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THE RENAISSANCE

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Originally appearing in Volume V23, Page 93 of the 1911 Encyclopedia Britannica.
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THE See also:

RENAISSANCE  .—The " See also:Renaissance " or " Renascence " is a See also:term used to indicate a well-known but indefinite space of See also:time and a certain phase in the development of See also:Europe.' On the one See also:hand it denotes the transition from that See also:period of See also:history which we See also:call the See also:middle ages (q.v.) to that which we call See also:modern . On the other hand it implies those changes in the intellectual and moral attitude of the Western nations by which the transition was characterized . If we insist upon the literal and etymological meaning of the word, the Renaissance was a re-See also:birth; and it is needful to inquire of what it was the re-birth . The See also:metaphor of Renaissance may signify the entrance of the See also:European nations upon a fresh See also:stage of vital See also:energy in See also:general, implying a See also:fuller consciousness and a freer exercise of faculties than had belonged to the See also:medieval period . Or it may mean the resuscitation of simply intellectual activities, stimulated by the revival of See also:antique learning and its application to the arts and literatures of modern peoples . Upon our choice between these two interpretations of the word depend important See also:differences in any treatment of the subject . The former has the disadvantage of making it difficult to See also:separate the Renaissance from other See also:historical phases—the See also:Reformation, for example—with which it ought not to be confounded . The latter has the merit of assigning a specific name to a limited See also:series of events and See also:group of facts, which can be distinguished for the purpose of See also:analysis from other events and facts with which they are intimately but not indissolubly connected . In other words, the one See also:definition of Renaissance makes it denote the whole See also:change which came over Europe at the See also:close of the middle ages . The other confines it to what was known by our ancestors as the Revival of Learning . Yet, when we concentrate See also:attention on the recovery of antique culture, we become aware that this was only one phenomenon or symptom of a far wider and more comprehensive alteration in the conditions of the European races . We find it needful to retain both terms, Renaissance and Revival of Learning, and ' For a somewhat different view of the parcelling out into such periods, see the See also:article MIDDLE AGES.to show the relations between the series of events and facts which they severally imply .

The Revival of Learning must be regarded as a See also:

function of that vital energy, an See also:organ of that See also:mental See also:evolution, which brought into existence the modern See also:world, with its new conceptions of See also:philosophy and See also:religion, its reawakened arts and sciences, its firmer grasp on the realities of human nature and the world, its manifold inventions and discoveries, its altered See also:political systems, its expansive and progressive forces . Important as the Revival of Learning undoubtedly was, there are essential factors in the complex called the Renaissance with which it can but remotely be connected . When we analyse the whole group of phenomena which have to be considered, we perceive that some of the most essential have nothing or little to do with the recovery of the See also:classics . These are, briefly speaking, the decay of those See also:great fabrics, See also:church and See also:empire, which ruled the middle ages both as ideas and as realities; the development of nationalities and See also:languages; the enfeeblement of the feudal See also:system throughout Europe; the invention and application of See also:paper, the mariner's See also:compass, See also:gunpowder, and See also:printing; the exploration of continents beyond the ocean; and the substitution of the Copernican for the Ptolemaic system of See also:astronomy . Europe in fact had been prepared for a thorough-going See also:metamorphosis before that new ideal of human See also:life and culture which the Revival of Learning brought to See also:light had been made See also:manifest . It had recovered from the confusion consequent upon the See also:dissolution of the See also:ancient See also:Roman empire . The See also:Teutonic tribes had been Christianized, civilized and assimilated to the previously Latinized races over whom they exercised the authority of conquerors . See also:Comparative tranquillity and material comfort had succeeded to discord and rough living . Modern nationalities, defined as separate factors in a See also:common system, were ready to co-operate upon the basis of European federation . The ideas of universal See also:monarchy and of indivisible Christendom, incorporated in the See also:Holy Roman Empire and the Roman Church, had so far lost their hold that See also:scope was offered for the introduction of new theories both of See also:state and church which would have seemed visionary or impious to the medieval mind . It is therefore obvious that some term, wider than Revival of Learning, descriptive of the change which began to pass over Europe in the 14th and 15th centuries, has to be adopted . That of Renaissance, Rinascimento, or Renascence is sufficient for the purpose, though we have to guard against the tyranny of what is after all a metaphor .

