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See also:ARTHUR See also:SCHOPENHAUER (1788-186o) , See also:German philosopher, was See also:born in See also:Danzig on the 22nd of See also:February 1788 . His parents belonged to the See also:mercantile See also:aristocracy—the bankers and traders of Danzig . His See also:father, Heinrich See also:Floris See also:Schopenhauer, the youngest of a See also:family to which the See also:mother had brought the germs of See also:mental malady, was a See also:man of strong will and originality, and so proud of the See also:independence of his native See also:town that when Danzig in 1793 surrendered to the Prussians he and his whole See also:establishment withdrew to See also:Hamburg: At the See also:age of See also:forty he married Johanna Henrietta Trosiener, then only twenty, but the See also:marriage owing to difference of temperament was unhappy . Their two See also:children, See also:Arthur and Adele (born 1796), See also:bore the See also:penalty of their parents' incompatibilities . They were burdened by an abnormal urgency of See also:desire and capacity for suffering, which no doubt took different phases in the man and the woman, but linked them together in a See also:common susceptibility to ideal See also:pain.' In the summer of 1787, a See also:year after the marriage, the See also:elder Schopenhauer, whom commercial experiences had made a See also:cosmopolitan in See also:heart, took his wife on a tour to western See also:Europe . It had been his See also:plan that the expected See also:child should see the See also:light in See also:England, but the intention was frustrated by the See also:state of his wife's See also:health . The name Arthur was chosen because it remains the same in See also:English, See also:French and German . During the twelve years which followed the removal of the family to Hamburg (1793-1805) the Schopenhauers made frequent excursions . From 1797 to 1799 Arthur was a boarder with M . See also:Gregoire, a See also:merchant of See also:Havre, and friend of the Hamburg See also:house, with whose son Anthime he formed a fast friendship . Returning to Hamburg, for the next four years he had but indifferent training . When he reached the age of fifteen the scholarly and See also:literary instincts began to awaken .
But his father, steeped in the spirit of See also:commerce, was unwilling that a son of his should See also:worship knowledge and truth
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Accordingly he offered his son the choice between the classical school and an excursion to England
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A boy of fifteen could scarcely hesitate
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In 1803 the Schopenhauers and their son set out on a lengthened tour, of which Johanna has given an See also:account, to See also: See Laura See also:Frost, Johanna Schopenhauer: ein Frauenleben (1905) . symptoms of mental See also:alienation, See also:fell or threw himself into the See also:canal . After his See also:death the See also:young widow (still under forty), leaving Arthur at Hamburg, proceeded with her daughter Adele in the See also:middle of r8o6 to See also:Weimar, where she arrived only e fortnight before the tribulation which followed the victory of See also:Napoleon at See also:Jena . At Weimar her talents, hitherto held in check, found an See also:atmosphere to stimulate and See also:foster them; her aesthetic and literary tastes formed themselves under the See also:influence of See also:Goethe and his circle, and her little See also:salon gained a certain celebrity . Arthur, meanwhile, became more and more restless, and his mother allowed him to leave his employment . He began his See also:education again at See also:Gotha, but a See also:satire on one of the teachers led to his dismissal . He was then placed with the See also:Greek See also:scholar See also:Franz See also:Passow, who superintended his classical studies . This time he made so much progress that in two years he read Greek and Latin with fluency and See also:interest . In 18o9 his mother handed over to him (aged twenty-one) the third See also:part of the paternal See also:estate, which gave him an income of £150, and in See also:October 18o9 he entered the university of See also:Gottingen . The direction of his philosophical See also:reading was fixed by the See also:advice of G . E . Schulze to study, especially, See also:Plato and See also:Kant . For the former he soon found himself full of reverence, and from the latter he acquired the standpoint of See also:modern See also:philosophy . The names of " Plato the divine and the marvellous Kant " are conjunctly invoked at the beginning of his earliest See also:work . But even at this See also:stage of his career the See also:pessimism of his later writings began to See also:manifest itself, together with a susceptibility to morbid fears which led him to keep loaded weapons always at his bedside . He was a man of few acquaintances, amongst the few being See also:Bunsen, the subsequent scholar-diplomatist, and Bunsen's See also:pupil, W . B . See also:Astor, the son of Washing-ton See also:Irving's millionaire See also:hero . Even then he found his trustiest See also:mate in a poodle, and its bearskin was an institution in his lodging . Yet, precisely because he