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SCHOOLS . As is the See also:case with so many of the institutions of See also:modern See also:civilization, so with schools; the name, the thing, the See also:matter, the method have been derived from See also:Greece through See also:Rome . A See also:strange See also:fortune has converted the See also:Greek word o-xoM7, which originally meant leisure, particularly the " retired leisure that in See also:trim gardens takes his See also:pleasure " of men, into the proper See also:term for the modern school . Greek Schools.—The term and the institution date, not from the See also:great or what may be called the Hellenic See also:age of Greece, but from the later Macedonian or Hellenistic See also:period . The See also:account given by K . I . See also:Freeman in his Schools of Hellas (1907) may be summed up in the statement, " There were no schools in Hellas." That is, there were no schools in our sense, where, during boyhood and youth, boys spent their whole See also:time in a continuous course of instruction . There were professional teachers of three kinds: (I) the grammatistes, who taught See also:reading, with See also:writing and perhaps See also:arithmetic, in the grammateion; (2) the citharistes, who taught See also:music, i.e. playing and singing to the See also:cithara—it is significant that there was no word for the music school; (3) the paedotribes, who taught gymnastic, See also:wrestling, See also:boxing, See also:running, See also:jumping, throwing the See also:javelin, &c., in the palaistra . To these teachers the boys were taken by slaves, called boy-leaders (aau5aywyoi, whence our pedagogues), as single pupils, and they were taught not in classes but singly . That all boys did not go through all three schools is clear . For we hear of See also:Socrates, when he was grown up, repairing to a See also:lyre-school to learn music, because he thought his See also:education was not See also:complete without it . Roughly, the age for the See also:grammar-school and See also:song-school was 7 to 14, for the gymnastic school 12 to 18 . A certain amount of literature was imparted, as, especially in the song-school, See also:Homer and other See also:early poets, the very Bibles of Hellas, were learnt by See also:heart . In later days, under the See also:Sophists, and Socrates, " the greatest of the Sophists," 450-400 B.C., something approaching to secondary education was See also:developed . But it was wholly unorganized, though a similar See also:division of labour between See also:separate private tutors took See also:place as in See also:primary education . The orators or rhetoricians taught See also:oratory, and the learning that was considered necessary to the See also:political orator, a smattering of Greek See also:history, constitutional See also:law and elementary See also:logic . The philosophers, such as See also:Protagoras, discoursed vaguely on natural See also:science, " things in the heavens above and the See also:earth beneath," and divinity, " whether there are gods or not," See also:mathematics and See also:ethics, or any subject which attracted them, while the lawyers, in the same unsystematic way, taught what law was necessary in a See also:state where the constitution was at the See also:mercy of See also:chance majorities in a See also:sovereign See also:assembly of 30,000 See also:people, and trials at law were settled by 600 jurymen-See also:judges . The orators and sophists were popular lecturers, here to-See also:day and gone to-morrow . There was no co-ordination between them, no See also:regular curriculum, and the youths wandered from one to another as their own or their parents' prejudices and purses dictated . In the next See also:generation, the orators and the philosophers, by settling down in fixed places, began to establish something more like schools . See also:Plato, though like his See also:master Socrates he taught without asking fees, was the first to give a regular educational course extending over three or four years, and in a fixed place, the See also:Academy . The gymnasium was originally a See also:parade or practice ground for the See also:militia or conscript See also:army of the state, which derived its name from the exercises being in that See also:climate performed naked (yuµvbs) . At the age of 15 or 16 the boys See also:left the See also:palaestra, or private gymnasium, for this public training school, maintained at the public expense, preparatory to their See also:admission as youths (h nj(3ot), to take the See also:oath of citizenship and undergo two years' compulsory training in regiments on the frontier . After those two years were over, they still required continuous exercise to keep themselves in training; consequently men of all ages, from 16 to 6o, were to be found in the gymnasium . Though the gymnasium was See also:free, the teachers and trainers In gymnastics were paid, and as the poorer citizens had to See also:earn their own living, the