We must not suffer it to See also:

lead us into See also:rhetoric about the deadness and the darkness of the middle ages, or hamper our inquiry with preconceived assumptions that the re-birth in question was in any true sense a return to the irrecoverable See also:pagan past . Nor must we imagine that there was any abrupt break with the middle ages . On the contrary, the Renaissance was rather the last stage of the middle ages, emerging from ecclesiastical and feudal despotism, developing what was See also:original in medieval ideas by the light of classic arts and letters, holding in itself the promise of the modern world . It was therefore a period and a See also:process of transition, See also:fusion, preparation, tentative endeavour . And just at this point the real importance of the Revival of Learning may be indicated . That rediscovery of the classic past restored the confidence in their own faculties to men striving after spiritual freedom; revealed the continuity of history and the identity of human nature in spite of diverse See also:creeds and different customs; held up for emulation See also:master-See also:works of literature, philosophy and See also:art; provoked inquiry; encouraged See also:criticism; shattered the narrow mental barriers imposed by medieval orthodoxy . See also:Humanism, a word which will often recur in the ensuing paragraphs, denotes a specific See also:bias which the forces liberated in the Renaissance took from contact with the ancient world,—the particular See also:form assumed by human self-esteem at that See also:epoch,—the ideal of life and See also:civilization evolved by the modern nations . It indicates the endeavour of See also:man to reconstitute himself as a See also:free being, not as the See also:thrall of theological despotism, and the See also:peculiar assistance he derived in this effort from See also:Greek and Roman literature, the litterae humaniores, letters leaning rather to the See also:side of man than of divinity . In this article the Renaissance will be considered as implying a comprehensive See also:movement of the European See also:intellect and will Method toward self-emancipation, toward reassertion of the of treat- natural rights of the See also:reason and the senses, toward See also:meat. the See also:conquest of this See also:planet as a See also:place of human occupation, and toward the formation of regulative theories both for states and individuals differing from those of medieval times . The Revival of Learning will be treated as a decisive See also:factor in this process of evolution on a new See also:plan . To exclude the Reformation and the See also:Counter-Reformation wholly from the survey is impossible . These terms indicate moments in the whole process of modern history which were opposed, each to the other, and both to the Renaissance; and it is needful to See also:bear in mind that they have, scientifically speaking, a quite separate existence .

Yet if the history of Europe in the 16th See also:

century of our era came to be written with the brevity with which we write the history of Europe in the 6th century B.C., it would be difficult at the distance of time implied by that supposition to distinguish the See also:Italian movement of the Renaissance in its origin from the See also:German movement of the Reformation . Both would be seen to have a common starting-point in the reaction against See also:long dominant ideas which were becoming obsolete, and also in the excitation of faculties which had during the same period been accumulating energy . The Renaissance, if we try to regard it. as a period, was essentially the transition from one historical stage to another . It cannot Chem- therefore be confined within strict See also:chronological limits . ChCron There is one date, however, which may be remembered logical See also:mite. with See also:advantage as the starting-point in time of the Re- naissance, after the departure from the middle ages had been definitely and consciously made by the Italians . This is the See also:year 1453, when See also:Constantinople, chosen for his See also:capital by the first See also:Christian See also:emperor of See also:Rome, See also:fell into the hands of the Turk . One of the survivals of the old world, the See also:shadow of what had been the Eastern Empire, now passed suddenly away . Almost at the same date that visionary revival of the Western Empire, which had imposed for six centuries upon the See also:imagination of medieval Europe, hampering See also:Italy and impeding the consolidation of See also:Germany, ceased to reckon among political actualities; while its more robust See also:rival, the Roman Church, seemed likely to sink into the See also:rank of a See also:petty Italian principality . It was demonstrated by the destruction of the Eastern and the dotage of the Western Empire, and by the new papal policy which See also:Nicholas V. inaugurated, that the old See also:order of society was about to be superseded . Nothing remained to check those centrifugal forces in state and church which substituted a See also:confederation of rival European See also:powers for the earlier ideal of universal monarchy, and separate religious constitutions for the previous See also:Catholic unity . At the same time the new learning introduced by the earlier humanists awakened free thought, encouraged curiosity, and prepared the best minds of Europe for speculative audacities from which the schoolmen would have shrunk, and which soon expressed themselves in acts of See also:cosmopolitan importance . If we look a little forward to the years 1492-1500, we obtain a second date of great importance .

