RADBERTUS PASCHASIUS (d. c. 86o)
, See also:French theologian, was See also:born at or near See also:Soissons towards the See also:close of the 8th See also:century
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He became a See also:- MONK (O.Eng. munuc; this with the Teutonic forms, e.g. Du. monnik, Ger. Witch, and the Romanic, e.g. Fr. moine, Ital. monacho and Span. monje, are from the Lat. monachus, adaptedfrom Gr. µovaXos, one living alone, a solitary; Own, alone)
- MONK (or MONCK), GEORGE
- MONK, JAMES HENRY (1784-1856)
- MONK, MARIA (c. 1817—1850)
monk of See also:Corbie, near See also:Amiens in See also:Picardy, in 814, and assumed the See also:cloister name of Paschasius
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He soon gained recognition as a learned and successful teacher, and the younger Adalhard, St Anskar the apostle of See also:Sweden, See also:Odo See also:bishop of See also:Beauvais and Warinus See also:- ABBOT (from the Hebrew ab, a father, through the Syriac abba, Lat. abbas, gen. abbatis, O.E. abbad, fr. late Lat. form abbad-em changed in 13th century under influence of the Lat. form to abbat, used alternatively till the end of the 17th century; Ger. Ab
- ABBOT, EZRA (1819-1884)
- ABBOT, GEORGE (1603-1648)
- ABBOT, ROBERT (1588?–1662?)
- ABBOT, WILLIAM (1798-1843)
abbot of Corvei iii See also:Saxony may be mentioned among the more distinguished of his pupils
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Between 842 and 846 he was chosen abbot, but as a disciplinarian he was more energetic than successful, and about 851 he resigned the See also:- OFFICE (from Lat. officium, " duty," " service," a shortened form of opifacium, from facere, " to do," and either the stem of opes, " wealth," " aid," or opus, " work ")
office
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He never took priestly orders
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He died and was buried in Corbie
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Radbertus is one of the most important theologians in the See also:history of the See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church
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" He was perhaps the most learned and able theologian after See also:Alcuin, as well versed in See also:Greek See also:theology as he was See also:familiar with Augustinianism, a compre, hensive See also:genius, who See also:felt the liveliest See also:desire to harmonize theory and practice, and at the same See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time give due See also:weight to tradition " (See also:Harnack)
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His See also:great See also:work was the See also:Liber de Corpore el Sanguine Domini (first ed
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831; new ed., with an See also:epistle to See also:Charles the Bald, 844), which was not only the first systematic and thorough See also:treatise on the See also:sacrament of the See also:eucharist, but is the first clear dogmatic statement of See also:transubstantiation, and as such opened an unending controversy
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It was at once attacked by See also:Ratramnus and Hrabanus Maurus, but was so completely in See also:touch with the practice of the church and the spirit of the See also:age, as to win the See also:verdict of See also:Catholic orlodoxy
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On the eucharistic controversy see the See also:article on Radbertus by Steitz in See also:Herzog-Hauck's Real-Encyklopadie; See also:Bach, Dogmenge• schichte See also:des Mittelalters, i
.
156 ff
.
; See also:Ernst, See also:Die Lehre des h
.
Paschasius Radbertus v. d
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Eucharistie (1896); Renz, Die Geschichte des Messopferbegriffs (1901); K
.
G
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See also:Goetz, Die Abendmahlsfrage in ihrer geschichtlichen Entwicklung (1904), a See also:complete survey of the whole problem, beginning with Radbertus
.
A
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Harnack's treatment in his History of See also:Dogma (vol. v., p
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308 ff.) is clear and appreciative
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