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REHOBOAM (Heb. re)zab`am, probably " ...

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Originally appearing in Volume V23, Page 48 of the 1911 Encyclopedia Britannica.
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REHOBOAM (Heb. re)zab`am, probably " the clan is en-'arged," see Ecclus. xlvii. 23, although on the analogy of Rehabiah and Bab. ra'bi-ilu, `Am may represent some
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god; Septuagint reads po(3oa,u)
  , son of Solomon and first king of
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Judah . On the events which led to his accession and the
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partition of the
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Hebrew monarchy, see JEROBOAM, SOLOMON . Although his age is given as
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forty-one (1 Kings xiv . 21), the account of his treatment of the Israelite deputation (r Kings xii.), as also 2 Chron. xiii . 7, give an impression of youth . He was partly of Ammonite origin (r Kings xiv . 21), and, like his
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father, continued the
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foreign worship which his connexions involved . The chief event of his reign was the incursion of
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Egypt under Sheshonk (Shishak) I., who came up against Judah and despoiled the temple about 930 B.C . (see EGYPT,
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History, § " Deltaic Dynasties ") . That this invasion is to be connected with the friendly relations which are said to have subsisted between the first of the Libyan dynasty and Rehoboam's
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rival is unlikely . Sheshonk has figured his
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campaign outside the
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great temple of
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Karnak with a list of some 150 places 'which he claims to have conquered, but it is possible that these were only tributary, and the names may be largely based upon older lists . Towns of both Judah and Israel are incorporated, and it is possible that Jerusalem once stood where now the stone is mutilated.' The
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book of Chronicles enumerates several Judaean cities fortified by Rehoboam (not necessarily connected with Sheshonk's campaign), and characteristically regards the invasion as a punishment (2 Chron. xi .

5 sqq., xii . 1-r5; for the

prophet Shemaiah seer Kings xii . 21-24) . Of Rehoboam's successor Abijah (or Abijam) little is known except a victory over Jeroboam re-corded in 2 Chron. xiii . See further
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Asa,
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OMRI, and JEWS (History), §§ 7, 9 .

End of Article: REHOBOAM (Heb. re)zab`am, probably " the clan is en-'arged," see Ecclus. xlvii. 23, although on the analogy of Rehabiah and Bab. ra'bi-ilu, `Am may represent some god; Septuagint reads po(3oa,u)
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