met the See also:world so seldom in easy See also:dialogue, he was unnecessarily dogmatic in controversy; and many a See also:bottle of See also:wine went to pay for lost wagers . But he had made up his mind to be not an actor but an onlooker and critic in the See also:battle of See also:life; and when See also:Wieland, whom he met on one of his excursions, suggested doubts as to the See also:wisdom of his choice, Schopenhauer replied, " Life is a ticklish business; I have resolved to spend it in reflecting upon it." After two years at Gottingen he took two years at See also:Berlin . Here also he dipped into See also:divers stores of learning, notably See also:classics under See also:Wolf . In philosophy he heard See also:Fichte and See also:Schleiermacher . Between 1811 and 1813 the lectures of Fichte (subsequently published from his notes in his Nachgelassene Werke) dealt with what he called the " facts of consciousness " and the " theory of See also:science," and struggled to See also:present his final conception of philosophy . These lectures Schopenhauer attended—at first, it is allowed, with interest, but afterwards with a spirit of opposition which is said to have degenerated into contempt, and which in after years never permitted him to refer to Fichte without contumely . Yet the words Schopenhauer then listened to, often with baffled curiosity, certainly influenced his See also:speculation . In Berlin Schopenhauer was lonely and unhappy . One of his interests was to visit the See also:hospital La Charite and study the See also:evidence it afforded of the interdependence of the moral and the See also:physical in man . In the See also:early days of 1813 sympathy with the See also:national See also:enthusiasm against the French carried him so far as to buy a set of arms; but he stopped See also:short of volunteering for active service, reflecting that Napoleon gave after all only concentrated and untrammelled utterance to that self-assertion and lust for more life which weaker mortals feel but must per-force disguise . Leaving the nation and its statesmen to fight out their freedom, he hurried away to Weimar, and thence to the quiet Thuringian town of See also:Rudolstadt, where in the See also:inn " Zum See also:Ritter," out of sight of soldier and See also:sound of See also:drum, he wrote, helped by books from the Weimar library, his See also:essay for the degree of See also:doctor in philosophy . On the 2nd of October 1813 he received his diploma from Jena; and in the same year from the See also:press at Rudolstadt there was published—withoutwinning See also:notice or readers—his first See also:book, Uber die vierfache Wurzel See also:des Satzes vom zureichenden Grunde, trans. in See also:Bohn's Philological Library (1889) . In See also:November 1813 Schopenhauer returned to Weimar, and for a few months boarded with his mother . But the See also:strain of daily association was too much for their antagonistic natures . His splenetic See also:temper and her volatility culminated in an open rupture in May 1814 . From that time till her death in 1838 Schopenhauer never saw his mother again . During these few months at Weimar, however, he made some acquaintances destined to influence the subsequent course of his thought . Conversations with the Orientalist F . See also:Mayer directed his studies to the philosophical speculations of See also:ancient See also:India . In 18o8 See also:Friedrich See also:Schlegel had in his See also:Language and Wisdom of the Old See also:Hindus brought Brahmanical philosophy within the range of See also:European literature . Still more instructive for Schopenhauer was the imperfect and obscure Latin See also:translation of the Upanishads which in 18o1–18o2 See also:Anquetil See also:Duperron had published from a See also:Persian version of the See also:Sanskrit See also:original . Another friend-See also:ship of the same See also:period had more palpable immediate effect, but not so permanent . This was with Goethe, who succeeded in securing his interest for those investigations on See also:colours on which he was himself engaged . Schopenhauer took up the subject in See also:earnest, and the result of his reflexions (and a few elementary observations) soon after appeared (See also:Easter 1816) as a monograph, Uber das Sehen. and die Farben (ed . See also:Leipzig, 1854) . The essay, which must be treated as an See also:episode or digression from the See also:direct path of Schopenhauer's development, due to the potent force of Goethe, was written at See also:Dresden, to which he had transferred his See also:abode after the rupture with his mother . It had been sent in MS. to Goethe in the autumn of 1815, who, finding in it a transformation rather than an expan- See also:sion of his own ideas, inclined to regard the author as an opponent rather than an adherent . The pamphlet begins by re-stating with reference to sight the See also:general theory that See also:perception of an See also:objective world rests upon an instinctive causal postulation, which even when it misleads Essay on still remains to haunt us (instead of being, like errors of sight and See also:reason, open to extirpation by evidence), and proceeds to coionrs . See also:deal with physiological See also:colour, i.e. with colours as See also:felt (not perceived) modifications of the See also:action of the retina .