In these years the expedition of See also:

Charles VIII. to See also:Naples opened Italy to See also:French, See also:Spanish and German interference . The leading nations of Europe began to compete for the See also:prize of the See also:peninsula, and learned meanwhile that culture which the Italians had perfected . In these years the secularization of the papacy was carried to its final point by See also:Alexander VI., and the Reformation became inevitable . The same period was marked by the See also:discovery of See also:America, the exploration of the See also:Indian seas, and the consolidation of the Spanish See also:nationality . It also witnessed the application of printing to the See also:diffusion of knowledge . Thus, speaking roughly, the See also:half-century between 1450 and 1 00 may be termed the culminating point of the Renaissance . The transition from the medieval to the modern order was now secured if not accomplished, and a See also:Rubicon had been crossed from which no retrogression to the past was possible . Looking yet a little farther, to the years 1527 and 1530, a third decisive date is reached . In the first of these years happened the See also:sack of Rome, in the second the pacification of Italy by Charles V. under a Spanish See also:hegemony . The See also:age of the Renaissance was now closed for the See also:land which gave it birth . The Reformation had taken See also:firm hold on See also:northern Europe . The Counter-Reformation was already imminent .

It must not be imagined that so great a change as that implied by the Renaissance was accomplished without premonitory precut. symptoms and previous endeavours . In the See also:

main sors of we mean by it the recovery of freedom for the human the Re- spirit after a long period of bondage to oppressive neissance. ecclesiastical and political orthodoxy—a return to the liberal and See also:practical conceptions of the world which the nations of antiquity had enjoyed, but upon a new and enlarged See also:platform . This being so, it was inevitable that the finally successful efforts after self-emancipation should have been anticipated from time to time by strivings within the ages that are known as dark and medieval . It is therefore See also:part of the See also:present inquiry to pass in See also:review some of the claimants to be considered precursors of the Renaissance . First of all must be named the See also:Frank in whose lifetime the dual conception of universal empire and universal church, divinely appointed, sacred and inviolable, began to See also:control the order of European society . Charles the Great (See also:Charlemagne) See also:lent his forces to the plan of resuscitating the Roman empire at a moment when his own See also:power made him'the arbiter of western Europe, when the papacy needed his See also:alliance, and when the Eastern Empire had passed under the usurped regency of a See also:female . He modelled an empire, Roman in name but essentially, Teutonic, since it owed such substance as its fabric possessed to Frankish armies and the sinews of the German See also:people . As a structure composed of See also:divers See also:ill-connected parts it fell to pieces at its builder's See also:death, leaving little but the See also:incubus of a memory, the See also:fascination of a mighty name, to dominate the mind of medieval Europe . As an See also:idea, the empire See also:grew in visionary power, and remained one of the See also:chief obstacles in the way of both Italian and German See also:national coherence . Real force was not in it, but rather in that counterpart to its unlimited pretensions, the church, which had evolved it from See also:barbarian See also:night, and which used her own more vital energies for undermining the rival of her creation . Charles the Great, having proclaimed himself successor of the Caesars, was obscurely ambitious of imitating the See also:Augusti also in the See also:sphere of letters . He caused a See also:scheme of humanistic See also:education to be formulated, and gave employment at his See also:court to rhetoricians, of whom See also:Alcuin was the most considerable .

But very little came of the revival of learning which Charles is supposed to have encouraged; and the empire he restored was accepted by the medieval intellect in a crudely theological and vaguely mystical spirit . We should, however, here remember that the study of Roman See also:

law, which was one important precursory symptom of the Renaissance, owed much to medieval respect for the empire as a divine institution . This, together with the municipal Italian intolerance of the Lombard and Frankish codes, kept alive the practice and revived the See also:science of Latin See also:jurisprudence at an See also:early period . Philosophy had attempted to free itself from the trammels of theological orthodoxy in the See also:hardy speculations of some schoolmen, notably of Scotus See also:Erigena and See also:Abelard . These innovators found, however, small support, and were defeated by Specula-opponents who used the same logical weapons with auth- ti" "d ority to back them . Nor were the rationalistic opinions See also:heresy in of the Averroists without their value, though the church the middle condemned these deviators from her discipline as heretics. ages' Such medieval materialists, moreover, had but feeble hold upon the substance of real knowledge . Imperfect acquaintance with authors whom they studied in Latin See also:translations made by See also:Jews from Arabic commentaries on Greek texts, together with almost See also:total See also:ignorance of natural See also:laws, condemned them to sterility . Like the other schiomachists of their epoch, they fought with phantoms in a visionary See also:realm . A similar See also:judgment may be passed upon those Paulician, Albigensian, Paterine and Epicurean dissenters from the Catholic creed who opposed the phalanxes of orthodoxy with frail imaginative weapons, and alarmed established orders in the state by the audacity of their communistic opinions . See also:Physical science struggled into feeble life in the cells of See also:Gerbert and See also:Roger See also:Bacon . But these men were accounted magicians by the vulgar; and, while the one eventually assumed the See also:tiara, the other was incarcerated in a See also:dungeon . The See also:schools meanwhile resounded still to the interminable dispute upon abstractions .

