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PEDRO A RIBADENEIRA

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Originally appearing in Volume V23, Page 282 of the 1911 Encyclopedia Britannica.
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PEDRO A See also:

RIBADENEIRA  . {1527-1611), hagiologist, was See also:born at See also:Toledo on the 1st of See also:November 1527 . As a lad he repaired to See also:Rome for study, and there on the 18th,of See also:September 1540 was admitted by See also:Ignatius See also:Loyola, in his thirteenth See also:year, as one of the Society of Jesus, which had not yet received papal See also:sanction . He' pursued his studies at See also:Paris (1542) in See also:philosophy and See also:theology . Loyola, in 1555, sent him on a See also:mission' to See also:Belgium; in pursuance of it he visited See also:England in 1558 . A later result of his visit was his Historia E'cclesiastica del scisma del Reyno de Inglaterra (1588-1594), often reprinted, and used in later See also:editions of N . Sander's De Origine et Progressu Schismatis See also:Anglican . In 156o he was made Provincial of the Society of Jesus in See also:Tuscany, thence transferred as Provincial to See also:Sicily in 1563, again employed in See also:Flanders, and from 1571 in See also:Spain . In 1574 he settled in See also:Madrid, where he died on the loth of September 1611 . His most important See also:work is the See also:Life of Loyola (1572), which he was the first to write . In his first edition of the Life, as also in the second enlarged issue (1587), See also:Ribadeneira affirmed that Loyola had wrought no See also:miracle, except the See also:foundation of his Society (thus making his claim parallel with that of See also:Mahomet, whose only miracle, originally, was the See also:Koran) . In the See also:process for the See also:canonization of Loyola, a narrative published by Ribadeneira in 1609 exhibited miracles; and these are recorded in an abridgment of the Life by Ribadeneira (published posthumously in 1612) with a statement by Ribadeneira that he had known of them in 1572 but was not then satisfied of their See also:proof .

For this See also:

change of See also:opinion he is taken to task by See also:Bayle . That Ribadeneira was, though an able, a very credulous writer, is shown by his lives of the successors of Loyola in the See also:general-See also:ship of the Society, Lainez and See also:Borgia; and especially by his Flos Sanctorum (1599-1610), a collection of See also:saints' lives, entirely superseded by the labours of the See also:Bollandists . His other See also:works are numerous but of little moment, including his Tratado de la See also:religion (1595), intended as a refutation of See also:Machiavelli's See also:Prince . See his autobiography in his Bibliotheca Scriptorum Societatis Jesu (1602 and 16o8„ supplemented by P.Alegambe and N.Sotwell in 1676) ; N . See also:Antonio, Biotheca Hispana Nova (1788) ; Biographie Universelle (See also:Michaud) (1842-1865) . (A .

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