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See also: life; he was See also: born in Scotland or in See also: England, and went to See also: Paris, where he entered the abbey of St Victor and was a pupil of the See also: great mystic, Hugh of St Victor
.
He succeeded as See also: prior of this See also: house in 1162, and was continually contesting the tyrannical authority of the See also: abbot Ervisius
.
His- writings, some of which are still in
See also: manuscript, are very numerous, the best known being his mystical See also: treatises: De statu hominis interioris, De praeparatione animi ad contemplationem, De gratia contemplationis, De gradibus caritatis, De arca nuptica, and his two See also: works on the Trinity: De trinitate libri sex, De tribus appropriatis personis in Trinitate
.
As is the See also: case with all the Victorines, his mysticism was a reaction against the philosophy of the See also: schools of his See also: time, a perpetual See also: justification of contemplation as opposed to logical reasoning
.
According to him, six steps See also: lead the soul to contemplation: (1) contemplation of visible and tangible See also: objects; (2) study of the productions of nature and of See also: art; (3) study of character; (4) study of souls and of See also: spirits; (5) entrance to the mystical region which ends in (6) ecstasy
.
His theory of the Trinity is chiefly based on the arguments of See also: Anselm of Canter-See also: bury, although a certain deification of the social sense is evident
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