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See also: weight (r of a See also: mina, and Th-lf of a talent) and afterwards a See also: coin of the same weight
.
The Biblical references to shekels must refer to uncoined ingots
.
In the See also: time of See also: Josephus it seems that the See also: light See also: shekel weighed from 210 to 210.55 grains; the heavy shekel was twice that amount, which is practically identical with the Phoenician weight (224.4 grains)
.
It corresponds to Is
.
41d. and 2S. gd. respectively in See also: English See also: silver
.
Jewish shekels were first coined by See also: Simon the Hasmonean, probably in 139-138 B.C
.
These bear inscriptions in the archaic See also: Hebrew and various emblems, such as the cup or chalice, the See also: lily branch with three See also: flowers, the See also: candlestick, the citron and palm branch and so forth
.
They never bear the portraits of rulers or figures of animals
.
A later series of shekels, belonging to the See also: Roman See also: period, are tetradrachms, " which came from the mints of
Caesarea and See also: Antioch and were used as blanks on which to impress Jewish types.'° Hence in Matt. xvi
.
24 the See also: temple tax of See also: half a shekel is called a didrachm (2 drams)
.
In 2 See also: Samuel xiv
.
26 we read of " shekels after the See also: King's weight." The royal norm was heavier than the
See also: common norm
.
The See also: Hebrews divided the shekel into 20 parts, each of which was called a gerah
.
(See also See also: NUMISMATICS.)
See articles in Ency
.
Bibl. col
.
4442, and Hastings' See also: Diet. of the See also: Bible, ii
.
417 seq
.
; F
.
W
.
See also: Madden, Coins of the Jews (1881) ; T
.
See also: Reinach, Jewish Coins (1903)
.
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