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See also:
See also:Liberty, he says, in a much wider sense than Kant, is See also:man's fundamental characteristic
.
Human freedom acts in the phenomenal, not in an imaginary noumenal See also:sphere
.
Belief is not intellectual merely, but is determined by an See also:act of will affirming what we hold to be morally See also:good
.
In his religious views Renouvier makes a considerable approximation to See also:Leibnitz
.
He holds that we are rationally justified in affirming human See also:immortality and the existence of a finite See also:God who is to be a constitutional ruler, but not a See also:despot, over the souls of men
.
He would, however, regard See also:atheism as preferable to a belief in an infinite Deity
.
His See also:chief See also:works are: Essais de critique generale (1854-64), See also:Science de la morale (1869), Uchronie (1876), Esquisse d'une See also:classification systematique See also:des doctrines philosophiques (1885-86), Philosophic analytique de l'histoire (1896-97), Histoire et See also:solution des problemes metaphysiques (19ot); See also:Victor See also:Hugo: Le Pate (1893), Le Philosophe (1900); See also:Les Dilemmes de la metaphysique pure (1901); Le Personnalisme (1903) ; Critique de la See also:doctrine de Kant (1906, published by L
.
Prat)
.
See L
.
Prat, Les Derniers entretiens de See also: R . (19o4); A . Darlu, La Morale de Renouvier (19o4); G . Seailles, La Philosophie de C . R . (1905); A . See also:Arnal, La Philosophic religieuse de C . R . (1907) . |
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