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RAMESES, or RAMESSES (Gen. xlvii. r1;...

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Originally appearing in Volume V22, Page 875 of the 1911 Encyclopedia Britannica.
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RAMESES, or RAMESSES (Gen. xlvii. r1; Exod. xii. 37; Num. xxxiii. 3)  , or, with a slight See also:change in the vowel points, RAAMSES (Exod. i . 11), the name of a See also:district and See also:town in See also:Lower See also:Egypt, is notable as affording the mainstay of the current theory that See also:King See also:Rameses II. was the See also:pharaoh of the oppression and his successor Minephthas the pharaoh of the See also:exodus . The actual facts, however, hardly justify so large an inference . The first three passages cited above are all by the priestly (See also:post-See also:exile) author and go together . See also:Jacob is settled by his son See also:Joseph in the See also:land of Rameses and from the same Rameses the exodus naturally takes See also:place . The older narrative speaks not of the land of Rameses but of the land of See also:Goshen; it seems probable, therefore, that the later author interprets an obsolete See also:term by one current in his own See also:day, just as the See also:Septuagint in Gen. xlvi . 28 names instead of Goshen Heroopolis and the land of Rameses . Heroopolis See also:lay on the See also:canal connecting the See also:Nile and the Red See also:Sea, and not far from the See also:head of the latter, so that the land of Rameses must be sought in See also:Wadi Tumilat near the See also:line of the See also:modern fresh-See also:water canal . In Exod. again, the See also:store-cities or arsenals which the See also:Hebrews built for Pharaoh are specified as See also:Pithom and Raamses, to which the Septuagint adds See also:Heliopolis . Pithom also takes us to the Wadi Tumilat . But did the Israelites maintain a continuous recollection of the names of the cities on which they were forced to build, or were these names rather added by a writer who knew what fortified places were in his own See also:time to be seen in Wadi Tumilat ? The latter is far the more likely See also:case, when we consider that the old See also:form of the See also:story of the Hebrews in Egypt is throughout deficient in precise See also:geographical data, as might be expected in a See also:history not committed to See also:writing till the Israelites had resided for centuries in another and distant land .

The post-exile or priestly author indeed gives a detailed route for the exodus (which is lacking in the older story), but he, we know, was a student of See also:

geography and might supplement tradition by what he could gather from traders as to the See also:caravan routes.l And at all events to argue that, because the Hebrews worked at a See also:city named after Rameses, they did so in the reign of the founder, is false reasoning, for the See also:Hebrew expression might equally be used of See also:repairs or new See also:works of any See also:kind . It appears, however, from remains and See also:inscriptions that Rameses II. did build in Wadi Tumilat, especially at Tell Maskhiita, which See also:Lepsius therefore identified with the Raamses of Exodus . This See also:identification is commemorated in the name of the adjacent railway station . But Naville's excavations found that the ruins were those of Pithom and that Pithom was identical with the later Heroopolis . See also:Petrie found sculptures of the See also:age of Rameses II. at Tel Rotab, in the Wadi Tt milat See also:west of Pithom, and concludes that this was Rameses . The Biblical city is probably one of those named Prameses, " See also:House of Ramesses," in the See also:Egyptian texts . See PFTHOM; and W . M . F . Petrie, See also:Hyksos and Israelite Cities, p . 28 et sqq . (W .

R . S., F . LL .

End of Article: RAMESES, or RAMESSES (Gen. xlvii. r1; Exod. xii. 37; Num. xxxiii. 3)
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