First of all, the distinction of See also: Waring See also:Darwin in vol. lxxvi. of the Transactions of the Philosophical Society . See also:escape is possible from the spectre of See also:materialism, theoretical and See also:practical; and so, says Schopenhauer, " the just and See also:good must all have this creed: I believe in a metaphysic." The See also:mere. reasonings of theoretical science leave no See also:room for art, and practical prudence usurps the See also:place of morality . The higher life of aesthetic and ethical activity—the beautiful and the good—can only be based upon an See also:intuition which penetrates the heart of reality . Towards the See also:spring of 1818 the work was nearing its end, and See also:Brockhaus of Leipzig had agreed to publish it and pay the author one See also:ducat for every See also:sheet of printed See also:matter . But, as the press loitered, Schopenhauer, suspecting treachery, wrote so rudely and haughtily to the publisher that the latter See also:broke off See also:correspondence with his client . In the end of 1818, however, the book appeared (with the date 1819) as Die Welt als Wille and Vorstellung, in four books, with an appendix containing a criticism of the Kantian philosophy (Eng. trans. by R . B . See also:Haldane and J . See also:Kemp, 1883) . See also:Long before the work had come to the hands of the public Schopenhauer had rushed off to See also:Italy . He stayed for a time in See also:Venice, where See also:Byron was then living; but the two did not meet . At See also:Rome he visited the art galleries, the See also:opera, the See also:theatre, and gladly seized every See also:chance of conversing in English with Englishmen .
In See also:
In vain did he See also:watch for any sign of recognition of his philosophic See also:genius
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Hegelianism reigned in the See also:schools and in literature and basked in the See also:sunshine of authority
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Thus driven back upon himself, Schopenhauer fell into morbid meditations, and the world which he saw, if it was stripped naked of its disguises, lost its proportions in the distorting light
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The sexual See also:passion had a strong attraction for him at all times, and, according to his biographers, the notes he set down in English, when he was turned See also:thirty, on marriage and kindred topics are unfit for publication
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Yet in the loneliness of life at Berlin the idea of a wife as the comfort of gathering age sometimes See also:rose before his mind—only to be driven away by cautious hesitations as to the capacity of his means, and by the shrinking from the loss of See also:familiar liberties
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He wrote nothing material
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In 1828 he made inquiries about a See also:chair at Heidelberg; and in 183o he got a shortened Latin version of his physiological theory of colours inserted in the.third volume of the Scriptores ophthalmologici minores (edited by See also:Radius)
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Another pathway to reputation was suggested by some remarks he saw in the seventh number of the See also:Foreign See also:Review, in an See also:article on See also:Damiron's French Philosophy in the 19th See also:Century
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With reference to some statements in the article on the importance of Kant, he sent in very See also:fair English a See also:letter to the writer, offering to translate Kant's See also:principal See also:works into English
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He named his See also:wages and enclosed a specimen of his work
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His correspondent, See also:Francis See also:Haywood, made a See also:counter-proposal which so disgusted Schopenhauer that he addressed his next letter to the publishers of the review
