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SAGA (literally a story committed to ...

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Originally appearing in Volume V23, Page 1001 of the 1911 Encyclopedia Britannica.
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SAGA (literally a See also:story committed to See also:writing)  , a word derived from Icel. segja, to say . The See also:term is See also:common to most of the See also:Teutonic See also:languages, where we find Eng. say, Ger. sagen, the O . Eng. secgan, See also:Dan. sige and Swed. segja, all identical in meaning . A See also:saga, therefore, was originally something reported, segin saga, a See also:tale told, in See also:English a saw . But the earliest literature of Scandinavia goes back to an See also:age before See also:writing was invented, and when the legends were first put down they were called sagas because they were things which had been told or repeated from mouth to mouth . The See also:early books speak of sagas which, apparently, had never been written down and were in consequence lost; but, as soon as the See also:art of writing was understood, the word saga began for the future to be used exclusively for written See also:historical books . A See also:volume made up of such histories was known as a sogubdk or See also:book of sagas . They were not rigidly historical; any See also:story which was written down, and repeated according to the See also:literary See also:formula, was called a saga . The telling of tales was a recognized See also:form of entertainment at Icelandic banquets, and in Haraldssaga Hartrlifa there are very interesting details regarding these public saga-tellings; the See also:person who repeated or read the tale being known as the sogumab'r or saga-See also:man, and being held in high See also:honour at the feast . The saga was properly a creation of the See also:peculiar conditions under which Icelandic society was constituted in the earliest See also:medieval times . The aristocratic Icelander had no diversions, except See also:games of strength and skill out of doors and the listening to professional story-tellers indoors . As has been often pointed out, the saga is a See also:prose epic, and in its various kinds it follows strict See also:laws of See also:composition .

The lesser epic, in its See also:

original form, was the See also:biography of some heroic Icelander who had lived in the loth or 11th See also:century . It was composed with See also:great regularity, so as to proceed uniformly from the See also:birth of the See also:hero to his See also:death, and indeed from before the one date until after the other . The See also:style is brief, clear and conversational; the hero was often a distinguished poet, and in that See also:case some of the best of his verses are interwoven into the narrative, being put in his mouth on striking occasions . See also:Alliteration takes a great See also:part in the See also:ornament of the style . The skill with which the story is told, the high romantic sense of honour and courage which is displayed, the See also:quick turns of the See also:dialogue, the brilliant See also:evolution of the' See also:plot, all these give enduring See also:charm to the more successful and ample of the sagas, and in the earlier examplesthese qualities are very rarely missing . It is to. be remembered, however, that the saga was intended to be listened to, not read, by an See also:audience which was mainly interested in. three subjects, namely fighting, litigation and See also:pedigree . It was illegitimate for the saga-man, in the preparation of his epic, to allow himself to stray for any length of See also:time from one of those three themes; since even love must be considered in the See also:light of an See also:episode . The See also:period of the saga-age, as it was called, the sogu-Old or See also:epoch celebrated in the sagas, is now confined between the years 890 and 1030, and opens with the original colonization of See also:Iceland . The deaths in 1030 of two great statesmen, Snorri and Ska,pti the Lawman, See also:mark its See also:close; almost immediately afterwards, before the end of the 11th century, the actual age of saga-composition is in full See also:action; and lastly comes the rit-old, or age of writing when the sagas were preserved in their See also:present literary form, the blossoming time of which was the 13th century . According to the definite statement of the great historian, Sturla, the first man who wrote down in the Norse See also:tongue, in Iceland, " histories See also:relating to times See also:ancient and See also:modern," was See also:Ari Fr61Si (1067-1148); who was therefore the earliest of the saga-writers . He, as we know, was the author of three See also:works of vast importance in the See also:history of Icelandic literature . These were Konunga-b6k or the Book of See also:King, Landnama-bOk or the Book of Settlements and Islendinga-b6k or the Book of Icelanders .