Are only universals real, or has each name a corresponding entity ? From the midst of the See also:

Franciscans who had persecuted Roger Bacon because he presumed to know more than was consistent with human humility arose See also:John of See also:Parma, adopting and popularizing the mystic prophecy of See also:Joachim of See also:Flora . The reign of the See also:Father is past; the reign of the Son is passing; the reign of the Spirit is at hand . Such was the See also:formula of the Eternal See also:Gospel, which, as an unconscious forecast of the Renaissance, has attracted retrospective students by its felicity of See also:adaptation to their historical method . Yet we must remember that this bold See also:intuition of the See also:abbot Joachim indicated a monastic reaction against the tyrannies and corruptions of the church, rather than a fertile philosophical conception . The See also:Fraticelli spiritualists, and similar sects who fed their imagination with his See also:doctrine, expired in the flames to which Fra Dolcino Longino and Margharita were consigned . To what extent the accusations of profligate morals brought against these reforming sectarians were justified remains doubtful; and the same uncertainty rests upon the alleged iniquities of the See also:Templars . It is only certain that at this epoch the fabric of Catholic faith was threatened with various forms of prophetic and See also:Oriental See also:mysticism, symptomatic of a widespread See also:desire to grasp at something simpler, purer and less rigid than Latin See also:theology afforded . Devoid of criticism, devoid of See also:sound learning, devoid of a firm hold on the realities of life, these heresies passed away without solid results and were forgotten . We are too See also:apt to take for granted that the men of the middle ages were immersed in meditations on the other world, and that their Natural- intellectual exercises were confined to abstractions of the ism in schools, hallucinations of the See also:fancy, allegories, visions. medieval This See also:assumption applies indeed in a broad sense to that life and period which was dominated by intolerant theology and literature . deprived of See also:positive knowledge . Yet there are abundant signs that the native human instincts, the natural human appetites, remained unaltered and alive beneath the crust of orthodoxy .

In the See also:

person of a See also:pope like See also:Boniface VIII. those ineradicable forces of the natural man assumed, if we may See also:trust the depositions of ecclesiastics well acquainted with his life, a form of brutal atheistic cynicism . In the person of an emperor, See also:Frederick II., they emerged under the more agreeable garb of liberal culture and Epicurean See also:scepticism . Frederick dreamed of remodelling society upon a mundane type, which anticipated the large See also:toleration and cosmopolitan enlightenment of the actual Renaissance . But his efforts were defeated by the unrelenting hostility of the church, and by the incapacity of his contemporaries to understand his aims . After being forced in his lifetime to submit to authority, he was consigned by See also:Dante to See also:hell . Frederick's ideal of civilization was derived in a large measure from See also:Provence, where a beautiful culture had prematurely bloomed, filling See also:southern Europe with the perfume of See also:poetry and See also:gentle living . Here, if anywhere, it seemed as though the ecclesiastical and 'feudal fetters of the middle ages might be broken, and humanity might enter on a new stage of joyous unimpeded evolution . This was, however, not to be . The church preached See also:Simon de See also:Montfort's crusade, and organized See also:Dominic's See also:Inquisition; what See also:Quinet calls the " Renaissance sociale See also:par I'Amour " was extirpated by See also:sword, See also:fire, See also:famine and pestilence . Meanwhile the Provencal poets had See also:developed their modern See also:language with incomparable richness and dexterity, creating forms of See also:verse and modes of emotional expression which determined the latest medieval phase of literature in Europe . The See also:naturalism of which we have been speaking found free utterance now in the fabliaux of jongleurs, lyrics of See also:minnesingers, tales of trouveres, romances of See also:Arthur and his knights—compositions varied in type and See also:tone, but in all of which sincere See also:passion and real enjoyment of life See also:pierce through'the thin See also:veil of chivalrous mysticism or of See also:allegory with which they were sometimes conventionally draped . The tales of See also:Lancelot and Tristram, the lives of the troubadours and the Wachtlieder of the minnesingers, sufficiently prove with what sensual freedom a See also:knight loved the See also:lady whom See also:custom and art made him profess to See also:worship as a See also:saint .