Athenian gymnasium, like the modern university, was for educational purposes chiefly frequented by the well-to-do . So the Academy became a fashionable lounge, and here developed the walking and talking clubs, which became the Platonic or See also:Academic Schools . Logic and ethics, built on a See also:foundation of See also:geometry and mathematics, seem to have been the See also:staple subjects . An inner circle met, and dined together in Plato's private See also:house and See also:garden, See also:close to the Academy . Plato devised the house and garden to his successor See also:Speusippus, who passed them on to See also:Xenocrates . They thus became the first endowment of the first endowed See also:college, which See also:grew very See also:rich and lasted till the disestablishment and disendowmerit of the old learning by Justinian in A.D . 529 . See also:Aristotle, a See also:pupil of Plato for twenty years, set up a school of his own in the See also:Lyceum, another public gymnasium, where he lectured twice a day, in the See also:morning esoterically to the inner circle of regular attendants, in the afternoon to the public . From these two institutions three nations of See also:Europe have derived three different terms for a school, the Germans their gymnasium, the See also:French their lyc6e, and the Scotch their academy . Yet neither of the originals was a school in any real sense of the word . In the days of their founders they were like discussion forums; at the most, courses of lectures . In later years, the gilded youth who flocked to See also:Athens from the whole See also:Greco-See also:Roman See also:world were enrolled among the See also:ephebi, and the so-called "university of Athens" was evolved (See also:Dumont, L'Ephebie attique) .
Meanwhile the intellectual See also:hegemony of Greece had for a time passed with the political hegemony from Athens to See also:Alexandria
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It is to the Alexandrines, either to Antiodorus or to Eratosthenes, c
.
250 (J
.
E
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See also:Sandys, Hist. of Classical Scholarship, 7), that grammar, as a term and a science, which included See also:literary See also:criticism and scholarship, and the grammar school are due
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The earliest extant See also:treatise on grammar is by See also:Dionysius of See also:Thrace (See also:born c
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146), a pupil of the Homeric critic, See also:Aristarchus
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It defines grammar as "the See also:practical knowledge of the usage of writers of See also:poetry and See also:prose" and includes exegesis or explanation of the author in the widest sense as well as See also:mere verbal or syntactical grammar
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It was from the term thus understood that the grammar school (scola grammaticalis), the term which described the typical secondary school from that day to 1869, derived its See also:denotation and its See also:connotation
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For a true conception of the history of secondary schools it cannot be repeated too often and too emphatically that to this day the true See also:title of the greatest See also:English "public schools" is grammar school
.
See also:Winchester and See also:Eton are the grammar schools of the colleges of the Blessed See also:Mary of Winchester and of Eton respectively, and See also:Westminster is the grammar school of the collegiate See also: The word " school," as well as the word " grammar," seems to be due to Alexandria . Plato in the See also:Laws had spoken of a learned discussion or teaching, the product of leisure, as a schole . But it does not appear that the word was transferred to the place where such discussion took place before the Alexandrian See also:epoch . The first known use of it in that sense seems to be in Dionysius See also:Halicarnassus' See also:Letter to Ammaeus, c . 30 B.C . But as See also:Plautus (c . 210) uses the corresponding Latin term, ludus literarius, some two centuries earlier, we may safely infer that he used it, not on the principle of ludus a non ludendo, but as a See also:translation of grammar school . Roman Schools.—At Rome schools began with intercourse with Greeks . According to Suetonius, the See also:emperor See also:Hadrian's secretary, who wrote The School Masters (De grammaticis) about A.D . 140, literary teaching and the science of grammar began with Livius Andronicus, a Greek from Magna Graecia in the See also:south of See also:Italy, who, being brought to Rome as a slave in 272 B.C., became a freed See also:man, translated the Odyssey into Latin, and taught both Greek and Latin . See also:Ennius, the first Latin poet, was also See also:half-Greek, and came to Rome in 209 B.C., where he also taughtboth See also:languages . According to See also:Plutarch (Quaest .
