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ROSICRUCIANISM
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What is known as the Society of Rosicrucians (Rosenkreuzer) was really a number of isolated individuals who See also:early in the 17th See also:century held certain views in See also:common (which apparently was their only See also:bond of See also:union); for of a society holding meetings, and having See also:officers, there is no trace
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So far as the numerous See also:works are concerned it is evident that the writers who posed as Rosicrucians were moral and religious reformers, and utilized the technicalities of See also:chemistry (See also:alchemy), and the sciences generally, as See also:media through which to make known their opinions, there being a flavour of See also:mysticism or occultism promotive of inquiry and suggestive of hidden meanings discernible or discoverable only by adepts
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The publication of the Allgemeine and See also:General-See also:Reformation der ganzen weiten Welt (See also:Cassel, 1614), and the See also:Fama Fraternitatis (Cassel, 1615) by the theologian Johann Valentin See also:Andrea (1586-16J4), caused immense excitement throughout See also:Europe, and they not only led to many re-issues, but were followed by numerous See also:pamphlets, favourable and otherwise, whose authors generally knew little, if anything, of the real aims of the See also:original author, and doubtless in not a few cases amused themselves at the expense of the public
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It is probable that the first See also:work was circulated in MS. about 161o, for it is said that a reply was written in 1612 (according to See also:Herder), but if so, there was no mention of the cult before that See also:decade
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The authors generally favoured Lutheranism as opposed to See also:Roman Catholicism
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