911 Encyclopedia Britannica.
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RABBAN

BAR SAUMA (fl. 128o-1288)  , Nestorian traveller and diplomatist, was born at Peking about the
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middle of the 13th century, of Uigur stock . While still young he started on a pilgrimage to Jerusalem, and travelling by way of Tangut, Khotan,
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Kashgar, Talas in the Syr Darla valley, Khorasan,
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Maragha and
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Mosul, arrived at Ani in Armenia . Warnings of the danger of the routes to
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southern
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Syria turned him from his purpose; and his friend and
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fellow-
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pilgrim, Rabban Marcos, becoming Nestorian patriarch (as Mar Yaballaha III.) in 1281, suggested Bar Sauma's name to Arghun Khan,
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sovereign of the Ilkhanate or Mongol-Persian
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realm, for a
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European
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embassy, then contemplated . The purpose of this was to conclude an anti-Moslem
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alliance, especially against the Mameluke power, with the chief states of Christendom . On this embassy Bar Sauma started in 1287, with Arghun's letters to the
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Byzantine emperor, the pope and the kings of France and England . In Constantinople he had audience of Andronicus II.; he gives an enthusiastic description of St Sophia . He next travelled to Rome, where he visited St Peter's, and had prolonged negotiations with the cardinals . The papacy being then vacant, a definite reply to his proposals was postponed, and Bar Sauma passed on to Paris, where he had audience of the king of France (Philip the
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Fair) . In Gascony he apparently met the king of England (
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Edward I.) at a place which seems to be
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Bordeaux, but of which he speaks as the capital of Alanguitar (i.e . Angleterre) . On returning to Rome, he was cordially received by the newly elected pontiff Nicolas IV., who gave him communion on Palm
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Sunday, 1288, allowed him to celebrate his own Eucharist in the capital of Latin Christendom, commissioned him to visit the Christians of the East, and entrusted to him the tiara which he presented to Mar Yaballaha . His narrative is of unique
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interest as giving a picture of
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medieval
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Europe at the close of the Crusading period, painted by a keenly intelligent, broad-minded and statesmanlike observer .

See J . B .

Chabot's
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translation and edition of the Histoire du Patriarche Mar Jabalaha III. et du moine Rabban Cauma (from the
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Syriac) in Revue de l'Orient latin, 1893, PP . 566–61o; 1894, pp . 73–143, 235–300; O . Raynaldus, Annales Ecclesiastici (continuation of Baronius), A.D . 1288, §§
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xxxv.–xxxvi . ;1289, § lxi . ; L . Wadding, Annales Minorum, v . 169, 196, 170–173; C . R .

Beazley,

Dawn of
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Modern Geography, ii . 15, 352; iii . 12, 189–190, 539–541 .

End of Article: RABBAN BAR SAUMA (fl. 128o-1288)
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