We do not need to be reminded that See also:

Beatrice's adorer had a wife and See also:children, or that Laura's poet owned a son and daughter by a concubine, in order to perceive that the mystic passion of See also:chivalry was compatible in the middle ages with See also:commonplace See also:matrimony or vulgar illegitimate connexions . But perhaps the most convincing testimony to the presence of this ineradicable naturalism is affordedthy the Latin songs of wandering students, known as Carmina Baratta, written by the self-styled C liardic Goliardi . In these compositions, remarkable for their poetry. facile handling of medieval Latin rhymes and rhythms, the allegorizing mysticism which envelops chivalrous poetry is discarded . Love is treated from a frankly carnal point of view . Bacchus and See also:Venus go hand in hand, as in the ancient ante-Christian age . The open-See also:air enjoyments of the See also:wood, the See also:field, the See also:dance upon the See also:village See also:green, are sung with juvenile lightheartedness . No See also:grave See also:note, warning us that the pleasures of this See also:earth are fleeting, that the visible world is but a See also:symbol of the invisible, that human life is a See also:probation for the life beyond, interrupts the tinkling See also:music as of See also:castanets and tripping feet which gives a novel See also:charm to these unique See also:relics of the 13th century . Goliardic poetry is further curious as showing how the classics even at that early period were a See also:fountain-See also:head of pagan See also:inspiration . In the taverns and See also:low places of amusement haunted by those lettered songsters, on the open road and in the forests trodden by their vagrant feet, the deities of See also:Greece and Rome were not in See also:exile, but at See also:home within the See also:hearts of living men . Thus, while Christendom was still preoccupied with the See also:Crusades, two main forces of the Renaissance, naturalism and See also:enthusiasm for antique modes of feeling, already brought their latent potency to light, prematurely indeed and precociously, yet with a promise that was destined to be kept . When due regard is paid to these See also:miscellaneous evidences of intellectual and sensual freedom during the middle ages, it will be Medieval seen that there were by no means lacking elements of aft/See also:tulle native vigour ready to burst forth . What was wanting of nude was not vitality and See also:licence, not audacity of See also:speculation, See also:salad .

not lawless See also:

instinct or rebellious impulse . It was rather the right See also:touch on life, the right feeling for human See also:independence, the right way of approaching the materials of philosophy, religion, scholarship and literature, that failed . The courage that is See also:born of knowledge, the See also:calm strength begotten by a positive attitude of mind, See also:face to face with the dominant over-shadowing See also:Sphinx of theology, were lacking . We may fairly say that natural and untaught people had more of the just intuition that was needed than learned folk trained in the schools . But these people were rendered licentious in revolt or impotent for salutary See also:action by ignorance, by terror, by uneasy dread of the See also:doom declared for heretics and rebels . Themassive vengeance of the church hung over them, like a heavy sword suspended in the cloudy air . Superstition and stupidity hedged them in on every side, so that sorcery and magic seemed the only means of winning power over nature or insight into mysteries surrounding human life . The path from darkness to light was lost; thought was involved in allegory; the study of nature had been perverted into an inept system of See also:grotesque and pious See also:parable-mongering; the pursuit of truth had become a See also:game of wordy dialectics . The other world, with its imagined See also:heaven and hell. haunted the See also:conscience like a nightmare . However sweet this world seemed, however See also:fair the flesh, both world and flesh were theoretically given over to the See also:devil . It was not See also:worth while to master and economize the resources of this earth, to utilize the See also:good and ameliorate the evils of this life, while every one agreed, in theory at any See also:rate, that the present was but a See also:bad prelude to an infinitely worse or infinitely better future . To See also:escape from these preoccupations and prejudices except upon the path of conscious and deliberate See also:sin was impossible for all but minds of rarest quality and courage; and these were too often reduced to the recantation of their supposed errors no less by some See also:secret clinging sense of See also: