|
REMONSTRANTS , the name given to those Dutch Protestants who, after the See also: death of Arminius (q.v.), maintained the views associated with his name, and in 1610 presented to the states of See also: Holland and
See also: Friesland a " remonstrance " in five articles formulating their points of departure from stricter Calvinism
.
These were: (1) that the divine decree of predestination is conditional, not absolute; (2) that the See also: Atonement is in intention universal; (3) that See also: man cannot of himself exercise a saving faith; (4) that though the See also: grace of See also: God is a necessary condition of human effort it does not See also: act irresistibly in man; (5) that believers are able to resist sin but are not beyond the possibility of falling from grace
.
Their adversaries (the Gomarists) met them with a " See also: counter-remonstrance," and so were known as the Counter-Remonstrants
.
Although the states-general issued an edict tolerating both parties and forbidding further dispute, the conflict continued, and the Remonstrants were assailed both by See also: personal enemies and by the See also: political weapons of See also: Maurice of Orange, who executed and imprisoned their leaders for holding republican views
.
In 1618–rg the See also: synod of See also: Dort (see DORT; SYNOD OF), the thirteen Arminian pastors headed by See also: Simon See also: Episcopius (q.v.) being shut out, established the victory of the Calvinist school, See also: drew up ninety-three canonical rules, and confirmed the authority of the Belgic Confession and the See also: Heidelberg Catechism
.
The See also: judgment of the synod was enforced by the deposition and in some cases the banishment of Remonstrant ministers; but the See also: government soon became convinced that their party was not dangerous to the See also: state, and in 2630 they were formally allowed liberty to reside in all parts of Holland and build churches and See also: schools
.
In 1621 they had already received liberty to make a See also: settlement in See also: Schleswig, where they built the See also: town of Friedrichstadt
.
This colony still exists
.
The See also: doctrine of the Remonstrants was embodied in 1621 in a confessio written by Episcopius, their See also: great theologian, while J
.
Uytenbogaert gave them a catechism and regulated their churchly See also: order
.
The Remonstrants adopted a See also: simple synodical constitution; but their importance was henceforth more theological than ecclesiastical
.
Their seminary in See also: Amsterdam has boasted of many distinguished names—Curcellaeus, See also: Limborch, Wetstein, Le Clerc; and their liberal school of See also: theology, which naturally See also: grew more liberal and even rationalistic, reacted powerfully on the state See also: church and on other Christian denominations
.
The Remonstrants first received official recognition in 1795 . As a church they now number 27 communities with about 12,500. members, in a flourishing condition and respected for their traditions of scholarship and liberal thought . Their chiefSee also: congregation is in See also: Rotterdam
.
|
|
|
[back] REMIREMONT |
[next] REMPHAN |
There are no comments yet for this article.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.
Links to articles and home page are encouraged.