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RUTHERFURD (or RUTHERFORD), See also: born about r600 at the See also: village of Nisbet, See also: Roxburghshire
.
He went to See also: college at See also: Edinburgh in 1617, graduating M.A. in 1621, and two years afterwards was elected professor of humanity
.
On account of an alleged indiscretion before his See also: marriage in 1626 he was dismissed his professorship in that See also: year, but, after studying See also: theology, he was in 1627 appointed See also: minister of Anwoth, Kirkcudbrightshire, and soon took a leading place among the See also: clergy of Galloway, In 1636 his first See also: book, entitled Exercitationes Apologeticae See also: pro Divina Gratia—an elaborate See also: treatise against Arminianism—appeared at .See also: Amsterdam
.
Its severe Calvinism led to a See also: prosecution by the See also: bishop, See also: Thomas Sydserf, in the High Commission
See also: Court, first at See also: Wigtown and afterwards at Edinburgh, with the result that Rutherfurd was deposed from his pastoral office, and sentenced to confinement in See also: Aberdeen during the See also: king's pleasure
.
His banishment lasted from
See also: September 1636 to See also: February 1638, and the greater number of his published Letters belong to this See also: period of his See also: life
.
He was See also: present at the See also: signing of the See also: Covenant in Edinburgh in 1638, and at the See also: Glasgow See also: Assembly of the same year he was restored to his parish
.
In 1639 he was appointed professor of divinity in St Mary's College, St Andrews
.
He only accepted the position on the condition that he should be allowed to See also: act as colleague to Robert See also: Blair in the See also: church of St Andrews
.
He was sent up to
See also: London in 1643 as one of the eight commissioners from Scotland to the See also: Westminster Assembly
.
Remaining at his See also: post over three years, he did See also: great service to the cause of his party
.
In 1642 he had published his Peaceable and Temperate Plea for See also: Paul's Presbyterie in Scotland, and the sequel to it in 1644 on The Due Right of Presbyteries provoked See also: Milton's contemptuous reference to " See also: mere A
.
S. and Rutherfurd " in his sonnet On the New Forcers of See also: Conscience under the Long Parliament
.
In 1644 also appeared Rutherfurd's Lex Rex, a Dispute for the Just See also: Prerogative of King and See also: People, which gives him a recognized place among the early writers on constitutional See also: law; it was followed by The Divine Right of Church See also: Government and Excommunication (1646), and See also: Free Disputation against Pretended Liberty of Conscience (1648), characterized by Bishop Heber as " perhaps the most elaborate defence of persecution which has ever appeared in a Christian country." Among his other See also: works are the Tryal and See also: Triumph of Faith (1645), Christ Dying and See also: Drawing Sinners to Himself (1647), and Survey of the Spiritual See also: Antichrist (1648), In 1647 he returned to St Andrews to become See also: principal of the New College there, and in 1648 and 1651 he declined successive invitations to theological chairs at Harderwijk and See also: Utrecht
.
After the Restoration in r66o, his Lex Rex was ordered to be burned
.
He was deprived of all his offices, and on a See also: charge of high treason was cited to appear before the ensuing parliament
.
His See also: health utterly broke down, and he See also: drew up, on the 26th of February 1661, a Testimony, which was posthumously published
.
He died on the 23rd of the following See also: March
.
The fame of Rutherfurd now rests principally upon his remark-able Letters, which, to the number of 215, were first published anonymously by M'
See also: Ward, an
See also: amanuensis, as See also: Joshua Redivivus, or Mr Rutherfoord's Letters, in 1664
.
They have been frequently reprinted, the best edition (365 letters) being that by Rev
.
A
.
A
.
Sonar (1848), with a sketch of his life
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In addition to the other works already mentioned, Rutherfurd published in 1651 a treatise, De Divina Providentia, against Molinism, Socinianism and Arminianism, of which See also: Richard See also: Baxter, not without See also: justice, remarked that " as the Letters were the best piece so this was the worst he had ever read."
See also a See also: short Life by Rev
.
Dr Andrew See also: Thomson (18,84) ; Dr A
.
B . Grosart in Representative Nonconformists; DrSee also: Alexander
See also: Whyte, See also: Samuel Rutherford and some of his Correspondents (1894);
Rev
.
R
.
Gilmour, Samuel Rutherford (1904)
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