The second of these, in which Ari was assisted by Kolsegg Asbjornsson, survives and is of priceless value . Of the first and third, we possess abbreviations and summaries . It is believed that the admirable style in which the sagas are composed was the invention of Ari, to whose individual See also:

genius the form of classic prose tradition is attributed . He has no See also:rival in this respect, and is the true See also:father of the Icelandic saga . The works of Saemund See also:Vigfusson (1056-1133), who succeeded Ari as a writer of the lives of See also:kings, are unfortunately lost . We now pass to what are called the Greater or Islendinga sagas, which are of a more intense and romantic See also:character than the historical See also:biographies . Among these the greatest is Njalssaga (or Njala), which few critics will question to be the most eminent masterpiece of Icelandic literature . There is no See also:clue to the name of the author, who was evidently a lawyer; extensive as is the See also:work, it is evidently written by one See also:hand, for peculiarities and felicitous originalities of style recur through-out the whole saga . It must have been composed between 1230 and 1280 . Vigfusson has described Njala as being, See also:par excellence, the saga of See also:law, and adds, " the very spirit indeed of Early Law seems to breathe through its pages." The See also:scene in which Njal, the Lawman of See also:judgment and See also:peace, is burned in his See also:homestead by his enemies is perhaps the most magnificent passage which has been preserved in the whole ancient literature of the See also:North . The story of Njala is placed at the close of the loth and the first years of the 11th century . Eyrbyggiasaga deals with politics as Njalssaga deals with law; it is a See also:precious compendium of history and tradition handed down from See also:heathen times .

Phoenix-squares

It has been suggested that it may be, at all events in part, the work of Sturla the Lawman, who died in 1284 . Extremely beautiful in its relation to See also:

external nature, a See also:matter often ignored in the sagas, is Laxdaelasaga, which is also the most romantic in sentiment . It was probably written about 1235, but by whom is unknown . The aristocratic spirit of the great Icelandic families finds its most characteristic exposition in Egilssaga, a very vigorous tale of See also:adventure, the central figure of which, Egil, is depicted with more psychological subtlety than is usual in the sagas; it probably belongs to about 1230 . Into Grettissaga there enter See also:biographical and mythical elements, curiously mingled; it is also confused in form, and is probably a recension, made about 1310, of two or more earlier sagas now lost, the finest parts of which it is thought that Sturla may have written . These are the five famous See also:groups of See also:anonymous narrative which are known as the Greater Sagas . The See also:Minor Sagas must be treated more briefly . Hensa-] Orissaga, belonging to the See also:south-See also:west of Iceland, deserves See also:attention because of its extreme antiquity; it has been dated 993• Gunnlaugssaga Ormstungu (The story of Gunnlaug See also:Worm- Tongue) is a love-story of great sentimental charm . In Gislasaga the gloom of the Icelandic outlaw-See also:life is strikingly depicted in the adventures of Gisli, who is under a See also:ban and is hunted from See also:place to place . A very unusual specimen of the minor saga is Bandamannasaga, a comic story of See also:manners in the north of Iceland in the r 1th century, in which an intrigue of the old families banded against the pretensions of a wealthy parvenu, is told in a spirit of broad See also:humour . The most archaic of the minor sagas is Kormakssaga, the story of the loves of the dark-eyed Kormak and Steingerda; this is, according to Vigfusson, the most See also:primitive piece of Icelandic prose writing that has come down to us . Another very ancient and very See also:simple saga is Vatzdaelasaga .

Among sagas which See also:

