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SANCHUNIATHON (Gr. See also: ancient Phoenician See also: sage, who belongs more to See also: legend than to See also: history
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He is said to have flourished " even before the Trojan times," " when See also: Semiramis was See also: queen of the Assyrians." See also: Philo Herennius of Byblus claimed to have translated his mythological writings from the Phoenician originals
.
According to Philo, Sanchuniathon derived the sacred See also: lore from the mystic inscriptions on the 'AµµovveZI (probably hammdnim, " See also: sun pillars," cf
.
Is. See also: xxvii
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9, &c.) which stood in the Phoenician temples
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That any writings of Sanchuniathon ever existed it is impossible to say
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Philo See also: drew his traditions from various See also: sources, adapted them to suit his purpose, and conjured with a venerable name to gain See also: credit for his narrative
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Porphyry says that Sanchuniathon (here called a native of Byblus) wrote a history of the Jews, based on information derived from Hierombal (i.e
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Jeruba'al), a See also: priest of the See also: god Jevo (i.e
.
Yahveh, See also: Jehovah), and dedicated it to Abelbal or Abibal, See also: king of Berytus
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The
See also: story is probably a pure invention; the reference to Berytus shows that it is See also: late
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See See also: Eusebius, Praep
.
Ea. i . 9 ( See also: Muller, Fragm. hist
.
Graec. iii. pp
.
563
See also: foil.)
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