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KARL LEONHARD See also: German philosopher, was See also: born at Vienna
.
At the age of fourteen he entered the Jesuit See also: college of St Anna, on the dissolution of which (1774) he joined a similar college of the See also: order of St See also: Barnabas
.
Finding himself out of sympathy with monastic See also: life, he fled in 1783 to See also: North See also: Germany, and settled in See also: Weimar, where he became Wieland's collaborateur on the German Mercury, and eventually his son-in-See also: law
.
In the German Mercury he published, in the years 1786—87, his Briefe fiber die Kantische Philosophic, which were most important in making See also: Kant known to a wider circle of readers
.
As a result of the Letters, See also: Reinhold received a See also: call to the university of See also: Jena, where he taught from 1787 to 1794
.
In 1789 he published his chief See also: work, the Versuch einer neuen Theorie See also: des menschlichen Vorstellungsvermogens, in which he attempted to simplify the Kantian theory and make it more of a unity
.
In 1794 he accepted a call to Kid, where he taught till his See also: death in 1823, but his See also: independent activity was at an end
.
In later life he was powerfully influenced by See also: Fichte, and subsequently, on grounds of religious feeling, by See also: Jacobi and Bardili
.
His See also: historical importance belongs entirely to his earlier activity
.
The development of the Kantian standpoint contained in the " New Theory of Human Understanding " (1789), and in the Fundament des philosophischen Wissens (1791), was called by its author Elementarphilosophie
.
" Reinhold See also: lays greater emphasis than Kant upon the unity and activity of consciousness
.
The principle of consciousness tells us that every idea is related both to an See also: object and a subject, and ie partly to be distinguished, partly See also: united to both
.
Since See also: form cannot produce See also: matter nor subject object, we are forced to assume a thin¢-in-itself
.
But this is a notion which is self-contradictory if consciousness be essentially a See also: relating activity
.
There is there-
fort something which must be thought and yet cannot be thought" (See also: Hoffding, See also: History of See also: Modern Philosophy, Eng. trans., vol. ii.)
.
See R
.
Keil, Wieland and Reinhold (2nd ed., See also: Leipzig, 1890) ; J
.
E
.
Erdmann, Grundriss der Geschichte der Philosophie (Berlin, 1866) ; histories of philosophy by R
.
Folckenberg and W
.
Windelband
.
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