deal with the earliest history of See also:America in the See also:chronicles of See also:Greenland and See also:Vinland, a foremost place is taken by Floamannasaga, which possesses peculiar See also:interest from its description of the shipwreck of colonists on the See also:coast of Greenland; this belongs to the close of the loth century . We possess a See also:late (13th century) recension of what must have been equally important as a See also:record of the Greenland See also:colony in the 1 rth century, Fostbraedrasaga . Vigfusson formed a class of still shorter sagas than these, thaettir or " morsels " of narrative . At the close of the great period of the composition of all these anonymous sagas, of which few can have been written later than 1260, a work of enormous length and value was composed or compiled by a poet and historian of great See also:eminence, Sturla Thordsson (1215-1284) . About the See also:year 1270 he began to compile the See also:mass of sagas which is now known by his name as Sturlungasaga . The theory that Sturla was the author of the whole of this bulky literature is now abandoned; it is certain that Hrafn Sveinbiornssaga, for instance, belongs to an earlier See also:generation, and the same is true of GnOmundar Saga See also:Goa . Vigfusson distinguished these and other sagas, which Sturla evidently only edited, from those which it is certain that he composed, and gathered the latter together under the See also:title of Islendingasaga . It is certain that it is to Sturla that we owe almost all our knowledge of Icelandic history from 1200 to 1260 . Islendinga is divided into two See also:main sections, the former closing in a See also:general See also:massacre of the characters of the story in about 1240, the latter dealing much more minutely with new persons and subsequent events . To Sturla also are attributed two saga-biographies, the Hakonssaga and the Magnussaga . It is a remarkable fact that while Icelandic saga-literature begins and ends with a definite figure of a writer, all that lies between is wholly anonymous . Ari was the earliest and Sturla the latest of the saga-writers of the classical period, but in the authors of Njala and Laxdaela we have nameless writers whose genius was still greater than that of the See also:pioneer and of the See also:rear-guard of Icelandic literature .

These unknown men deserve a place of honour among the best narrative-writers who have ever lived . The See also:

elder See also:brother of Sturla was called See also:Olaf Hvitaskald, or the See also:White Poet (12o9?—1259); he was a learned man, who worked at the arrangement and compilation of the sagas which form the mass of Sturlunga . In another class are the stories of bishops, Biskupasogur, which are not sagas in the true sense, but have considerable value as biographical material for reconstructing Icelandic social life in the.'sth century . The admirable saga of See also:Bishop Laurence (1266—1331) was composed by his private secretary, Einar Haflidason (1304—1393), who also wrote See also:Annals, and is the latest Icelandic biographer . After his time a See also:long silence See also:fell on the literature of the See also:country, a silence not broken until the revival of Icelandic learning in the i7th century . It is evident that a vast number of sagas must be lost; when we consider how many are preserved, we can only See also:express amazement at the fecundity of the art of saga-telling in the classic age . The See also:MSS., on which what we have were preserved, were all on vellum, and there were no sagas written on See also:paper until the time of Bishop See also:Odd, who died in 163o; there was an enormous destruction of vellums during the dark age . After 1640 it became the practice to make transcripts on paper from the perishing vellum MSS . The best authority on the history of the sagas is the copious prolegomena to Dr Gudbrandr Vigfusson's edition of the See also:text of Sturlungasaga, published in 2 vols., by the See also:Clarendon See also:Press at See also:Oxford in 1878 . See also the edition of Biskupasogur, issued by the same author, at See also:Copenhagen, it} ! 1858 . See also:Mobius and Vigfusson published the Fornsogur or archaic sagas in 186o, and all the work of Vigfusson calls for the closest attention from those interested in this subject .

In connexion with the descents of Northmen on the shores of See also:

Britain particular interest attaches to the four volumes of sagas edited for the " Rolls " See also:series (1887–1894) . See also:William See also:Morris, who had done much to interpret the spirit of the sagas to English readers, and who published a See also:translation of Grettissaga in 1869, started in 1891 the " Saga Library," in See also:conjunction with Mr E . Magnusson; of this a See also:sixth volume appeared in 1906 . Mr Sephton has published versions of several of the purely historical sagas . No See also:account has been given above of the famous Heimskringla or " See also:Round of the See also:World," of Snorri Sturlason, because this great work, although it contains stories of the kings of See also:Norway, hardly belongs to the same class as the biographical sagas of Iceland . The Heimskringla is purely a storehouse of primitive See also:Norwegian history . See also Jonnson, Der oldnordiske og oldislandske Literaturshistorie (Copenhagen, 1893–1902) ; F . W . See also:Horn, Geschichte der Literatur See also:des skandinavischen Nordens (See also:Leipzig, 1879) . (E .

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