See also:RAMESES, or RAMESSES (Gen. xlvii. r1; Exod. xii. 37; Num. xxxiii. 3)
, or, with a slight See also:change in the vowel points, RAAMSES (Exod. i
.
11), the name of a See also:district and See also:town in See also:Lower See also:Egypt, is notable as affording the mainstay of the current theory that See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
King See also:Rameses II. was the See also:pharaoh of the oppression and his successor Minephthas the pharaoh of the See also:exodus
.
The actual facts, however, hardly justify so large an inference
.
The
first three passages cited above are all by the priestly (See also:post-See also:- EXILE (Lat. exsilium or exilium, from exsul or exul, which is derived from ex, out of, and the root sal, to go, seen in salire, to leap, consul, &c.; the connexion with solum, soil, country is now generally considered wrong)
exile) author and go together
.
See also:Jacob is settled by his son See also:Joseph in the See also:land of Rameses and from the same Rameses the exodus naturally takes See also:place
.
The older narrative speaks not of the land of Rameses but of the land of See also:Goshen; it seems probable, therefore, that the later author interprets an obsolete See also:term by one current in his own See also:day, just as the See also:Septuagint in Gen. xlvi
.
28 names instead of Goshen Heroopolis and the land of Rameses
.
Heroopolis See also:lay on the See also:canal connecting the See also:Nile and the Red See also:Sea, and not far from the See also:head of the latter, so that the land of Rameses must be sought in See also:Wadi Tumilat near the See also:line of the See also:modern fresh-See also:water canal
.
In Exod. again, the See also:store-cities or arsenals which the See also:Hebrews built for Pharaoh are specified as See also:Pithom and Raamses, to which the Septuagint adds See also:Heliopolis
.
Pithom also takes us to the Wadi Tumilat
.
But did the Israelites maintain a continuous recollection of the names of the cities on which they were forced to build, or were these names rather added by a writer who knew what fortified places were in his own See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time to be seen in Wadi Tumilat
?
The latter is far the more likely See also:case, when we consider that the old See also:form of the See also:story of the Hebrews in Egypt is throughout deficient in precise See also:geographical data, as might be expected in a See also:history not committed to See also:writing till the Israelites had resided for centuries in another and distant land
.
The post-exile or priestly author indeed gives a detailed route for the exodus (which is lacking in the older story), but he, we know, was a student of See also:geography and might supplement tradition by what he could gather from traders as to the See also:caravan routes.l And at all events to argue that, because the Hebrews worked at a See also:city named after Rameses, they did so in the reign of the founder, is false reasoning, for the See also:Hebrew expression might equally be used of See also:repairs or new See also:works of any See also:kind
.
It appears, however, from remains and See also:inscriptions that Rameses II. did build in Wadi Tumilat, especially at Tell Maskhiita, which See also:Lepsius therefore identified with the Raamses of Exodus
.
This See also:identification is commemorated in the name of the adjacent railway station
.
But Naville's excavations found that the ruins were those of Pithom and that Pithom was identical with the later Heroopolis
.
See also:Petrie found sculptures of the See also:age of Rameses II. at Tel Rotab, in the Wadi Tt milat See also:west of Pithom, and concludes that this was Rameses
.
The Biblical city is probably one of those named Prameses, " See also:House of Ramesses," in the See also:Egyptian texts
.
See PFTHOM; and W
.
M
.
F
.
Petrie, See also:Hyksos and Israelite Cities, p
.
28 et sqq
.
(W
.
R
.
S., F
.
LL
.
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