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JOHANN SALOMO SEMLER (1725-179I)

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Originally appearing in Volume V24, Page 631 of the 1911 Encyclopedia Britannica.
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JOHANN SALOMO See also:

SEMLER (1725-179I)  , See also:German See also:church historian and biblical critic, was See also:born at See also:Saalfeld in Thuringia on the 18th of See also:December 1725, the son of a clergyman in poor circumstances . He See also:grew up amidst pietistic surroundings, which powerfully influenced him his See also:life through, though henever became a Pietist . In his seventeenth See also:year he entered the university of See also:Halle, where he became the See also:disciple, afterwards the assistant, and at last the See also:literary executor of the orthodox rationalistic See also:professor S . J . See also:Baumgarten (17o6-1757) . In 1749 he accepted the position of editor, with the See also:title of professor, of the See also:Coburg See also:official See also:Gazette . But in 1751 he was invited to See also:Altdorf as professor of See also:philology and See also:history, and in 1752 he became a professor of See also:theology in Halle . After the See also:death of Baumgarten (1757) See also:Semler became the See also:head of the theological See also:faculty of his university, and the fierce opposition which his writings and lectures provoked only helped to increase his fame as a professor . His popularity continued undiminished for more than twenty years, until 1779 . In that year .he came forward with a reply (Beantwortung der Fragmente eines Ungenannten) to the See also:Wolfenbuttel Fragments (see See also:REIMARUS) and to K . F . See also:Bahrdt's See also:confession of faith, a step which was interpreted by the extreme rationalists as a revocation of his own rationalistic position .

Even the Prussian See also:

government, which favoured Bahrdt, made Semler painfully feel its displeasure at this new but really not inconsistent aspect of his position . But, though Semler was really not inconsistent with himself in attacking the views of Reimarus and Bahrdt, his popularity began from that year to decline, and towards the end of his life he See also:felt the See also:necessity of emphasizing the apologetic and conservative value of true See also:historical inquiry . His See also:defence of the notorious See also:edict of See also:July 9, 1788, issued by the Prussian See also:minister for ecclesiastical affairs, . Johann Christoph von Wollner (1732-1800), the See also:object of which was to enforce Lutheran orthodoxy, might with greater See also:justice be cited as a sign of the decline of his See also:powers and of an unfaithfulness to his principles . He died at Halle on the 14th of See also:March 1791, worn out by his labours, and disappointed at the issue of his See also:work . The importance of Semler, sometimes called " the See also:father of German See also:rationalism," in the history of theology and the human mind is that of a critic of biblical and ecclesiastical documents and of the history of dogmas . He was not a philosophical thinker or theologian, though he insisted, with an See also:energy and persistency before unknown, on certain distinctions of See also:great importance when properly worked out and applied, e.g. the distinction between See also:religion and theology, that between private See also:personal beliefs and public historical See also:creeds, and that between the See also:local and temporal and the permanent elements of historical religion . His great work was that of the critic . He was the first to reject with sufficient See also:proof the equal value of the Old and the New Testaments, the See also:uniform authority of all parts of the See also:Bible, the divine authority of the traditional See also:canon of Scripture, the See also:inspiration and supposed correctness of the See also:text of the Old and New Testaments, and, generally, the See also:identification of See also:revelation with Scripture . Though to some extent anticipated by the See also:English deist See also:Thomas See also:Morgan, Semler was the first to take due See also:note of and use for See also:critical purposes the opposition between the Judaic and See also:anti-Judaic parties of the See also:early church . He led the way in the task of discovering the origin of the Gospels, the Epistles, the Acts of the Apostles, and the See also:Apocalypse . He revived previous doubts as to the See also:direct Pauline origin of the See also:Epistle to the See also:Hebrews, called in question See also:Peter's authorship of the first epistle, and referred the second epistle to the end of the 2nd See also:century .

He wished to remove the Apocalypse altogether from the canon . In textual See also:

criticism Semler pursued further the principle of classifying See also:MSS. in families, adopted by R . See also:Simon and J . A . See also:Bengel . In church history Semler did the work of a See also:pioneer in many periods and in several departments . See also:Friedrich See also:Tholuck pronounces him " the father of the history of doctrines," and F . C . See also:Baur " the first to See also:deal with that history from the true critical standpoint." At the same See also:time, it is admitted by all that he was nowhere more than a pioneer . Tholuck gives 171 as the number of Semler's See also:works, of which only two reached a second edition, and none is now read for its own See also:sake . Amongst the See also:chief are: Commentatio de demoniacis (Halle, 1760, rthe 1779), Umst¢ndliche Untersuchung der damonischen Leute 1762), Versuch einer biblischen Damonologie (1776), Selecta capita historiae ecclesiasticae (3 vols., Halle, 1767-1769), Abhandlung von freier Untersuchung See also:des Kanon (Halle, 1771—1775), Apparatus ad liberalem N.T. interpretationem (1767; ad V.T., 177 ), Institutioad doctrinam See also:Christ. liberaliter discendam (Halle, 1774), f ber historische, gesellschaftliche, and moralische Religion der Christen (1786), and his autobiography, Semler's Lebensbeschreibung, von ihm selbst abgefasst (Halle, 1781-1782) . For estimates of Semler's labours, see W .

Gass, Gesch. der yrot . Dogmatik (See also:

Berlin, 1854—1867) ; Isaak See also:Dorner, Gesch. der Prot . T eol . (See also:Munich, 1867) ; the See also:art. in See also:Herzog's Realencyklopadse; Adolf See also:Hilgenfeld, Einleitung in das Neue Test . (See also:Leipzig, 1875) ; F . C . Baur, Epochen der kirchlichen Geschichtsschreibung (1852); and Albrecht See also:Ritschl, Gesch. des Pietismus (See also:Bonn, 1880-1884) .

End of Article: JOHANN SALOMO SEMLER (1725-179I)
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