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JUAN See also:RUIZ (c. 1283-c. 1350) , See also:Spanish poet, was See also:born probably at See also:Alcala de Henares, and became See also:arch-See also:priest of See also:Hita . Though he draws his See also:physical portrait in the Libro de buen amor, he gives no exact See also:biographical details . It may be inferred from his writings that he was not an exemplary priest, and one of the See also:manuscript copies of his poems states that he was imprisoned by See also:order of Gil See also:Albornoz, See also:archbishop of See also:Toledo . It is not known whether he was sentenced for his irregularities of conduct, or on See also:account of his satirical reflections on his ecclesiastical superiors . Nor is it possible to See also:fix the precise date of his imprisonment . Albornoz nominally occupied the see of Toledo from 1337 to 1368, but he See also:fell into disgrace in 1351 and fled to See also:Avignon . A See also:consideration of these circumstances points to the probable conclusion that See also:Ruiz was in See also:prison from 1337 to 1350, but this is conjecture . What seems established is that he finished the Libro de buen amor in 1343 while in See also:gaol, and that he was no longer arch-priest of Hita in See also:January 1351; it is assumed that he died shortly before the latter date . Ruiz is by far the most eminent poet of See also:medieval See also:Spain . His natural gifts were supplemented by his varied culture; he clearly had a considerable knowledge of colloquial (and perhaps of See also:literary) Arabic; his classical See also:reading was apparently not extensive, but he knew by See also:heart the Disticha of See also:Dionysius See also:Cato, and admits his indebtedness to See also:Ovid and to the De Amore ascribed to See also:Pamphilus; his references to . Blanchefleur, to See also:Tristan and to Yseult, indicate an acquaintance with See also:French literature, and he utilizes the fabliaux with remarkable deftness; lastly, he adapts fables and apologues from See also:Aesop, from Pedro Alfonso's Discipline clericalis, and from medieval bestiaries . All these heterogeneous materials are fused in the substance of his versified autobiography, into which he intercalates devout songs, parodies of epic or forensic formulae, and lyrical digressions on every aspect of See also:life . Ruiz, in fact, offers a See also:complete picture of See also:picaresque society in Spain during the first See also:half of the 14th See also:century, and his impartial See also:irony lends a deeper See also:tone to his See also:rich colouring . He knows the weaknesses of both See also:clergy and laity, and he dwells with equal complacency on the amorous adventures of See also:great ladies, on the perverse intrigues arranged by demure nuns behind their See also:convent walls, and on the simpler instinctive animalism of See also:country lasses and Moorish dancing-girls . In addition to the See also:faculty of genial observation Ruiz has the See also:gift of creating characters and presenting types of human nature: from his See also:Don Fur6n is derived the hungry See also:gentleman in Lazarillo de Tormes, in Don See also:Melon and Dona Endrina he anticipates Calisto and Melibea in the See also:Celestina, and Celestina herself is See also:developed from Ruiz' Trotaconventos . Moreover, Ruiz was justly proud of his metrical innovations . The Libro de buen amor is mainly written in the cuaderna via modelled on the French alexandrine, but he imparts to the measure a variety and rapidity previously unknown in Spanish, and he experiments by introducing See also:internal rhymes or by shortening the See also:fourth See also:line into an octosyllabic See also:verse; or he boldly recasts the See also:form of the See also:stanza, extending it to six or seven lines with alternate verses of eight and five syllables . But his technical skill never sinks to triviality . All his See also:writing bears the See also:stamp of a unique See also:personality, and, if he never attempts a See also:sublime See also:flight, he conveys with contagious force his See also:enthusiasm for life under any conditions—in See also:town, country, vagabondage or gaol . His See also:influence is visible in El Corbacho, the See also:work of another jovial See also:goliard, See also:Alphonso Martinez de Toledo, arch-priest of Talavera, who wrote more than half a century before the Libro de buen antor was imitated by the author of the Celestina . Ruiz is mentioned with respect by See also:Santillana, and that his reputation extended beyond Spain is proved by the surviving fragments of a Portuguese version of the Libro de buen amor . By some See also:strange See also:accident he was neglected, and apparently forgotten, till 1790, when an expurgated edition of his poems was published by Tomas See also:Antonio See also:Sanchez; from that date his fame has steadily increased, and by the unanimous See also:verdict of all competent See also:judges he is now ranked as the greatest Spanish poet of his century . An accurate edition of his See also:works was published by M . See also:Jean Ducamin at See also:Toulouse in 1901, and he is the subject of Sr . D . Julio Puyol y Alonso's See also:critical study, El Arcipreste de Hita (See also:Madrid, 1906) . (J . |
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