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When they again referred him to Haywood, he applied to See also: Nothing came of this application .l A translation of selections from the works of Balthazar Gracian, which was published by Frauenstadt in 1862, seems to have been made about this time.2 In 1833 he settled finally at See also:Frankfort, gloomily waiting for the recognition of his work, and terrified by fears of assassination and See also:robbery . As the years passed he noted down every See also:confirmation he found of his own opinions in the writings of others, and every instance in which his views appeared to be illustrated by new researches . Full of the conviction of his idea, he saw everything in the light of it, and gave each apercu a place in his alphabetically arranged See also:note-book . Everything he published in later life may be called a commentary, an excursus or a scholium to his See also:main book; and many of them are decidedly of the nature of common-place books or collectanea of notes . But along with the ac-cumulation of his illustrative and corroborative materials See also:grew the bitterness of heart which found its utterances neglected and other names the oracles of the reading world . The gathered See also:ill-See also:humour of many years, aggravated by the confident assurance of the Hegelians, found vent at length in the introduction to his next book, where See also:Hegel's works are described as three-quarters utter absurdity and one-See also:quarter mere See also:paradox—a specimen of the language in which during his subsequent career he used to advert to his three predecessors Fichte, See also:Schelling, but above all Hegel . This work, with its See also:wild outcry against the philosophy of the professoriate, was entitled Ober den Willen in der Natur, and was published in 1836 (revised and enlarged, 1854; Eng. trans., 1889) . In 1837 Schopenhauer sent to the See also:committee entrusted with the See also:execution of the proposed See also:monument to Goethe at See also:Frank-fort a long and deliberate expression of his views, in general and particular, on the best mode of carrying out the See also:design . But his See also:fellow-citizens passed by the remarks of the mere writer of books . More See also:weight was naturally attached to the See also:opinion he had advocated in his early criticism of Kant as to the importance, if not the superiority, of the first edition of the Kritik; in the collected issue of Kant's works by See also:Rosenkranz and See also:Schubert in 1838 that edition was put as the substantive See also:text, with supplementary See also:exhibition of the See also:differences of the second . In 1841 he published under the See also:title Die beiden Grundprobleme der Ethik two essays which he had sent in 1838–1839 in competition for prizes offered . The first was in See also:answer to the question " Whether man's See also:free will can be proved from self-consciousness," proposed by the See also:Norwegian See also:Academy of Sciences at Drontheim . His essay was awarded the See also:prize, and the author elected a member of the society . But proportionate to his exultation in this first recognition of his merit was the See also:depth of his See also:mortification and the height of his indignation at the result of the second competition . He had sent to the Danish Academy at See also:Copenhagen in 1839 an essay " On the See also:Foundations of Morality " in answer to a vaguely worded subject of discussion to which they had invited candidates . His essay, though it was the only one in competition, was refused the prize on the grounds that he had failed to examine the See also:chief problem (i.e. whether the basis of morality was to be sought in an intuitive idea of right), that his explanation was inadequate, and that he had been wanting in due respect to the summi philosophi of the age that was just passing . This last reason, while probably most effective with the See also:judges, only stirred up more furiously the fury in Schopenhauer's See also:breast, and his See also:preface is one long fulmination against the ineptitudes and the charlatanry of his bete noire, Hegel . In 1844 appeared the second edition of The World as Will and Idea, in two volumes . The first volume was a slightly altered reprint of the earlier issue; the second consisted of a See also:series of chapters forming a commentary parallel to those into which the original work was now first divided . The longest of these new chapters deal with the primacy of the will, with death and with the See also:metaphysics of sexual love . But, though. only a small edition was struck of |