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SIBYLS I (Sibyllae)

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Originally appearing in Volume V25, Page 20 of the 1911 Encyclopedia Britannica.
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SIBYLS I (Sibyllae)  , the name given by the Greeks and See also:

Romans to certain See also:women who prophesied under the See also:inspiration of a deity . The inspiration manifested itself outwardly in distorted features, foaming mouth and frantic gestures . See also:Homer does not refer to a Sibyl, nor does See also:Herodotus . The first See also:Greek writer, so far as we know, who does so is Heraclitus (c . 500 B.C.) . As to the number and native countries of the Sibyls much diversity of See also:opinion prevailed . See also:Plato only speaks of one, but in course of See also:time the number increased to ten according to Lactantius 1 The word is usually derived from Eco-poXTa, the Doric See also:form od e€ mall (= will of See also:God) . (quoting from See also:Varro) : the Babylonian or See also:Persian, the Libyan, the Cimmerian, the Delphian, the Erythraean, the Samian, the Cumaean, the Hellespontine, the Phrygian and the Tiburtine . The Sibyl of whom we hear most is the Erythraean, generally identified with the Cumaean, whom See also:Aeneas consulted before his descent to the See also:lower See also:world (Aeneid, vi . 1o); it was she who sold . to Tarquin the Proud the Sibylline books . She first offered him nine; when he refused them, she burned three and offered him the remaining six at the same See also:price; when he again refused them, she burned three more and offered him the remaining three still at the same price . Tarquin then bought them (See also:Dion .

Halic. iv . 62) . He entrusted them to the care of two See also:

patricians; after 367 B.C. ten custodians were appointed, five patricians and five plebeians; subsequently (probably in the time of See also:Sulla) their number was increased to fifteen . These officials, at the command of the See also:senate, consulted the Sibylline books in See also:order to discover, not exact predictions of definite future events, but the religious observances necessary to avert extraordinary calamities (pestilence, See also:earthquake) and to expiate prodigies in cases where the See also:national deities were unable, or unwilling, to help . Only the See also:interpretation of the orade which was considered suitable to the emergency was made known to the public, not the See also:oracle itself . An important effect of these books was the grecizing of See also:Roman See also:religion by the introduction of See also:foreign deities and See also:rites (worshipped and practised in the See also:Troad) and the amalgamation of national See also:Italian deities with the corresponding Greek ones (fully discussed in J . See also:Marquardt, Staatsverwaltung, iii., 1885, pp . 42, 350, 382) . They were written in See also:hexameter See also:verse and in Greek; hence the See also:college of curators was always assisted by two Greek interpreters . The books were kept in the See also:temple of See also:Jupiter on the Capitol and shared the destruction of the temple by See also:fire in 83 . After the restoration of the temple the senate sent ambassadors in 76 to See also:Erythrae to collect the oracles afresh and they brought back about loon verses; others were collected in Ilium, See also:Samos, See also:Sicily, See also:Italy and See also:Africa . In the See also:year 12 B.C .

See also:

Augustus sought out and burned a See also:great many See also:spurious oracles and subjected the Sibylline books to a See also:critical revision; they were then placed by him in the temple of See also:Apollo Patrons on the See also:Palatine, where we hear of them still existing in A.D . 363 . They seem to have been burned by See also:Stilicho shortly after 400 . According to the researches of R . H . Klausen (Aeneas and See also:die Penaten, 1839), the See also:oldest collection of Sibylline oracles appears to have been made about the time of See also:Solon and See also:Cyrus at Gergis on See also:Mount See also:Ida in the Troad; it was attributed to the Hellespontine Sibyl and was preserved in the temple of Apollo at Gergis . Thence it passed to Erythrae, where it became famous . It was this very collection, it would appear, which found its way to See also:Cumae and from Cumae to See also:Rome . Some genuine Sibylline verses are preserved in the See also:Book of Marvels (IIepi Bavµaotwv) of Phiegon of See also:Tralles (2nd See also:century A.D.) . See H . Diels, Sibyllinische Blotter (189o) . On the subject generally see J .

Marquardt as above; A, Bouche-Leclerq, La See also:

Divination clans l'antiquite (1879-1882); E . Maass, De Sibyllarum indicibus (1879); C . Schultess, Die sibyllinischen See also:Bucher in Rom (1895; with references to authorities in notes) .

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