Rom
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59) the first grammar school (grammatodidaskaleion) was opened by Spurius Carvilius, a freedman of Carvilius, who was the first Roman to See also:divorce his wife
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Like master, like See also:mail
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These two innovations in morals and See also:manners took place about 230 B.C
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According to Suetonius, See also:Crates of Mallus in See also:Cilicia, who about 169 B.C. came to Rome as See also:ambassador from Attalus, See also: Suetonius says that " the early litteratores also taught rhetoric, and we have many of their See also:treatises which include both sciences." In 92 B.C. schools of Latin rhetoric were put down as an innovation . Yet among the treatises written by See also:Cato, the praiser of the past at the expense of the See also:present, was one on public speaking, the chief See also:rule in which was " take care of the sense, and the sounds will take care of themselves." Cicero learned to declaim both in Greek and Latin, and the Gracchi had studied rhetoric under Greek teachers . Neither the gymnasium or palaestra, nor the music school, flourished at Rome . As at Athens, so at Rome the boys were sent to school in See also:charge of a slave, a pedagogus, comes or custos . But it would seem that at Rome the pedagogus, generally a Greek slave, often himself gave elementary instruction . In See also:Varro's much-debated phrase, " Educat nutrix, instituit pedagogus, docet ma ister," " the See also:nurse brings up, the See also:pedagogue instils the elements, the master teaches." Magister, which in English became "maister" and then " master," remained the term for the teacher of the public school from that day to this, though attempts were made at the time of the See also:Reformation to introduce the Greek word didascalus in its place . The Roman school was very much like the modern school . All the methods of See also:torture which have made the service of the See also:Muses for most boys a veritable See also:slavery were in full See also:vogue . Instruction was now in a See also:foreign See also:language, and grammar became prominent . Early rising, loud speaking and hard flogging were in the ascendant . See also:Martial curses the master of a neighbouring school whose shouts and blows woke him up at See also:cock See also:crow . See also:Horace assures us that he admires the old Latin poets in spite of their having been flogged into him by the pedagogus, See also:Orbilius, whose name has become proverbial . The staple of instruction in the Roman schools was the See also:works of the poets, Greek and Latin, Homer and See also:Virgil, See also:Hesiod and See also:Aesop, See also:Menander and See also:Terence . Horace says (Ep. i . 19 . 4o) " that he was not thought worthy of going the See also:round of the schoolmasters' desks "; but it was a See also:fate not See also:long delayed, and the writings of the poets of the See also:silver age, See also:Lucan and See also:Statius, became school-books in their own lifetimes . Our knowledge of the Roman curricula is mainly due to See also:Quintilian's Institutio oratoria, c . A.D . 91 . See also:Fabius Quintilianus, born on the See also:banks of the See also:Ebro, was not only the son of a man who kept a rhetoric school, but himself kept one, and is said by St See also:Jerome to have been the first who kept a public school, in the sense that he was the first who received a See also:stipend from the emperor . In endeavouring to create the perfect orator, Quintilian discusses the whole of education from the See also:cradle upwards . It is clear from him that the grammar school had trenched on the rhetoric school . The latter was then restricted to actual oratory, the rules and practice of public speaking, whjle the grammar school gave much the same teaching as English grammar schools did until 185o . The first definitely endowed school we hear of is one founded by See also:Pliny the younger, a pupil of Quintilian, at his native place See also:Como .
In a letter to the historian See also:Tacitus (iv
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12) he informs him that he found a Como boy was at school at See also:Milan, because there were no teachers at Como, whereupon he lectured the parents on the " small additional expense " a day-school at Como would be, compared to the cost of boarding boys at Milan
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He therefore offered to find a third of the cost, and would have found the whole did he not " fear that such an endowment might be corrupted
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. . to private
interests, which he saw happen in many places where teachers are hired by the public " (preceptores publice conducuntur)
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The choice of the master he left to the parents
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Later historians say that the emperor See also:Antoninus See also:Pius (138–161) assigned offices and salaries (honores et salaries) for rhetoricians throughout the provinces; and that See also: Grammar and rhetoric schools spread throughout the Roman world and continued substantially unchanged in method and subject to the days of See also:Gregory the Great and See also:Augustine the apostle of the English . The Confessions of St Augustine of See also:Hippo, a school-master at See also:Carthage, Rome and Milan, before his See also:baptism in the year 387, and the poems of his contemporary See also:Ausonius, educated in the grammar school at See also:Toulouse, and himself a schoolmaster at See also:Bordeaux before becoming See also:prefect of See also:Illyria and of See also:Gaul, show that the schools were much the same in the 4th See also:century as in the first . Ausonius celebrated in See also:verse all the Bordeaux schoolmasters, some coming from schools at Athens, See also:Constantinople, See also:Syracuse and See also:Corinth, one the son of a Druid at See also:Bayeux, others schoolmasters from See also:Poitou, See also:Narbonne, Toulouse, who went to See also:Lerida and other places in See also:Spain . Ausonius had for his pupil the emperor See also:Gratian, who in 376 established a legal See also:tariff for schoolmasters' salaries . " In every See also:town which is called a See also:metropolis, a See also:noble See also:professor shall be elected . The rhetoric master (rhetor) was to have at least 24 annonae (an See also:annona being a year's See also:wages of a working man) ; while the grammar masters were to receive half that . But at See also:Trier, then the See also:capital of the Western See also:empire, the rhetor was to have 30, the Latin grammarian 20, and the Greek grammarian, if one can be found, 12 annonae (See also:Cod . Theod. xiii . 3 . 11) . The works of See also:Ennodius, See also:bishop of See also:Pavia, 513-521, preserve many school declamations delivered in Milan school . The same century saw See also:Priscian, a schoolmaster at Constantinople, compose the Latin grammar, which, itself for the most part a mere translation from Greek, reigned without a See also:rival till the Reformation, and is represented by over woo See also:MSS .
Venantius See also:Fortunatus, educated in the grammar school at Treviso, wrote in 570 a See also:life of St See also: But in those days the converted See also:heathen, to understand the church service and to read the Scriptures, had to learn Latin and begin with Latin grammar; and indeed as the See also:kyrie, the creed and the gloria were still rendered in Greek, if he was thoroughly to comprehend it he had to learn some Greek . The first actual mention of Canterbury school is in 631 . See also:Sigebert of See also:Essex, Bede tells us (Eccl . Hist. iii . 18, ed . Plummer,p . 162), while in See also:exile in Gaul, was baptized . " On his return, as soon as he obtained the See also:kingdom (of the See also:East See also:Saxons), wishing to imitate what he had seen well done in Gaul, he founded a grammar school (scolam in qua pueri litteris erudirenlur), with the assistance of Bishop See also:Felix, whom he had received from Kent, who provided them with ushers and masters (pedagogos et magistros) after the manner of the Canterburians (more Canluariorum)." If the last words are translated Kentish folk the meaning is the same, as naturally the first and chief school of the Kentish folk was at Canterbury . Felix was a Burgundian, who had come over to See also:Honorius, one of the last survivors of the See also:original See also:band of Augustine, who became See also:archbishop in 627 . The East Saxon see was placed at Dunnoc, now See also:Dunwich, and the school there has been claimed by patriotic See also:Suffolk historians as the first school in England . Though long before the See also:Conquest Dunwich had ceased to be an episcopal see, being deposed in favour of See also:Thetford, while half of it was swallowed up by the See also:sea, yet, when between 1076 and ro83 the priory of See also:Eye was founded by See also:Robert See also:Malet, he appropriated to it all the churches of Dunwich " the See also:tithes of the whole town both of See also:money and See also:herrings . . . the school also of the same town." So the school of Sigebert and Felix was still existing 400 years afterwards .
It afterwards perished at the See also:dissolution of the priory, to which it had been handed over
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As the model must be older than the copy, Canterbury school must be allowed the primacy over Dunwich
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Being spoken of as an existing institution, with no See also:suggestion that it was then newly established, we need not doubt that it was founded by St Augustine as part of the See also:cathedral establishment of Christ Church, Canterbury
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This church was not then monastic, but like all other cathedrals, a college of priests, the monks being placed apart, outside the See also:city walls in the See also:abbey, first called St See also:Paul's, afterwards known as St Augustine's
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Enthusiastic " Grecians" have attributed Canterbury school rather to the Greek archbishop, the See also: |