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RAMUS, PETRUS, or PIERRE DE LA RAMEE ...

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Originally appearing in Volume V22, Page 882 of the 1911 Encyclopedia Britannica.
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RAMUS, PETRUS, or See also:PIERRE DE LA RAMEE (1515-1572)  , See also:French humanist, was See also:born at the See also:village os Cuth in See also:Picardy in 1515, a member of a See also:noble but impoverished See also:family; hisfather was a See also:charcoal-burner . Having gained See also:admission, in a See also:menial capacity, to the See also:college of See also:Navarre, he worked with his hands by See also:day and carried on his studies at See also:night . The reaction against See also:scholasticism was still in full See also:tide; it was the transition See also:time between the old and the new, when the eager and forward-looking See also:spirits had first of all to do See also:battle with scholastic Aristotelianism . See also:Ramus outdid his predecessors in the impetuosity of his revolt . On the occasion of taking his degree (1536) he actually took as his thesis " Everything that See also:Aristotle taught is false." This tour de force was followed up by the publication in 1543 of Aristotelicae Animadversiones and Dialecticae Partitiones, the former a See also:criticism on the old See also:logic and the latter a new textbook of the See also:science . What are substantially fresh See also:editions of the Partitions appeared in 1547 as Institutions Dialecticae, and in 1548 as Scholae Dialecticae; his Dialectique (1555), a French version of his See also:system, is the earliest See also:work on the subject in the French See also:language . Meanwhile Ramus, as See also:graduate of the university, had opened courses of lectures; but his audacities See also:drew upon him the hostility of the conservative party in See also:philosophy and See also:theology . He was accused of undermining the See also:foundations of philosophy and See also:religion, and the See also:matter was brought before the See also:parlement of See also:Paris, and finally before See also:Francis I . By him it was referred to a See also:commission of five, who found Ramus guilty of having " acted rashly, arrogantly and impudently," and interdicted his lectures (1544) . He withdrew from Paris, but soon afterwards returned, the See also:decree against him being cancelled through the See also:influence of the See also:cardinal of See also:Lorraine . In 1551 See also:Henry II. appointed him See also:professor of philosophy and eloquence at the College de See also:France, where for a considerable time he lectured before audiences numbering as many as 2000 . He published fifty See also:works in his lifetime and nine appeared after his See also:death .

In 1561, however, the enmity against him was fanned into See also:

flame by his See also:adoption of Protestantism . He had to flee from Paris; and, though he found an See also:asylum in the See also:palace of See also:Fontainebleau, his See also:house was pillaged and his library burned in his See also:absence . He resumed his See also:chair after this for a time, but in 1568 the position of affairs was again so threatening that he found it advisable to ask permission to travel . Returning to France he See also:fell a victim to his opponents in the See also:massacre of St See also:Bartholomew (1572) . The logic of Ramus enjoyed a See also:great celebrity for a time, and there existed a school of Ramists boasting numerous adherents in France, See also:Germany and See also:Holland . As See also:late as 1626 F . See also:Burgersdyk divides the logicians of his day into the Aristotelians, the Ramists and the Semi-Ramists, who endeavoured, like Goclenius of See also:Marburg, to mediate between the contending parties . Ramus's works appear among the logical textbooks of the Scottish See also:universities, and he was not without his followers in See also:England in the 17th See also:century . There is even a little See also:treatise from the See also:hand of See also:Milton, published two years before his death, called Artis Logicae Plenior Institutio ad Petri Rami Methodusn concinnata . It cannot be said, however, that Ramus's innovations See also:mark any See also:epoch in the See also:history of logic . His rhetorical leaning is seen in the See also:definition of logic as the " ars disserendi " ; he maintains that the rules of logic may be better learned from observation of the way in which See also:Cicero persuaded his hearers than from a study of the See also:Organon . The distinction between natural and artificial logic, i.e. between the implicit logic of daily speech and the same logic made explicit in a system, passed over into the logical handbooks .

Logic falls, according to Ramus, into two parts—invention (treating of the notion and definition) and See also:

judgment (comprising the judgment proper, See also:syllogism and method) . This See also:division gave rise to the jocular designation of judgment or See also:mother-wit as the " secunda Petri." He is, perhaps, most suggestive in his emendations of the syllogism . He admits only the first three figures, as in the See also:original Aristotelian See also:scheme, and in his later works he also attacks the validity of the third figure, following in this the precedent of See also:Laurentius See also:Valla . Ramus also set the See also:modern See also:fashion of deducing the figures from the position of the See also:middle See also:term in the premises, instead 9f basing them, as Aristotle does, upon the different relation of the middle to the so-called See also:major and See also:minor term . On the whole, however, though Ramus may be allowed to have advanced logical study by the wholesome See also:fermentation of thought which he caused, there is little ground for his pretentious claim to supersede Aristotle by a new and See also:independent system . See See also:Waddington-Kastus, De Petri Rami vita, script-is, philosophia (Paris, 1848) ; See also:Charles Desmaze, Petrus Remus, professeur au College de France, sa See also:vie, ses tcrits, sa snort (Paris, 1864) ; P . Lobstein, P . Ramus ads Theolog (See also:Strassburg, 1878) ; E . See also:Saisset, See also:Les precurseurs de See also:Descartes (Paris, 1862) ; J . See also:Owen, French Skeptics of the See also:Renaissance (See also:London, 1893) ; K . Prantl, Uber P . Ramus ' in Miinchener Sitzungs berichte (1878) ; H .

See also:

Hoffding, Hist. of Mod . Phil . (Eng. trans., 190o), vol. i . 185; Voigt, Uber den Ramismus der Universitat See also:Leipzig (Leipzig, 1888) .

End of Article: RAMUS, PETRUS, or PIERRE DE LA RAMEE (1515-1572)
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