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REPUBLIC (Lat. respublica, a commonwe...

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Originally appearing in Volume V23, Page 177 of the 1911 Encyclopedia Britannica.
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REPUBLIC (See also:Lat. respublica, a commonweal or See also:common-See also:wealth)  , a See also:term now universally understood to mean a See also:state, or polity, in which the See also:head of the See also:government is elective, and in which those things which are the See also:interest of all are decided upon by all . This is notoriously a very See also:modern See also:interpretation of the term . In the See also:ancient See also:world of See also:Greece and See also:Rome the See also:franchise was in the hands of a minority, who were surrounded by, and who governed, a See also:majority composed of men personally See also:free but not possessed of the franchise, and of slaves . Modern writers have often used respublica, and literal See also:translation, as meaning only the state, even when the head was an See also:absolute See also:king, provided that he held his See also:place according to See also:law and ruled by law . " See also:Republic," to quote one example only of many, was so used by See also:Jean See also:Bodin, whose See also:treatise, commonly known by its Latin name De Republica Libri See also:Sex, first appeared in See also:French in 1577 . Englishmen of the See also:middle ages habitually spoke of the See also:commonwealth of See also:England, though they had no conception that they could be governed except by a king with hereditary right . The coins of See also:Napoleon See also:bear the inscription "Republique francaise, Napoleon Empereur." Except as an arbitrary term of See also:art, or as a rhetorical expression, " republic " has, however, always been understood to mean a state in which the head holds his place by the choice of his subjects . See also:Poland was a republic because its king had in earlier times to be accepted, and in later times was chosen by a See also:democracy composed of gentry . See also:Venice was a republic, though after the " closing of the See also:great See also:council " the franchise was confined to a strictly limited See also:aristocracy, which was itself in practice dominated by a small See also:oligarchy . The seven states which formed the See also:confederation of the See also:United See also:Netherlands were republics from the See also:time they renounced their See also:allegiance to See also:Philip II., though they See also:chose to be governed by a See also:stadtholder to whom they delegated large See also:powers, and though the choice of the stadtholder was made by a small See also:body of burghers who alone had the franchise . The varieties are many . What, however, is emphatically not a republic is a state in which the ruler can truly tell his subjects that the See also:sovereignty resides in his royal See also:person, and that he is king, or See also:tsar, " pure and absolute," by the See also:grace of See also:God, even though he may hasten to add that " absolute " is not " despotic," which means government without regard to law .

The See also:

case of Great See also:Britain, where the king reigns theoretically by the grace of God, but in fact by a See also:parliamentary See also:title and under the See also:Act of See also:Settlement, is, like the whole See also:British constitution, unique . There is in fact a fundamental incompatibility between the conceptions of government as a commonwealth and as an institution based on a right See also:superior to the See also:people's will . Where the two views endeavour to live together one of two things must happen . The ruler will confiscate the rights of the community to himself and will become the embodiment of sovereignty, which is what happened in most of the states of See also:Europe at the See also:close of the middle ages; or the community, acting through some body politic which is its virtual representative, will confine the head of . the government to defined functions . The question of See also:representation is dealt with separately (see REPRESENTATION), but the conception of a republic in which all See also:males, who do not belong to an inferior and barbarous See also:race, See also:share in the See also:suffrage is one which would never have been accepted in the ancient or See also:medieval world, for it is based on a See also:foundation of which they knew nothing, —the See also:political rights of See also:man . When the Scottish reformer See also:John See also:Knox based his claim to speak on the government of the See also:realm on the fact that he was " a subject See also:born within the same " he advanced a pretension very new to his See also:generation . But.it was one which was fated to achieve a great See also:fortune . The right of the subject, simply as a member of the community, to a See also:voice in the community in which he was born, and on which his happiness depended, implied all " the rights of man " as they were to be stated by the See also:American See also:Declaration of See also:Independence, and again by the French in 1789 . As they could be vindicated only by revolt against monarchical governments in the old world and the new, and as they were incompatible with all the convictions which make See also:monarchy possible, they embodied themselves in the modern democratic republics of Europe and See also:America . It is a See also:form of government not much more like the republic of antiquity and the middle ages than the French sans-culottes was like See also:Harmodius and Aristogeiton, whom he admired for being what they most decidedly were not—believers in equality and fraternity . But it does, subject to the imperfections of human nature, set up a government in which all, theoretically at least, have a voice in what concerns all .

End of Article: REPUBLIC (Lat. respublica, a commonweal or common-wealth)
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