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SAMSON (cf. Heb. shemesh, " sun ")

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Originally appearing in Volume V24, Page 119 of the 1911 Encyclopedia Britannica.
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SAMSON (cf. Heb. shemesh, " See also:sun ")  , in the See also:Bible, the antagonist of the See also:Philistines, reckoned as one of the " See also:judges " of See also:Israel (Judg. xv . 2o, xvi . 31); the See also:story itself (Judg. xiii . 2–xvi . 31a), however, represents him not as a See also:judge but as a popular See also:hero of vast strength and sarcastic See also:humour . He is consecrated from his See also:birth to he a See also:Nazarite or religious devotee (ch. xiii., cf . See also:Samuel), and it is possible that this was conceived simply as a See also:vow of revenge, which is the meaning it would have in an Arab story (W . R . See also:Smith) . But he is inspired by no serious religions or patriotic purpose, and becomes the enemy of the Philistines only from See also:personal motives of revenge, the one See also:passion which is stronger in him than the love of See also:women . The stories of his exploits are plainly taken from the mouths of the See also:people and have all the See also:appearance of folk-tales, not unmixed with mythical motives . See also:Samson commenced his career by strangling a See also:lion on his way to visit a See also:Philistine woman .

On his return he found that the carcase, like the See also:

skull of Onesilus (See also:Herod. v . 114), was occupied by a swarm of bees; he took the See also:honey and the incident suggested a riddle . The narrative of Samson's See also:marriage and riddle is of See also:peculiar See also:interest as a See also:record of See also:manners; specially noteworthy is the See also:custom of the wife remaining with her parents after marriage.' His next exploit, an See also:act of revenge for the faithlessness of his wife, was to catch 300 foxes and set them loose in the See also:fields with firebrands tied to their tails . (Analogous customs, e.g. the See also:Roman Cerealia, are referred to in G . F . See also:Moore's Commentary, p." 341.) The Philistines retaliated by burning her and her See also:father's See also:household, and Samson in his turn smote them " See also:hip and thigh " and slew a thousand men with the jawbone of an See also:ass .2 The story has apparently been influenced by the existence of a See also:rock, called by See also:reason of its shape, " Ass's Jawbone," from which issued a See also:fountain called En-hakkore, " the See also:spring of the caller " (a name for the See also:partridge) . The well-known removal of the See also:gates of See also:Gaza to See also:Hebron, 40 M. distant—" no See also:journey of the See also:Sabbath-See also:day " (See also:Milton, Samson Agonistes)—has been rendered still more marvellous by a later exaggeration (xvi . 2) . Finally the PhiIis= tine See also:Delilah (q.v.) See also:worms out of Samson the See also:secret of his strength, and by shaving his head3 renders him an easy See also:captive . He is blinded and put to See also:menial See also:work, and as his See also:hair grows again his invincible strength returns . At a festival of See also:Dagon he is led out before the Philistines in the See also:temple, and by pulling down the See also:house upon their heads kills more at his See also:death than in all his See also:life-See also:time . Points of similarity between Samson and the Babylonian Gilgamesh, the See also:Egyptian See also:Horus-Ra and See also:Hercules, have been observed by many writers, and it has been inferred that the whole story of Samson is a See also:solar myth .

His name, and the proximity of Beth-shemesh (" house of the See also:

sun ") to his father's See also:home, favour the view that mythical. elements have attached themselves to what may have been originally a legendary figure of the Danites, the tribe whose subsequent fortunes ' In Judg. xiv . 1-to the narrative has been revised; originally Samson went down alone to Timnath to See also:contract his marriage . The metrical riddle and its See also:answer are thus translated by G . F . Moore (Sacred Books of the Old Testament: Judges): " Out of the eater came something to eat, And out of the strong came something sweet." " If with my See also:heifer ye did not plough, Ye had not found out my riddle, I'trow." No doubt the See also:Hebrews, like the See also:Arabs, were fond of enigmas; see 1 See also:Kings x . 1, and Ency . Biblica, s.v . " Riddle." 2 The punning See also:couplet of the See also:original is thus rendered by G . F . Moore: ` with the jawbone of an ass, I assailed my assailants " (more literally " I piled them in heaps," or perhaps " flayed them clean ") . 3 For the hair as the seat of strength cf . J .

G . Frazer, See also:

Golden Bough ,2 iii . 390 seq . In ch. xiii. the See also:consecration of the hair is regarded differently . neighbouring See also:town of Cornigliano is a See also:bridge, where See also:Massena signed the See also:capitulation of See also:Genoa .

End of Article: SAMSON (cf. Heb. shemesh, " sun ")
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