See also:RICHARD OF ST See also:VICTOR (d. 1173)
, theologian and mystic of the 12th See also:century
.
Very little is known of his See also:life; he was See also:born in See also:Scotland or in See also:England, and went to See also:Paris, where he entered the See also:abbey of St See also:Victor and was a See also:- PUPIL (Lat. pupillus, orphan, minor, dim. of pupus, boy, allied to puer, from root pm- or peu-, to beget, cf. "pupa," Lat. for " doll," the name given to the stage intervening between the larval and imaginal stages in certain insects)
pupil of the See also:great mystic, See also:Hugh of St Victor
.
He succeeded as See also:prior of this See also:house in 1162, and was continually contesting the tyrannical authority of the See also:- ABBOT (from the Hebrew ab, a father, through the Syriac abba, Lat. abbas, gen. abbatis, O.E. abbad, fr. late Lat. form abbad-em changed in 13th century under influence of the Lat. form to abbat, used alternatively till the end of the 17th century; Ger. Ab
- ABBOT, EZRA (1819-1884)
- ABBOT, GEORGE (1603-1648)
- ABBOT, ROBERT (1588?–1662?)
- ABBOT, WILLIAM (1798-1843)
abbot Ervisius
.
His- writings, some of which are still in See also:manuscript, are very numerous, the best known being his mystical See also:treatises: De statu hominis interioris, De praeparatione animi ad contemplationem, De gratia contemplationis, De gradibus caritatis, De arca nuptica, and his two See also:works on the Trinity: De trinitate libri See also:sex, De tribus appropriatis personis in Trinitate
.
As is the See also:case with all the Victorines, his See also:mysticism was a reaction against the See also:philosophy of the See also:schools of his See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time, a perpetual See also:justification of contemplation as opposed to logical reasoning
.
According to him, six steps See also:lead the soul to contemplation: (1) contemplation of visible and tangible See also:objects; (2) study of the productions of nature and of See also:art; (3) study of See also:character; (4) study of souls and of See also:spirits; (5) entrance to the mystical region which ends in (6) See also:ecstasy
.
His theory of the Trinity is chiefly based on the arguments of See also:Anselm of Canter-See also:bury, although a certain deification of the social sense is evident
.
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