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CLAUDIUS SALMASIUS

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Originally appearing in Volume V24, Page 81 of the 1911 Encyclopedia Britannica.
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CLAUDIUS SALMASIUS, the Latinized name of CLAUDE SAUMAISE (1588—1653), French classical scholar, born at Semuren-Auxois in Burgundy on the 15th of April 1588. His father, a counsellor of the parlement of Dijon, sent him, at the age of sixteen, to Paris, where he became intimate with Casaubon. He proceeded in 16o6 to the university of Heidelberg, where he devoted himself to the classics. Here he embraced Protestantism, the religion of his mother; and his first publication (I 6o8) was an edition of a work by Nilus Cabasilas, archbishop of Thessalonica, in the 14th century, against the primacy of the pope (De primatu Papae), and of a similar tract by the Calabrian monk Barlaam (d. c. 1348). In 16o9 he brought out an edition of Floras. He then returned to Burgundy, anfl qualified for the succession to his father's post, which he eventually lost on account of his religion. In 1620 he published Casaubon's notes on the Augustan History, with copious additions of his own. In 1623 he married Anne Mercier, a Protestant lady of a distinguished family; the union was by no means a happy one, his wife being represented as a second Xanthippe. In 1629 Salmasius produced his magnum opus as a critic, his commentary on Solinus's Polyhistor, or rather on Pliny, to whom Solinus is indebted for the most important part of his work. Greatly as this commentary may have been overrated by his con-temporaries, it is a monument of learning and industry. Salmasius learned Arabic to qualify himself for the botanical part of his task. After declining overtures from Oxford, Padua and Bologna, in 1631 he accepted the professorship formerly held by Joseph Scalier at Leiden. Although the appointment in many ways suited him, he found the climate trying; and he was persistently attacked by a jealous clique, led by Daniel Heinsius. who as university librarian refused him access to the books he wished to consult. Shortly after his removal to Holland, he composed at the request of Prince Frederick of Nassau, his treatise on the military system of the Romans (De re militari Romanorum), which was not published until 1657. Other works followed, mostly philological. but including a denunciation of wigs and hair-powder, and a vindication of moderate and lawful interest for money, which, although it drew down upon him many expostulations from lawyers and theologians, induced the Dutch Church to admit money-lenders to the sacrament. His treatise De primatu Papae (1645), accompanying a republication of the tract of Nilus Cabasilas, excited a warm controversy in France, but the government declined to suppress it. In November 1649 appeared the work by which Salmasius is best remembered, his Defensio regia pro Carolo I. His advice had already been sought on English and Scottish affairs, and, inclining to Presbyterianism or a modified Episcopacy, he had written against the Independents. It does not appear by whose influence he was induced to undertake the Defensio regia, but Charles II. defrayed the expense of printing, and presented theauthor with £roo. The first edition was anonymous, but the author was universally known. A French translation which speedily appeared under the name of Claude Le Gros was the work of Salmasius himself. This celebrated work, in our day principally famous for the reply it provoked from Milton, even in its own time added little to the reputation of the author. His reply to Milton, which he left unfinished at his death, and which was published by his son in 166o, is insipid as well as abusive. Until the appearance of Milton's rejoinder in March 1651 the effect of the Defensio was no doubt considerable; and it probably helped to procure him the flattering invitation from Queen Christina which induced him to visit Sweden in 165o. Christina loaded him with gifts and distinctions, but upon the appearance of Milton's book was unable to conceal her conviction that he had been worsted by his antagonist. Milton, addressing Christina herself, ascribes Salmasius's withdrawal from Sweden in 1651 to mortification at this affront, but this appears to be negatived by the warmth of Christina's subsequent letters and her pressing invitation to return. The claims of the university of Leiden and dread of a second Swedish winter seem fully adequate motives. Nor is there any foundation for the belief that Milton's invectives hastened his death, which took place on the 3rd of September 1653, from an injudicious use of the Spa waters. As a commentator and verbal critic, Salmasius is entitled to very high rank. His notes on the Augustan History and Solinus display not only massive erudition but massive good sense as well; his perception of the meaning of his author is commonly very acute, and his corrections of the text are frequently highly felicitous. His manly independence was shown in many circumstances, and the bias of his mind was liberal and sensible. He was accused of sourness of temper; but the charge, if it had any foundation, is extenuated by the wretched condition of his health. The life of Salmasius was written at great length by Philibert de la Mare, counsellor of the parlement of Dijon, who inherited his MSS, from his son. Papillon says that this biography left nothing to desire, but it has never been printed. It was, however, used by Papillon himself, whose account of Salmasius in hisBibliotheque des auteurs de Bourgogne (Dijon, 1745) is by far the best extant, and contains an exhaustive list of his works, both printed and in MS. There is an eloge by A. Clement prefixed to his edition of Salmasius's Letters (Leiden, 1656), and another by C. B. Morisot, inserted in his own Letters (Dijon, 1656). See also E. Haag, La France protestante, (ix. 149-173); and, for the Defensio regia, G. Masson's Life of Milton.
End of Article: CLAUDIUS SALMASIUS
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