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RASHI (1040•-1105)

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Originally appearing in Volume V22, Page 912 of the 1911 Encyclopedia Britannica.
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RASHI (1040•-1105)  , Jewish See also:scholar . See also:RABBI See also:SOLOMON IZHAQI (son of See also:Isaac), usually cited as See also:Rashi from the See also:initials of those words, was See also:born at See also:Troyes in 1040 and died in the same See also:town in 1105 . Legends concerning him are many . Isaac's wife, shortly before the See also:birth of their famous son, was walking one See also:day down a narrow See also:street in See also:Worms, when two vehicles moving in opposite directions seemed about to crush her . As she leant hopelessly against a See also:wall, it miraculously See also:fell in-wards to make a See also:niche for her . So with his See also:education . See also:Legend sends the student to See also:southern See also:France, and even on a tour of the See also:world . At an See also:inn in the Orient he cured a sick See also:monk, who later on, as See also:bishop of Olmiitz, returned the kindness by saving the See also:Jews from See also:massacre . In fact, Rashi never went farther than from the See also:Seine to the See also:Rhine; the utmost limit of his travels were the See also:academies of See also:Lorraine . Situated between France and See also:Germany, Lorraine was more See also:French than See also:German, and French was the See also:common See also:language of See also:Jew and See also:Christian . This is shown by the glosses in Rashi's See also:works, almost invariably in French . He seems to have passed the See also:decade beginning with 1055 in Worms, where the niche referred to above is still shown .

Within this, it is said, Rashi was wont to See also:

teach . A small edifice on the See also:east of the See also:synagogue is called the " Rashi See also:Chapel," and the "Rashi See also:Chair," raised on three steps in the niche, is one of the See also:objects of the pious admiration of pilgrims . At Worms Rashi worked under See also:Jacob See also:ben Yaqar, and at See also:Mainz under Isaac ben See also:Judah, perhaps combining at the same See also:time the functions of teacher and student . Besides the oral tuition that he received, the See also:medieval See also:schools habitually kept the notes of former teachers . From these Rashi learned much, and probably he incorporated some of these notes in his own works . In the See also:middle ages there was a See also:communism in learning, but if Rashi used some of the stones quarried and drafted by others, it was to his See also:genius that the finished edifice was due . Rashi was twenty-five years of See also:age when he returned to Troyes, which town thenceforward eclipsed the cities of Lorraine and became the recognized centre of Jewish learning . Rashi acted as rabbi and See also:judge, but received no See also:salary . Not till the 14th See also:century were Jewish rabbis paid officials . Rashi and his See also:family worked in the vines of Troyes (in the See also:Champagne); in his letters he describes the structure of the See also:wine-presses . His learning and See also:character raised him to a position of high respect among the Jewries of See also:Europe, though See also:Spain and the East were See also:long outside the range of his See also:influence . As was said of him soon after his See also:death: " His lips were the seat of See also:wisdom, and thanks to him the See also:Law, which he examined and interpreted, has come to See also:life again." His posterity included several famous names, those of his grandchildren .

Rashi had no sons, but his three daughters were See also:

women of culture, and two of the sons of Jochebed (see See also:RASHBAM and See also:TAM), as well as others of his descendants, carried on the family tradition for learning, adding lustre to Rashi's fame . The latter See also:part of Rashi's life was saddened by the incidents connected with the first Crusade . Massacres occurred in the Rhine-lands . According to legend, Rashi and See also:Godfrey of See also:Bouillon—of the foremost leaders of the Crusade—were intimate See also:friends . Rashi died peacefully in Troyes in 1105 . Rashi was the most conspicuous medieval representative of the Jewish spirit . A century later See also:Maimonides was to give a new turn to Jewish thought, by the assimilation of Aristotelianism with Mosaism, but Rashi was a traditionalist pure and See also:simple . He was in no sense a philosopher, but he exemplified in his See also:person and in his works the stored up wisdom of the Synagogue . Yet through all that he wrote there runs a vein of originality . Besides See also:minor works, such as a recension of the See also:Prayer-See also:Book (Siddur), the Pardes and ha-0rah, Rashi wrote two See also:great commentaries on which his fame securely rests . These were the commentaries. on the whole of the See also:Hebrew See also:Bible and on about See also:thirty See also:treatises of the See also:Talmud . His commentary on the See also:Pentateuch, in particular, has been printed in hundreds of See also:editions; it is still to Jews the most beloved of all commentaries on the See also:Mosaic books .

More than a See also:

hundred supercommentaries have been written on it . Rashi unites See also:homily with grammatical exegesis in a manner which explains the See also:charm of the commentary . His influence in Christian circles was great, especially because of the use made of the commentary by Nicolaus de See also:Lyra (q.v.), who in his turn was one of the See also:main See also:sources of See also:Luther's version . Even more important was Rashi's commentary on the Talmud, which became so acknowledged as the definitive See also:interpretation that Rashi is cited simply under the epithet of " the Commentator." It is no exaggeration to assert that the See also:modern world owes its See also:power to understand the Talmud to Rashi . In this See also:field the " Commentator " is supreme . He practically edited the See also:text of the Talmud besides explaining it, and the Talmud is never printed without Rashi's commentary on the margin . An important feature of Rashi's commentaries is the frequency of French See also:translations of words . These glosses (lo`azim) have now been in part edited from the See also:manuscripts of the See also:late Arsene See also:Darmesteter .

End of Article: RASHI (1040•-1105)
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